Exoticism, Orientalism and Primitivism in French Painting Delacroix, Ingres, Gérôme, Monet, Gauguin and others
Edward Saïd, Orientalism “The Orient was almost a European invention, and had been since antiquity a place of romance, exotic beings, haunting memories and landscapes, and remarkable experiences.” 1978
Orientalist art in 19th c. France: focus on a common fascination with a region rather than a movement or a style depiction of aspects of daily life in the predominantly Muslim culture of the Middle East
Eugene Delacroix one of the most renowned Romantic painters of the 19th century traveled to Morocco and Algiers in 1830 rejected Italian pilgrimage normally taken by French artists subject matter began to include Eastern peoples, clothing, decorative objects luminous quality of light vibrant colors
The Death of Sardanapalus 1827
Liberty Leading the People 1830
The Women of Algiers 1834
Lion Hunt 1856
Jean-Auguste Dominique INGRES
Odalisque 1814
Odalisque and Slave 1840
The Turkish Bath 1862
Édouard Manet Away from Romanticism towards Realism, Impressionism One of the first 19th century artists to approach modern-life subjects as opposed to mythological or Biblical subjects
Manet’s Olympia: 1863
Gustave Moreau symbolist illustration of Christian and mythological figures literary ideas over visual images
Salomé 1876
Jean-Leon Gérôme, highly influenced by Delacroix visited Egypt in 1850s several subsequent trips to Near Eastnostalgia for a culture in which women were very much in their place, usually the harem or the slave market
The Snake Charmer 1880
The Moorish Bath 1870
Dance of the Almeh (date unknown)
Allumeuse de Narghilé
Harem Pool (date unknown)
A Chat By The Fireside 1881
Edward Saïd Orientalism 1979
Edward Saïd on contemporary Western depictions of the Middle Eastern man: irrational menacing untrustworthy anti-Western dishonest prototypical
The Orient as separate eccentric backward silently different sensual passive
Napoleon invades Egypt, 1798 Description de L’Egypt published between Knowledge as power The Orient as an “exhibition”: the representation is more real than reality Flaubert visits Egypt, 1849
Nerval, in Egypt, writing to Gautier, in France: “Think of it no more! That Cairo [the one they had imagined via literature, images, etc.] lies between the ashes and dirt,…dust-laden and dumb. I really wanted to set the scene for you here. But…it is only in France that the cafés seem so Oriental.”
Orientalism is “a manner of regularized (or Orientalized) writing, vision, and study, dominated by imperatives, perspectives, and ideological biases ostensibly suited to the Orient.” It is the image of the ‘Orient’ expressed as an entire system of thought and scholarship.
The Orient signifies a system of representations framed by political forces that brought the Orient into Western learning, Western consciousness, and Western empire. The Orient exists for the West, and is constructed by and in relation to the West. It is a mirror image of what is inferior and alien (“Other”) to the West. The Orient is reduced to one prototype, not a collection of varying cultures.
The Oriental is the person represented. The man is depicted as feminine, weak, yet strangely dangerous because poses a threat to white, Western women. The woman is both eager to be dominated and strikingly exotic. The Oriental is a single image, a sweeping generalization, a stereotype that crosses countless cultural and national boundaries.
Orientalist art a reflection of ourselves (the artists) rather than the true Orient our projected dreams and desires
ORIENTALISM VS. EXOTICISM?
Claude Monet Waterlillies 1914
Houses of Parliament at Sunset 1904
Haystack at Sunset 1891
Hosukai (Japanese) South Wind Clear Dawn 1831
La Japonaise 1876 A response to the phenomenon of “Japonisme” and the obsession in France with all things Japanese
Camille Pissarro Danish, worked in France Paul Gauguin’s mentor and teacher and one of the great Impressionists
Peasants Gathering Grass 1881
Place du Theatre Français 1898
Pont Neuf: Fog 1902
Paul Gauguin From France to the Polynesian Islands From Impressionist to Symbolist
Still Life with Peaches
Market Gardens of Vaugirard 1879
Yellow Christ 1889
The Market 1892
Aha oe feii? (What? Are You Jealous?) 1892
The Spirit of the Dead Keep Watch 1892
Tahitian Pastoral 1893
Where Do We Come From? What Are We? Where Are We Going?
Nevermore 1897
Women and a White Horse 1903