Chapter 13 Part IV Pages 438-447 The Renaissance in the North & Politics of the State in the Renaissance.

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Presentation transcript:

Chapter 13 Part IV Pages The Renaissance in the North & Politics of the State in the Renaissance

Northern Humanists In the late fifteenth century students from northern Europe studied in Italy and brought the Renaissance home. Northern Humanist were more religious and stressed broad social reform based on Christian ideals

Northern Humanists Thomas More (1478– 1535) of England in his book Utopia argued that reform of social institutions could reduce or eliminate corruption and war. More blamed society’s problems on society itself

Northern Humanists The Dutchman Desiderius Erasmus (1466–1536) was an expert in the Bible and Greek language who believed that all Christians should read the Bible. François Rabelais (1490– 1553) ridiculed established institutions such as the clergy with gross humor in Gargantua. Desiderius Erasmus

Northern Humanists Flemish artists came to rival the Italian Renaissance painters. Jan van Eyck was one of the earliest artist to use oil based paints (Ghent Altarpiece & Arnolfini Wedding)

Centralization of Power Some scholars have viewed Renaissance kingship as a new form, citing the dependence of the monarch on urban wealth and the ideology of the “strong king.” In France Charles VII (r. 1422–1461) created the first permanent royal army, set up new taxes on salt and land, and allowed increased influence in his bureaucracy from middle-class men. He also asserted his right to appoint bishops in the Pragmatic Sanction of Bourges.

Centralization of Power Charles’s son Louis XI (r. 1461–1483) fostered industry from artisans, taxed it, and used the funds to build up his army. He brought much new territory under direct Crown rule. Concordat of Bologna rescinded the Pragmatic Sanctions but effectively gave French Kings power to control church in France.

Centralization of Power In England the War of the Roses between the royal houses of York and Lancaster weakened the country. Henry VII of the Royal house of Tudor brought stability. Henry VII ruled largely without Parliament, using as his advisers men with lower-level gentry origins. Henry’s Court of the Star Chamber tried cases involving aristocrats and did so with methods contradicting common law, such as torture.

Centralization of Power Although Spain remained a confederation of kingdoms until 1700, the wedding of Isabella of Castile and Ferdinand of Aragon did lead to some centralization. Ferdinand and Isabella stopped violence among the nobles, recruited “middle- class” advisers onto their royal council, and secured the right to appoint bishops in Spain and in the Spanish empire in America.

Centralization of Power Popular anti-Semitism increased in fourteenth- century Spain. In 1478 Ferdinand and Isabella invited the Inquisition into Spain to search out and punish Jewish converts to Christianity who secretly continued Jewish religious practices.

Centralization of Power To persecute converts, Inquisitors and others formulated a racial theory  that conversos were suspect not because of their beliefs, but because of who they were racially. In 1492 Ferdinand and Isabella expelled the Jews from Spain.