The way of real life Welcome, if you are of the same mentality. We want to establish the system or way of universal self- development world wide– that.

Slides:



Advertisements
Similar presentations
Chapter 18 Text-1 What is sanyasa and what is Tyaga Text-2 Giving up fruitive work is called sanyasa Giving up results of work is called tyaga Text-3 Some.
Advertisements

Asian Philosophy Lecture 1.
Bhagavad Gita Chapter 16 The Divine and Demoniac Natures Daiv Ä sura Sampad Yoga.
Romans 7 14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I.
Stress Management Series Part 3: Cultivating Joy Gary E. Foresman, MD April 2013.
Swami Vivekananda on Youth and Yoga.
Lesson two Islam Literacy Instruction. The key to Muslin renaissance is to revive each Muslim’s intellect and awareness of the value of the message Allah.
Religion in Ancient India. Buddhism Founder Siddhartha Gautama –a prince around 540 BC –member of Kshatriya caste –was originally a Hindu.
© 2008 McGraw-Hill Higher Education All rights reserved.
7.8 Culture and Religion Agenda: Do Now & HW Check/Review Hinduism and Buddhism Notes Karma Video Compare and Contrast.
Confucianism 3 T AM Alexander Sun Kenneth Wong Johnny Ho.
The Function of Criticism at the Present Time
SPECIAL TOPICS: WORLD RELIGIONS
Philosophy of Religion Reflecting on Religion is an ancient tradition- Xenophanes (570BC)
Johannine Literature/ 1 John 5 1 Prayer, Sin and Victory Looking at 1 John 5.
Super-excellent system of medicine for universal treatment, invented by great sage MahaManas 2012 has presented us a new system of remedy with a new medical.
Religions of India.
World Religions Why study them anyway?. The Nature of Religion Human beings ask the big questions. We want to solve mysteries—especially the mysteries.
Legal provisions LLB Joanna Helios Wioletta Jedlecka.
Name___________________________________________________Per______
Critical Analysis and Problem Solving Merging Critical Thought and Assessments in Modern Maritime Education IMLA 19 Conference 2011 Captain Gregory Hanchrow.
Unit 4: Morality. Section 1: Introduction to Morality.
The Lord’s Prayer Matthew 6 : Your Will Be Done on Earth as it is in Heaven How do we pray for and discern God’s will? All Scripture used is English.
“Be Transformed” Romans 12:2. Through Christ we can become new people, holy people, if we are willing to change! 1 Peter 2:4-5, 9-10.
Your Mind Matters John R. W. Stott 1972
9/21/20151 A QUESTION OF AUTHORITY Part 1. 9/21/20152 A QUESTION OF AUTHORITY God has consistently shown His love towards man. God has communicated this.
Chapter 3 Karma Yoga WHICH IS BETTER? RENUNCIATION OR WORK? (3.1 ‑ 9) FIGHT! DO YOUR DUTY BUT WITHOUT ATTACHMENT (3.3 ‑ 9) FROM KARMA ‑ KANDA TO KARMA.
Hinduism in Ancient India Hindu God: Shiva. Hinduism in Ancient India  Aryan prayers were passed down through generations.  As Aryan culture mixed with.
Following the Master Peter Fitch, St. Croix Vineyard Sunday, September 15, 2013.
||Yoga of Knowledge and Higher Knowledge|| Gita-Chapter-7,Verses-30.
General Introduction. 1.Happiness How does happiness arise? When desire is fulfilled happiness Desire righteous (original mind) unrighteous (evil mind)
Godliness Some thoughts to consider.. Introduction Godliness is a trait of character that is mentioned several times in the scriptures. Paul’s letter.
Hinduism and Buddhism A Brief Introduction Visit For 100’s of free powerpoints.
BHAGAVAD GITA AS IT IS CHAPTER 17 TEXT 1-3 The division of faith 1.
TEACHING and LEARNING. ECCLESIASTES Effective teaching and learning means change.
Darshana Shah. How would you define prayer? Communication between the devotee and the divine Neither higher mental power nor elaborate preparations required.
What Does It Take to Change Your Mind? February 14.
A Pure Heart An Holy Sinless Life. 1 John 3:1-10 See how much the Father has loved us! His love is so great that we are called God’s children – and so,
MEN’S MINISTRY FOR MILLENNIALS Major Don Gilger Men’s Ministry Secretary USA West.
Religion. 2-part Definition  Religion is  the virtue that leads us to give God his just due  and the collection of truths and duties which arise from.
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self- control.
Hindu perspectives on Evil and Suffering Aim: to consider Hindu explanations for evil and suffering in the world.
Conscience in the Teaching of the Church From the Pastoral Constitution of the Church in the Modern World -Gaudium et Spes.
Bhagavad-Gita As It Is Chapter 18 Text Understanding and determination in three modes.
Principles of Transcendentalism
Lecture №1 Role of science in modern society. Role of science in modern society.
The Relationship between Religion and Moral Values
Niccoló Machiavelli. Machiavelli Background.
Principles of Transcendentalism. Transcendentalism Philosophical and literary movement during the middle of the 19 th century (1836 – 1860) Most notable.
Definitions. Definitions to Know Morality: any major decisions that affect others becomes a moral decision. Immoral: refers to the way people ought not.
Making A Difference We sometimes feel that we do not seem to make a difference by our lives, but we can make a difference in someone else’s life.
Buddhism Christian Ethics 30 Religion of
The philosophy of Ayn Rand…. Objectivism Ayn Rand is quoted as saying, “I had to originate a philosophical framework of my own, because my basic view.
By. WHY MORE GENTILES THAN JEWS? Romans 9:30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness.
Who Is A Spiritual Man? 1 Corinthians 2: Natural/Spiritual Contrast  The difference rests on reception (1 Cor. 2:12)  “The spirit of the world”
Transcendentalism Going Beyond Reason. Transcendentalism in philosophy and literature is a belief in a higher reality than that found in sense experience.
Philosophy Here and Now: chapter two
Name___________________________________________________Per______
BELIEF Belief is the knowledge that we can do something.
Transcendentalism Going Beyond Reason.
Reading: Excerpt from the Lotus Sutra
Buddhism.
Hinduism & Buddhism.
Bell Ringer Students complete Objectives
Birth of the Buddha, Kushan period
Chapter 2: Moral Theology
Niccoló Machiavelli.
Birth of the Buddha, Kushan period
Morality Who draws the line?.
Presentation transcript:

