Church Matters-Solutions CMS Leadership Series Part I, Church Government – History Other Parts: Part II, Church Government, Constitution and Bylaws Part.

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Presentation transcript:

Church Matters-Solutions CMS Leadership Series Part I, Church Government – History Other Parts: Part II, Church Government, Constitution and Bylaws Part III, The Call Process Part IV, Financial Management © CMS 20161

Part I Church Gov’t-History The content of this presentation is Missouri Synod Congregation government or polity, and we recognize that other valid polities exist among Lutherans, but they are not covered here The Missouri Congregation Polity is unique among Lutheran bodies © CMS 20162

Questions We Might Ask What reference documents are available to help us on this topic? What principles should we know to help keep us on track? How do we apply these principles in our own environment? Is the result Biblical and in agreement with the Lutheran Confessions? © CMS 20163

References Book of Concord or Concordia Government in the Missouri Synod, Carl S. Mundinger, 1947 Zion on the Mississippi, Walter O. Forster, 1953 A Lay Person’s Guide to Good Church Government, Gene White, 2015 What's Going On Among Lutherans? Patsy A. Leppien, 1992 © CMS 20164

The Principles of Organizational Structure Jesus is always the head of our church, our organization is Christian in tone and follows the mandates of Holy Scripture & the Lutheran Confessions Martin Luther wrote extensively on church government (Primarily on the abuses of Rome) Lutheran immigrants to the USA, lacking any state-church structures, were forced to devise their own polity for congregations, and broader organizations © CMS 20165

The Problems of the Saxons Our form of government was influenced by the failures of autocratic leadership involved with the Saxon immigration to Missouri in 1839 The immigration was led by Rev. Martin Stephan and a committee of 5 clergy and 5 laymen (all of the upper or privileged class) Stephan created an organizational structure with rules for religious and secular activities He implemented his structure in an autocratic fashion © CMS 20166

The Problems of the Saxons Rev. Stephan had essentially appointed himself bishop over the other five pastors and candidates The general laity were uninformed, powerless and misled by their leaders Their money was held in a community trust and was misappropriated by Stephan and his favored associates © CMS 20167

The Problems of the Saxons Stephan lived in “grand” style, and the ensuing “moment of truth” proved to be chaotic for all concerned Stephan was excommunicated and banned from the community for adultery Complicating matters was the fact the Trust was now nearly empty C. F. W. Walther, the youngest of the clergy, emerged as the spiritual leader of the group and assumed the difficult task of bringing order from the existing chaos © CMS 20168

The Problems of the Saxons It is an intriguing story, worthy of a movie or two Read about it in Government in the Missouri Synod and Zion on the Mississippi (CPH) The chaos of the Saxons directly influenced their new form of church government (polity) With checks and balances American politics was not the influence © CMS 20169

From Perry County to the Missouri Synod Walther and the Missouri congregations discovered that there were Lutherans in other states with their same zeal for Confessional Lutheran Doctrine Out of these relationships the Missouri Synod was founded April 1847, in Chicago, IL 15 congregations meeting at St. Paul Lutheran Church in Chicago, IL © CMS

From Perry County to the Missouri Synod The basic polity of Missouri Synod congregations has remained largely unchanged One clergy and one lay delegate elected for conventions Voters’ Assemblies make the administrative decisions in the congregation Clergy receive their Divine Call through the congregation © CMS

Foundational Principles Any position of leadership is under a single higher authority-Jesus Your individual parish is a recognizable congregation of believers representing a portion of the whole church (the body of Christ) here on earth The structure, defined by your Constitution and Bylaws is similar to, but independent of, other congregations in the Synod © CMS

Foundational Principles At the local level your congregation is governed by a body of people known as the corporate entity defined in your constitution That body is the Voters’ Assembly It is this body, acting in the name of the church on earth, that elects, calls, appoints or commissions its leaders, sets the authorized budget, and delegates specific tasks or duties to those it so designates within the congregation © CMS

