The basic themes of the three great classical civilizations involved expansion and integration With these civilizations we see similarities as well as differences. Integration and expansion faltered between 200 and 500 CE. Decline, even collapse, began to afflict civilizations first in China, then in the Mediterranean, and finally in India which signaled the end of the classical era.
Classical civilizations (including Persia) included the majority of the world’s population Developments outside the classical orbit began the next phase.
Between 550- and 400 BCE Confucius and Loa-zi, Buddha, and Socrates felt the need to speak of central values in their societies upon which to operate China – greater centralization India and the Mediterranean – localized and diverse. Integration involved two basic issues: territorial and social (inequalities between men and women and between upper and lower classes. None of the civilizations pushed for opportunities of upward mobility
Confucius - mutual respect between upper and lower classes; family values; self-restraint Mediterranean – supported civic rituals intended to foster loyalty India – gave a religion shared by all social classes and gave lower classes hope through reincarnation None of these approaches consistently united the society (slave rebellions and lower class risings)
On the borders of the major civilizations northeastern Africa, Japan, and northern Europe, changes were related to the classical world Americas – cultures evolved in an independent way Southeast Asia gets access to civilization through its contacts with India. Hindu and Buddhist religion/art spread from India – example: expansion without a fully distinctive or unified culture
Similar case of expansion from an established civilization – that in sub-Sahara Africa Kush – along the Nile Writing derived from Egyptian hieroglyphics Use of iron Their armies conquered Egypt itself Major cities Strong monarchy – king (divine)
Kingdoms of Ethiopia and Axum which defeated it had active contacts with eastern Mediterranean world (trade) Merchants: Jewish converting minority of Ethiopians to Judaism Greek-speaking merchants -influenced Ethiopia bringing Christianity Kingdoms of upper Nile effect on sub-Saharan Africa Ironworking-facilitation expansion of agriculture Ceremonial kingship (divine kingship) surface in parts of Africa
Below Sahara: extension of agriculture, well- organized villages West Africa-end of classical era, kingdoms were forming in western Africa leading to first great state in the region – Ghana There was a wave of African kingdoms west far to the west of the Nile creating strong agricultural economy
Japan: 200 CE Japan established extensive agriculture Regional political organization based on tribal chief evolved; each tribal group had its own god, thought of as an ancestor Developed considerable ironworking Sophisticated regional state which controlled larger territories. 400 CWE one such state brought in scribes from Korea to keep records – this represented the introduction of writing in the islands.
SHINTOISM: Provided for worship of political rulers and the spirits of nature Was a simple religion different from classical civilizations 400CE one regional ruler won the loyalty and trust of other local leaders; this was the basis for Japan’s imperial house – emperor worshiped as religious figure
EUROPE: Europe lagged behind Japan’s pace Celtic people (German, England, and Scandinavia and Slavic) were loosely organized No written language except where Latin had been imported Scandinavians developed skill as sailors leading them to trade This region would change through the spread of the religious and intellectual influences of Christianity; however, Europe remained one of the most backward areas in the world.
OLMECS of Central America CE Produced massive, pyramid-shaped religious monuments Lacked writing This first American civilization – based on advancing agriculture Artistic forms in precious stones such as jade Accurate calendars Influenced later Indian civilizations in Central America Disappeared without a clear trace around 400BCE Successors developed a hieroglyphic alphabet and built the first great city – Teotihuacan From its base developed further starting with Mayans, 400CE onward
A similar civilization arose in the Andes region(Peru and Bolivia) and built elaborate cities – later led to the Incas The two centers of early civilization in the Americas developed in total isolation from developments elsewhere in the world Lacked basic technologies as the wheel or iron making
Polynesian peoples (new island territories in the Pacific): These peoples reached islands such as Fiji and Samoa by 1000BCE’ Their explorations in giant outrigger canoes led to first settlement of island complexes such as Hawaii – imported a highly stratified caste system under powerful local kings.
