18 th Century Intellectual Movement. Important in Shaping Western World: Emergence of a secular world view for the first time in human history Fundamental.

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Presentation transcript:

18 th Century Intellectual Movement

Important in Shaping Western World: Emergence of a secular world view for the first time in human history Fundamental notion was that natural science and reason could explain all aspects of life Belief in autonomy of man’s intellect apart from God. Most basic assumption: faith in reason rather than faith in revelation

Belief that the scientific method could explain the laws of society Progress in society was possible if natural laws and how they applied to society could be understood Education was seen a key to helping society to progress

Influences ON the Enlightenment: British tolerance and political stability Relative tolerance Greatest degree of political freedom Economy relatively free of control WORKED! Newton – power of the human mind, rationality of the human minds Locke – See other ppt.

John Locke ( ) ► Letter on Toleration, 1689 ► Two Treatises of Government, 1690 ► Some Thoughts Concerning Education, 1693 ► The Reasonableness of Christianity, 1695

An Essay Concerning Human Understanding 1690 An Essay Concerning Human Understanding 1690 All humans enter this world as a tabula rasa or blank page Thus experience ONLY shapes character Rejects notion of “original sin” Suggests possibility of improving the human condition

John Locke’s Philosophy (I) ► The individual must become a “rational creature.” ► Virtue can be learned and practiced. ► Human beings possess free will.  they should be prepared for freedom.  obedience should be out of conviction, not out of fear. ► Legislators owe their power to a contract with the people. ► Neither kings nor wealth are divinely ordained.

John Locke’s Philosophy (II) ► There are certain natural rights that are endowed by God to all human beings.  life, liberty, property! ► The doctrine of the Divine Right of Kings was nonsense. ► He favored a republic as the best form of government.

Deism: religious arm of the Enlightenment Existence of God was a rational explanation of the universe and its form. God was a deistic Creator—a cosmic clockmaker— who created the universe and then stepped back and left it running like a clock The universe was governed by “natural law”, not by a personal God Some called it the “ghost in the machine.” The supernatural was not involved in human life. Deism grew out of Newton’s theories regarding natural law.

The Philosophes Committed to fundamental reform in society They were extremely successful in popularizing the Enlightenment, though were not professional philosophers (like Descartes and Locke) By 1775, much of western Europe’s educated elite had embraced the Enlightenment Believed in progress through discovering the natural laws governing nature and human existence. Radically optimistic about how people should live and govern themselves.

Voltaire ( ) (see other ppt) Perhaps the most influential of all Enlightenment philosophers He wrote his criticisms with a sharp sarcasm that ridiculed those with whom he disagreed. b. Challenged traditional Catholic theology Strong deist views Believed prayer and miracles did not fit with natural law Believed that human reason was the key to progress in society, not religious faith c. His social criticism inspired a call for change, setting the stage for the French Revolution He hated bigotry and injustice and called for religious toleration.

His most famous quote against religious intolerance was “crush the infamous thing” (“Ecracsez l’infame”) Although Voltaire was raised as a Christian, he came to distrust organized religion as corrupt in its leadership and for having moved away from the central message of Jesus d. Advocated “enlightened despotism” (a more benevolent form of absolutism) believing that people were incapable of governing themselves These views were similar to Hobbes His views influenced several “Enlightened Despots” including Frederick the Great of Prussia (who invited Voltaire to live in his court in Berlin), Catherine the Great of Russia, Joseph II of Austria and Napoleon of France. Believed in equality before the law but not in the equality of classes.

Baron de Montesquieu ( ) Member of the French nobility; hated the absolutism of Louis XIV. Spirit of the Laws (1748): called for separation of powers in government into three branches (monarchy, nobility and the rest of the population) Goal: prevent tyranny and promote liberty Principle of checks and balances would ensure that no single branch of gov’t became too powerful as the other two branches could check excess power. He favored the British system of a monarch, Parliament and independent courts He supported the 13 parlements in France (judicial tribunals of nobles) as a check against tyrannical absolute rule by the monarch c. Montesquieu’s ideas had a significant impact on the creation of the U.S. Constitution and the French Revolution in the 1780s.

Jean-Jacques Rousseau ( ) Social Contract (1762) Believed that too much of an emphasis on property, and not enough consideration of people, was a root cause of social injustice. The general will, a consensus of the majority, should control a nation. This strongly implied democracy. Downside: Minority viewpoints were not recognized. Though these ideas seem to support democracy, the ambiguous nature of “general will” was later manipulated by dictators to rationalize extreme nationalism and tyranny (e.g. Robespierre)

Though considered part of the Enlightenment, Rousseau is more accurately seen as a founder of the Romantic Movement. After the French Revolution, the Enlightenment’s emphasis on reason gave way to a glorification of emotion. Rousseau believed that man in a simpler state of nature was good—a “noble savage”—and was corrupted by the materialism of civilization. Emile (1762) Believed in progressive education; learning by doing; self-expression encouraged. Ironically, he left his 5 illegitimate children in an orphanage instead of educating them.

Denis Diderot ( ): The Encyclopedia (completed in 1765 Perhaps the greatest and most representative work of the philosophes Compendium of political and social critiques from various Enlightenment philosophers and authors Helped to popularize the views of the philosophes Emphasized science and reason while criticizing religion, intolerance, injustice and tyranny Sought to teach people to think critically and objectively The Encyclopedia was banned in France; the pope placed it on the Index of Prohibited Books

Marquis di Beccaria On Crimes and Punishment (1764) Sought to humanize criminal law based on Enlightenment concepts of reason and equality before the law Punishment for a crime should be based rationally on the damage done to society; should not be linked to the religious concept of sin Opposed death penalty except for serious threats against the state Opposed torture to extract confessions His views influenced the Enlightened Despots: Frederick the Great of Prussia banned torture Catherine the Great restricted use of torture Joseph II of Austria banned torture and the death penalty (but not necessarily other harsh punishments)

Immanuel Kant ( ) greatest German philosopher of the Enlightenment Separated science and morality into separate branches of knowledge. Science could describe nature, it could not provide a guide for morality. “Categorical imperative” was an intuitive instinct, placed by God in the human conscience. Yet, both ethical sense and aesthetic appreciation in human beings were beyond knowledge of science.