Foundational Principles All leadership positions in the congregation are authorized by the incorporating documents of the individual church, i.e., your constitution and bylaws State incorporation (Optional, required or prohibited) Legal “rules” apply in any case The officers of the congregation have fiduciary responsibility for the finances of the church © CMS

Foundational Principles Thus all leadership positions are defined by the assigned scope or purpose of the office established in your constitution and bylaws The duties of an office determine its scope The non-delegated responsibilities remain the purview of the Voters’ Assembly Thus councils, boards and committees only have the authorities and duties that have been specifically delegated to them © CMS

Foundational Principles A leader’s individual gifts, talents and vocational skills are used in carrying out these duties (As part of the whole body) How well is this point communicated by your call committee, nominating committee, etc? Provides justification for matching gifts, talents and vocational expertise of individuals to the duties and responsibilities of the position © CMS

Foundational Principles Leadership positions can be loosely divided into two domains, which helps in determining their primary focus Spiritual Administrative/Legal All clergy and lay positions are based on servant-hood to our fellow believers © CMS

Foundational Principles Spiritual: Pastors, some Commissioned Ministers, Elders In the New Testament the word “Elder” refers to pastors In common LCMS usage, “elders” are not equal to pastors This presentation uses the term “elder” to refer to laymen, not pastors © CMS

Foundational Principles A Christian congregation must include the Office of Public Ministry God, through the congregation, calls men to fill this office Calling, by the congregation, is one of the unique principles of our polity This important topic is dealt with in greater detail in Part III of this series © CMS

Foundational Principles The called pastor and the elders work together to care for the spiritual needs of the congregation (see Lutheran Cyclopedia) The pastor is ultimately responsible to God for the care of the souls placed under him by God The duties of the elders help to support the pastor in taking care of the spiritual needs of the congregation © CMS

Foundational Principles The elders also help provide a line of defense against false teaching in the church (1 Thess. 5:21 & Romans 5:2) However, this does not relieve all laity from the responsibility for being able to detect false doctrine or “bad fruit” among them See Walther’s sermon The Sheep Judge Their Shepherd at: ep.htm ep.htm © CMS

Foundational Principles Administrative/Legal: Some Rostered Ministers and everybody else Other facets in our polity structure are democratic elections, and the proper exercise of vocation among clergy and laity The voice of the laity in their congregations predates Synod as it was restored in 1841 with checks and balances Existed in Synod from its beginning in 1847 © CMS

Foundational Principles This assumes and requires pastors and laity to be well versed in Lutheran theology The clergy are set apart to be spiritual overseers, but not lords over the laity (two domains) The Voters’ Assembly is the highest administrative (temporal) decision making body in the congregation The pastor has the responsibility to abide by, not undermine, those decisions © CMS

Relationship to Synod/district Your congregation holds membership in Synod and votes by virtue of an elected lay delegate It is freely associated with synod, bound by the confessional statement of synod Call only rostered ministers or CRM status Rostered ministers are Advisory members of Synod Pastor delegates vote independently Foundational Principles © CMS

Summary Summary of ensuing principles: Each congregation is independent God, through the congregation, calls a pastor or servant/shepherd to preach the Gospel and administer the sacraments No individual, officer, clergy, board, council or committee has the right to ignore, or change, a Voters’ Assembly decision in temporal matters or spend unbudgeted funds All are members of the Royal Priesthood, pastors are set apart, not over, the laity © CMS

Workshop Session Each table will receive a worksheet with questions to be discussed and the results reported Elect a recorder to report your conclusions to the main body 20 minutes to complete your activity Following this we will reconvene and hear reports from each group and briefly discuss the results. © CMS

Q1. What one word best describes the form of government basic to our congregations? Q2. What one person in history do you think was the most influential in determining the final outcome of our congregational form of government? Q3. If you had to illustrate the relationship between all members of the Royal Priesthood how would you do it? Q4. How were disputes settled initially? Is it different today? Q5. List and discuss the impacts that could be experienced if a temporal decision of the Voters’ Assembly was ignored or changed? © CMS

Thank you! Church Matters-Solutions thanks you for the opportunity to share with you this important information for the benefit of the laity. © CMS