Herding Peoples of central Asia: Nomadic groups gained contact with civilizations like China Central Asian herders increased role with trade routes between east Asia and the Middle East – transported silk.(Silk Road). Technological innovations – stirrup These groups invaded major civilizations helping to end the classical period
Rome fell to Germanic invaders who were, in turn, harassed by the Asiatic Huns. Another Hun group from central Asia overthrew the Guptas in India, and similar nomadic tribes had earlier conquered the Chinese Han dynasty Han China and Roman Empire suffered internal problems before the Hun invasion Guptas had problems with political fragmentation
Han China in Decline: Central government’s control diminshed, bureaucrats were corrupt, local landlords dominated the free peasants who were heavily taxed. Peasants lost their farms and became day laborers; some sold their children into service. Social unread led to a revolution led by Daoists in 184CE
Daoism became a more popular religion adding healing practices and magic to their philosophical beliefs. Daoist leaders, called the Yellow Turbans, promised a golden age which did not mature China’s population growth and prosperity declined further and civil war followed China’s decline paralleled the later collapse of Rome
China’s problems: Invasions from nomads who overthrew the Han dynasty New epidemics. Led to chaos Cultural unity threatened with the spread of Buddhism China revived: Sui dynasty drove out the nomadic invaders Tang dynasty followed reviving Confucianism and the bureaucratic system
Decline of classical India: The Guptas loose control of many local princes Invasions by Hun tribes negatively affect India and ultimately destroy the Gupta empire Many of the invaders to India integrated into the warrior caste of India, forming a new ruling group of regional princes These princes, called Rajput, controlled the small state emphasizing the military Buddhism declined further and Hindu beliefs gained popularity
Islam, the new Middle Easter religion, became another threat to India after 600CE Hinduism maintained it popularity by emphasis on religious devotion at the expense of some other intellectual interests Sanskrit declined as Hindu texts were written in vernacular languages India’s economy was negatively affected as Islamic Arab traders took partial control of the Indian Ocean
Rome’s Problems after 180CE Declining populations results in difficulties in recruiting effective armies. Many Roman emperors were very brutal Difficulty collecting taxes as people fell on hard times [Americans or Western Europeans concerned about changes in their own society wonder if there might be lessons in Rome’s fall that apply to the uncertain future of Western civilization today]
Further problems: A series of weak emperors and disputes over succession to the throne Intervention by the army in the selection of emperors contributed to deterioration of rule from the top Plagues – the source was growing international trade which brought diseases of Asia to the Mediterranean where no resistance had developed resulting in diseases decimating the population
Result: economic life worsened resulting in the recruitment of Germanic soldiers to guard Rome’s frontiers and the expense of paying them
Other reasons for Rome’s decline: Rome’s upper classes became more pleasure- seeking, turning away from the political devotion and economic vigor that had characterized the republic Moral and political decay of the society Farmers with small farms could not compete with the larger farm landowners and surrendered their plots of land the landowners for military and judicial protection
This decentralized system foreshadowed the manorial system of Europe in the Middle Ages. Result: the emperor’s power weakened and the economy became less successful in trading Final result: Trade and production declined
Emperors’ attempts to reverse the decline: Emperor Diocletian’s regulations increased hurting the economy. And his desire to be worshiped as a god drove him to persecute Christians Emperor Constantine, CE, set up a second capital city, Constantinople, to regulate the eastern half of the empire. He used the religious force of Christianity to unify the empire spiritually. The eastern empire remained an effective political and economic unit. Division made the western half worse
Also, Germanic invasions in the 400s were met slight resistance Many peasants welcomed the barbarians to escape the Roman regulations Germanic kingdoms were established in many parts of the empire by 425CE and the western Roman empire collapsed Rome’s fall split the unity of the Mediterranean lands A deep divide between Christian and Muslim developed The split made three zones which would later develop into three distinct civilizations in later centuries.