The way of real life Welcome, if you are of the same mentality. We want to establish the system or way of universal self- development world wide– that is ‘MahaDharma’ – the way of real life. We are benefited and we want also you be benefited with us! Are you with us?

MahaDharma’ is for those who are desirous of true and universal self-development, freethinking –reasonable and lovers of true spirituality. ‘MahaDharma’ is the excellent system or way of universal development. That is ‘MahaDharma’ which helps to develop our conscious Mind, that which is free from all bad sides like superstition, malice, hatred, cruelty, malpractice, and which does not give us any false promise.

The main subject of this brilliant system or way is, true and universal self- development (Maha Atma-Vikash Yoga education or ‘MahaManan’) -that which directly helps to develop our mind, that which teaches the method of better living and that which helps and incite or insist to get true knowledge. In fact, ‘MahaDharma’ is neither Religion nor irreligion; even it is not like current ‘Dharmic’ systems also. It is a brilliant concept of human welfare. MahaManas alias MahaAnand

‘MahaDharma’ is formed by some students and devotees of MahaManas alias MahaAnand –the great sage of the modern age, and it is formed on the base of ‘MahaVad’. ‘MahaVad’ is a true spiritual, –true and universal self-developmental doctrine & teachings of MahaManas. Making us fully developed human being – is the chief object of ‘MahaDharma’. This Maha way of universal development – chiefly consists with virtues and duties of human beings, not with any blind-faith and inhuman activities. The chief duty is to belong to the universal self-development education of 'MahaVad' (‘Mahaism’).

The bounden duty of human beings is the practice of ‘MahaDharma’. The main duty is to advance to be fully developed human being –to get true development of conscious mind and universal soundness. The continuous study of that is our worship. To develop oneself consciously–continuously by the help of ‘MahaVad’–the way of real life, –is ‘MahaManan’ or ‘Maha-Yoga’ practice and that is ‘MahaDharma’.

On the other side, in perspective of reality or universal condition (place – time – object – surroundings etc.) and depending on deliberation which is need to do or which is proper to be done– is ‘MahaDharma’. The motive of ‘MahaDharna’ is not to bind human beings with any self-made rules and regulations like religions and ‘Dharmic’ systems. Its only desire is to make conscious human beings about the law – quality – disposition and aim of nature.

By holding which Maha system or way of self-control and acquiring self-knowledge, one can be able to advance towards the path of true & universal self-development –to be a fully developed human being– is ‘MahaDharna’. The great humanitarian MahaManas says, it is not possible to attain salvation in this stage of consciousness. There are high to higher conscious-stages after this human conscious stage. At last–, step by step you need to reach to God conscious stage, and then you will be able to be same soul with God. Now, do your duty of this stage, –be a fully grown human being– first.

