Aristotle and Catharsis Catharsis = purgation How this relates to the horror film: Version 1 Fear poisons life with anxiety. Catharsis can flush this.

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Aristotle and Catharsis Catharsis = purgation How this relates to the horror film: Version 1 Fear poisons life with anxiety. Catharsis can flush this feeling from our systems, bring it into the open, and clear the air. This may explain the appeal of horror movies: they redirect our fears toward something external, grotesque, and finally ridiculous, in order to puncture them. In this sense of purgation, the horror movie is a kind of medicine that does its work and leaves the soul healthier

Version 2 On the other hand, fear might have a secret allure, so that what we need to purge is the desire for the thrill that comes with fear. The horror movie provides a safe way to indulge and satisfy the longing to feel afraid, and go home afterward satisfied; the desire is purged, temporarily, by being fed. In this sense the emotional experience of film is a potentially addictive drug.

‘Torture porn’ Cinema allows us vicarious access to forbidden behaviour

Subjective camera and violence on screen

SCOPOPHILIA Are we being permitted to give rein to a type of human interest in others that might more normally be considered socially unacceptable? If so, what sorts of emotion do we experience at this point?

Either explanation may account for the popularity of horror movies among teenagers, since fear is so much a fact of that time of life. For those of us who are older, the tear-jerker may have more appeal, offering a way to purge the regrets of our lives in a sentimental outpouring of pity. As with fear, this purgation too may be either medicinal or drug-like.

Issues of Spectatorship so far Engagement with the text: Stuart Hall Julian Hanich Richard Wollheim Aristotle

To what extent are an audience’s emotional responses controlled by filmmakers? Refer to sequences from The Innocents and Audition.