It is well with my soul. When peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well with my soul. It is well with my soul, It is well, it is well with my soul. 1

It is well with my soul. Though Satan should buffet, though trials should come, Let this blest assurance control, That Christ hath regarded my helpless estate, And hath shed His own blood for my soul. It is well with my soul, It is well, it is well with my soul. 2

It is well with my soul. My sin—oh, the bliss of this glorious thought!— My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul! It is well with my soul, It is well, it is well with my soul. 3

It is well with my soul. For me, be it Christ, be it Christ hence to live: If Jordan above me shall roll, No pang shall be mine, for in death as in life Thou wilt whisper Thy peace to my soul. It is well with my soul, It is well, it is well with my soul. 4

It is well with my soul. But, Lord, ’tis for Thee, for Thy coming we wait, The sky, not the grave, is our goal; Oh, trump of the angel! Oh, voice of the Lord! Blessed hope, blessed rest of my soul! It is well with my soul, It is well, it is well with my soul. 5

It is well with my soul. And Lord, haste the day when the faith shall be sight, The clouds be rolled back as a scroll; The trump shall resound, and the Lord shall descend, Even so, it is well with my soul. It is well with my soul, It is well, it is well with my soul. 6

Saemoonan English Bible Study

Purpose of English Bible Study Study the Bible in English. Study English through the Bible. Focus on; Proper pronunciation Scripture reading/comprehension Listening/speaking/conversation 8

Time table 8:30 Praise time: 1 ~ 2 songs 8:40 Greetings and Announcements 8:45 Psalm Reading and Prayer 8:50 Lesson - Bible reading - Verse memorization - Lecture - Discussion - Conversation - This week’s phrase 9:45 Today’s prayer 9:48 Lord’s prayer 9:49 Dismissal song 9

NIV Bible Study Class Learn God’s Words through the NIV English Bible Text –NIV Bible 2011 version –Rev. John Macarthur’s Commentary on Romans Home page : Download and listen to John MacArthur’s sermon: NIV Bible Web: Naver band: Membership fee: 10,000 won for 6 months, voluntary. Please attend English Worship Service at 11:30AM ~12:30, in room B

Organizing members Teachers: C. Justin Lee, Hong Bong Kim Team Leader: Hong Bong Kim General Secretary: Jung Seon Moon Treasurer: Advisor: Kye Hee Lee Contact: –C. Justin Lee: –Hong Bong Kim: 11

Greetings 12

Today’s Announcements 6/19 Prayer: Kisoon Sohn, Psalm 97 6/19 Prayer: Mee Hee Lee, Psalm 98 13

Prayer List (Apr.~Jun.) 14 DatePrayerPsalmsDatePrayerPsalms 4/3 강기우 89:16-295/22 금영욱 94:1-13 4/10 박경호 89:30-415/29 문정선 94: /17 신용수 89:42-526/5 김은숙 95 4/24 안덕화 906/12 하헌승 96 5/1 최옥주 916/19 손기순 97 5/8 윤애란 926/26 이미희 98 5/15 차경순 93

Today’s New Members 15

Apostle’s Creed I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, His only Son our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell, The third day He rose again from the dead; He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead. I believe in the Holy Spirit; The Holy Catholic Church; The communion of saints; The forgiveness of sins; The resurrection of the body; And the life everlasting. Amen 16

Today’s Psalm Reading: : Heon Seung Ha Psalms 96 1 Sing to the L ORD a new song; sing to the L ORD, all the earth. 2 Sing to the L ORD, praise his name; proclaim his salvation day after day. 3 Declare his glory among the nations, his marvelous deeds among all peoples. 4 For great is the L ORD and most worthy of praise; he is to be feared above all gods. 5 For all the gods of the nations are idols, but the L ORD made the heavens. 6 Splendor and majesty are before him; strength and glory are in his sanctuary. 17

Today’s Psalm Reading: : Heon Seung Ha Psalms 96 7 Ascribe to the L ORD, all you families of nations, ascribe to the L ORD glory and strength. 8 Ascribe to the L ORD the glory due his name; bring an offering and come into his courts. 9 Worship the L ORD in the splendor of his [a] holiness; tremble before him, all the earth. 10 Say among the nations, “The L ORD reigns.” The world is firmly established, it cannot be moved; he will judge the peoples with equity.a 18

Today’s Psalm Reading: : Heon Seung Ha Psalms Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. 12 Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. 13 Let all creation rejoice before the L ORD, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness. 19

Today’s Prayer Prayer by : Heon Seung Ha 20

This Week’s Verse Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. (Romans 5:16)(June 12 th ) 21