This Maha system of universal development by name – ‘MahaDharma’ has been introduced at the beginning of this century in India. It has a scripture and doctrine, too. But this doctrine says, it is not necessary to follow me in every part, – being a follower of ‘MahaDharma’ one need to follow the main principle– that is– “You have been born as a human being, your aim is to be a fully developed human being. Try to keep yourself always wakeful –conscious, to know oneself and this worldly system with your aim of life, and be effortful to make yourself true and universal developed human being.”

The great sage MahaManas says, Development of humankind or a nation is possible only through the development of individuals. For that, true and universal self-development is the main program of ‘MahaDharma’. MahaManas also says, an individual by oneself will be able to decide that which is proper to be done and which is to be practiced, –after knowing rightly oneself. Therefore 'MahaDharma' does not load any code of conduct or any rules and rites. It helps us to be developed rightly, – by that one can be able to know oneself and God in its own reality.

When some conscious persons will be enough developed in different places by the help of ‘MahaDharma’ (Maha-self-development program), then those who are connected with them, also will be eager to be developed. In this way, so many human beings can be developed gradually.

‘MahaDharma’ is not like other religions or ‘Dharmic’ systems. The differences here are more pronounced than the similarities with them. Worship of God is not object of this system. The main object of ‘MahaDharma’ is to make us fully developed human beings. Development of mind and also blooming of consciousness is the fundamental tune of ‘MahaDharma’ –and that is the natural quality of human beings. The great universe existence is the God – from the viewpoint of 'MahaDharma' (for details visit our websites).

‘MahaDharama’ is the eternal truth which has revealed newly from the abyss of oblivion, or which was hiding for our ignorance so long. We –self- oblivious men, forgetting our aim of life, are living in an ecstatic state. By practicing which Yoga (Maha-Yoga) with great devotion, one can become a fully developed human being, is ‘MahaDharma’. ‘MahaDharma’ is a natural way. When you will be aware or conscious about it –about aim of life, and also will be desirous to practice it –to be advanced towards the aim of life, then you will be initiated in your own path– ‘MahaDharma’.

MahaDharma: The Call of humanity Although, it is ‘Dharma’ in name but it is not a ‘Dharmic’ system (like such and such ‘Dharmas’). It is ‘Dharma’ in true sense that is the law and quality of nature, and the natural duties of humanity. In real meaning –it is the way of real life; –it is the call or invitation of humanity, –the call of becoming fully grown human being. Applying the principle ‘MahaVad’ in one’s life is ‘MahaDharma’.

‘ MahaDharma ’ is the actual shelter of humanity. To respond at this call is not meaning abandon one ’ s religion, that is to say, to hold ‘ MahaDharma ’, no need to abandon one ’ s religion. We don ’ t want to convert any one. We don ’ t want to hurt any religious faith. We only want them, those who are of same mentality with us.

In this connection, I would like to submit this saying of MahaManas– “Good change of human being is another name of development. Some of us are being changed with the change of time– acquiring knowledge and experience, and some other of us are not changing enough, because of their mental inability or want of desire. Any change and new thing is a ridiculous affair to them. They are floating in the stream of tradition– customarily. Good change of mind is the significant symptom of blooming or development of conscious mind. One who is trying to develop oneself continuously –consciously, -is actual ‘MahaDharmee’ or ‘MahaDharmin’. Now, I hope, it is clear –what ‘MahaDharma’ is. In the course of mental development, sometimes –some changes may seem as bad and harmful. Don’t worry; these are unavoidable stages on the way of blooming consciousness. Remaining conscious and effortful, you will be able to overcome that harm or situation, and you will be stunned seeing that –how those bad or harmful changes have given the birth of development. ”

Practice of ‘MahaDharma’ is a special kind of Yoga –– ‘Maha Atma-Vikas Yoga’ (briefly ‘MahaYoga’ or ‘MahaManan’) practice, by which one can advance on the path of becoming fully grown human being, through this true and universal self-development program. Actually ‘MahaDharma’ is a universal self-development program for conscious human beings.

To embody the main program of ‘MahaDharma’, we are desirous to set up a ‘MahaManan Kendra’ or ‘Maha Atma-Vikas Kendra’ (Universal Maha-Self-Development Education Center) of international standard. Please extend your helping hands to make successful this great endeavor.

Help us make it possible!

To know about ‘MahaDharma’ visit- & and also search- ‘MahaVad’ ‘MahaDharma’ -through Google & Yahoo.

“We all are travelers of the same path, --the path of blooming consciousness.” -MahaManas-

Welcome, if you are of the same mentality. We want to establish the system or way of universal self-development world wide– that is – -the way of real life. We are benefited and we want also you be benefited with us! Are you with us?