The First Zone: This area did not “fall” due to less pressure from invaders, did continue to rule Greece, SE Europe, plus northern Middle East Became know as the Byzantine Empire where the Greek language was used and trade was active Emperor Justinian, CE, compiled the Roman laws into the code known as the Code of Justinian. Byzantium maintained many Roman traditions, plus Christianity
The Middle East was partially controlled by a Parthian empire between the Tigris-Euphrates region. This empire was later displaced by a new Sassanid empire which revived earlier Persian empire glories. Zoroastrianism, a Persian religion, was revived along with Persian art and manufacturing The Byzantine Empire managed to create a stable frontier to buffer attacks by the Sassanids to attempt a take over. The Sassanids were overthrown by the Arab onslaught
The Second Zone : North Africa – Christianity spreads into the area. Beliefs and doctrines split North African Christianity from larger branches. Result: the Coptic Church in Egypt was established (still survives there today) The Third Zone: (western part of the empire) Crude Germanic kingdoms developed in parts of Italy, France, and elsewhere Trade almost disappeared and inferiority to classical achievements would describe its culture
Christianity and Buddhism are similar in: emphasis on spiritual life and importance of divine power Christianity, Buddhism, and Hinduism emphasized intense devotion, piety, spirituality beyond daily cares of earthly life; hope for better life in the afterlife
A. Buddhism Monks – chief agents of Buddhist expansion and leadership Shifted became more emotional cult stressing the popular idea of salvation Spread heavier into China after the fall of the Han dynasty Monasteries in India and the Himalayan Mountains serve as spiritual centers
East Asian form of Buddhism, called Mahayana, emphasized Buddha himself as god and savior Stressed prayers and rituals could help ordinary people become holy Impact on women: appealed to Chinese women because it led to a more meaningful life (it also did not really challenge patriarchy) Confucian leaders disliked Buddhism Buddhism was seen as a threat fearing it might distract people from loyalty to the emperor Buddhism influenced Japan, Korea, and Vietnam more than China
One of the two largest faiths worldwide Similar to Buddhism – emphasis on salvation Differed from Buddhism – It emphasis on church organization and on missionary activity and widespread conversions Christianity began in reaction to rigidities that developed in the Jewish priesthood Believes in life after death Jesus of Nazareth, believed by Christians to be the son of God sent to earth to redeem human sin
Jesus preached in Israel and had disciples who would, after His death, preach and attract growing numbers of supporters throughout the Roman Empire Jesus’ message: a single God who loved humankind despite earthly sin. God sent Jesus (called “Christ”) to preach his holy word to prepare his followers for the afterlife and to be with God
The reach of the Roman Empire made it relatively easy for Christian missionaries to travel in Europe and the Middle to spread the new word. Paul, a convert of Jesus, preached to reach non- Jews (gentiles) A single leader, or bishop, was appointed for each city Christian doctrine became well organized with writings collected into what became known as the New Testament of the Christian Bible
A centralized church organization under the leadership of the Pope gave it unusual strength and independence A key tenet: one God had three persons – the Father, the Son (Christ), and the Holy Spirit Syncretism in Christianity: the celebration of Christ’s birth was moved to coincide with winter solstice (a benefit from the power of selective older rituals) Christian faith was valued over intellectual rationales for religious practices.
Christianity’s popular message of salvation drew the poor, more than most of the great classical belief systems (somewhat like Hinduism) Unlike Islam, it encouraged men and women to worship together Christians accept the state, but do not put it first Latin remained the language of the church in ;the West, Greek the language of most Christians in the eastern Mediterranean When the Roman Empire fell, Christian history was still in its infancy.
Was established in the early seventh century and is Christianity’s biggest rival The spread of major religions – Hinduism(India), Buddhism (East, SE Asia, Daoism (China), Christianity (Europe and parts of the Mediterranean world); Islam – was a result of the changes in classical civilizations brought on by attack and decay