Next Week’s Verse For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! (Romans 5:17)(June 19 th ) 22

Today’s Reading Romans 5:12~21 12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned— 13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come. 15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

Today’s Reading Romans 5:12~21 12 그러므로 한 사람으로 말미암아 죄가 세상에 들어오고 죄로 말미암아 사망이 들어왔나니 이와 같이 모든 사람이 죄를 지었으므로 사망이 모든 사람에게 이르렀느니라 13 죄가 율법 있기 전에도 세상에 있었으나 율법이 없었을 때에는 죄를 죄로 여기지 아니하였느니라 14 그러나 아담으로부터 모세까지 아담의 범죄와 같은 죄를 짓지 아니한 자들까지도 사망이 왕 노릇 하였나니 아담은 오실 자의 모형이라 15 그러나 이 은사는 그 범죄와 같지 아니하니 곧 한 사람의 범죄를 인하 여 많은 사람이 죽었은즉 더욱 하나님의 은혜와 또한 한 사람 예수 그 리스도의 은혜로 말미암은 선물은 많은 사람에게 넘쳤느니라 16 또 이 선물은 범죄한 한 사람으로 말미암은 것과 같지아니하니 심판은 한 사람으로 말미암아 정죄에 이르렀으나 은사는 많은 범죄로 말미 암아 의롭다 하심에 이름이니라

Today’s Reading Romans 5:12~21 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Today’s Reading Romans 5:12~21 17 한 사람의 범죄로 말미암아 사망이 그 한 사람을 통하여 왕 노릇 하였 은즉 더욱 은혜와 의의 선물을 넘치게 받는 자들은 한 분 예수 그리스 도를 통하여 생명 안에서 왕 노릇 하리로다 18 그런즉 한 범죄로 많은 사람이 정죄에 이른 것 같이 한 의로운 행위로 말미암아 많은 사람이 의롭다 하심을 받아 생명에 이르렀느니라 19 한 사람이 순종하지 아니함으로 많은 사람이 죄인 된 것 같이 한 사람 이 순종하심으로 많은 사람이 의인이 되리라 20 율법이 들어온 것은 범죄를 더하게 하려 함이라 그러나 죄가 더한 곳 에 은혜가 더욱 넘쳤나니 21 이는 죄가 사망 안에서 왕 노릇 한 것 같이 은혜도 또한 의로 말미암아 왕 노릇 하여 우리 주 예수 그리스도로 말미암아 영생에 이르게 하려 함이라

Christ and the Reign of Life (Romans 5:15-21) 27

Introduction 28 Paul continues his analogy of Adam and Christ, showing how the life that was made possible for all men by Christ’s atoning sacrifice is illustrated antithetically by the death that was made inevitable for all men by Adam’s sin. It is the truth the apostle summarizes in his first letter to Corinth: “For as in Adam all die, so also in Christ all shall be made alive” (l Cor. 15:22).

Introduction 29 As noted in the previous chapter, the only truly analogous factor between Adam and Christ is that of one man/one act. That is, just as the one man Adam’s sin brought sin to all mankind, so the one man Jesus Christ’s one sacrifice made salvation available to all mankind.

Introduction 30 In the present passage, as if to examine every facet of this marvelous analogy, Paul explores five essential areas of contrast between the condemning act of Adam and the redemptive act of Christ. Those acts were different in their effectiveness (v. 15), in their extent (v. 16), in their efficacy (v. 17), in their essence (vv. 18–19), and in their energy (vv. 20–21).

THE CONTRAST IN EFFECTIVENESS (5:15): 31 The first contrast is clearly stated as being between the free gift of Christ and the transgression of Adam, acts that were totally opposite. 15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!

THE CONTRAST IN EFFECTIVENESS (5:15): 32 By definition, all gifts are free, but charisma (free gift) refers to something given with special graciousness and favor, and therefore could also be appropriately rendered “grace gift.” When used of what is given to God, the term refers to that which is right and acceptable in His sight; when used of that which is given by God, as here, it refers to that which is given completely apart from human merit. In regard to Jesus’ atoning sacrifice, both meanings are involved. Going to the cross was Jesus’ supreme act of obedience to His Father and therefore was wholly acceptable to the Father. His going to the cross was also the supreme act of divine grace, His free gift offered to sinful mankind.

THE CONTRAST IN EFFECTIVENESS (5:15): 33 Transgression is from paraptōma, which has the basic meaning of deviating from a path, or departing from the norm. By extension, it carries the idea of going where one should not go, and therefore is sometimes translated “trespass.” The one sin of Adam that was bequeathed to all his posterity and that brought the reign of death on the world was a transgression from the one command, from the single norm for obedience, that God had given.

THE CONTRAST IN EFFECTIVENESS (5:15): 34 The impact of the free gift and of the transgression are distinct to themselves. By the transgression of the one, that is, Adam, the many died. Perhaps for the sake of parallelism, Paul uses many in two different senses in this verse. As will be seen below, he uses the term all with similarly distinct meanings in verse 18. In regard to Adam’s act, many is universal and inclusive, corresponding to the “all” in verse 12. Because all men, without exception, bear in themselves the nature and mark of sin, they are all, without exception, under the sentence of death (as he has made clear in earlier chapters).

THE CONTRAST IN EFFECTIVENESS (5:15): 35 By eating of the fruit of the tree of the knowledge of good and evil, Adam departed from God’s standard and entered a divinely-forbidden realm. And instead of becoming more like God, as Satan had promised, man became more unlike His Creator and separated from Him. Instead of bringing man into the province of God, Adam’s transgression delivered him and all his posterity to the province of Satan.

THE CONTRAST IN EFFECTIVENESS (5:15): 36 The heart of Paul’s comparison, however, is that Christ’s one act of salvation had immeasurably greater impact than Adam’s one act of damnation. Much more, he says, did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. The divine provision of redemption not only is an expression of the grace of God the Father but of the grace of God the Son, the one Man, Jesus Christ.

THE CONTRAST IN EFFECTIVENESS (5:15): 37 The sin of Adam brought death. But the gift by the grace of the one Man, Jesus Christ, did more than simply provide the way for fallen mankind to be restored to the state of Adam’s original innocence. Jesus Christ not only reversed the curse of death by forgiving and cleansing from sin but provided the way for redeemed men to share in the full righteousness and glory of God.

THE CONTRAST IN EFFECTIVENESS (5:15): 38 John Calvin wrote, “Since the fall of Adam had such an effect as to produce ruin of many, much more efficacious is the grace of God to the benefit of many; inasmuch as it is admitted, that Christ is much more powerful to save, than Adam was to destroy” (Commentaries on the Epistle of Paul the Apostle to the Romans [Grand Rapids: Baker, 1979], p. 206). God’s grace is greater than man’s sin. Not only is it greater than the one original sin of Adam that brought death to all men but it is greater than all the accumulated sins that men have ever or will ever commit.

THE CONTRAST IN EFFECTIVENESS (5:15): 39 It might be said that Adam’s sinful act, devastating as it was, had but a one-dimensional effect—it brought death to everyone. But the effect of Christ’s redemptive act has facets beyond measure, because He not only restores man to spiritual life but gives him the very life of God. Death by nature is static and empty, whereas life by nature is active and full. Only life can abound.

THE CONTRAST IN EFFECTIVENESS (5:15): 40 Contrary to its use in the beginning of this verse regarding Adam, the term many now carries its normal meaning, applying only to those for whom Christ’s gracious gift of salvation is made effective through their faith in Him. Although Paul does not mention that qualifying truth at this point, He has just declared that believers are “justified by faith” and are introduced “by faith into this grace in which we stand” (5:1–2). That, of course, is the cardinal truth of the gospel as far as man’s part is concerned; it is the focus of Paul’s teaching in this epistle from 3:21–5:2.

THE CONTRAST IN EFFECTIVENESS (5:15): 41 Many of the Puritans and Reformers ended their sermons or commentary chapters with a statement about the passage’s “practical use.” The practical truth of Romans 5:15 is that the power of sin, which is death, can be broken, but the power of Christ, which is salvation, cannot be broken. “Our Savior Christ Jesus,” Paul declared to Timothy, “abolished death, and brought life and immortality to light through the gospel” (2 Tim. 1:10).

THE CONTRAST IN EFFECTIVENESS (5:15): 42 Jesus Christ broke the power of sin and death, but the converse is not true. Sin and death cannot break the power of Jesus Christ. The condemnation of Adam’s sin is reversible, the redemption of Jesus Christ is not. The effect of Adam’s act is permanent only if not nullified by Christ. The effect of Christ’s act, however, is permanent for believing individuals and not subject to reversal or nullification. We have the great assurance that once we are in Jesus Christ, we are in Him forever.

THE CONTRAST IN EXTENT (5:16): 43 The second contrast between the one act of Adam and the one act of Christ is in regard to extent. In that regard, just as in effectiveness, Christ’s justification is far greater than Adam’s condemnation. 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

THE CONTRAST IN EXTENT (5:16): 44 In verse 15 Paul speaks of “the transgression of the one,” whereas in verse 16 he speaks of the one who sinned, that is, the one who transgressed. In the first case the emphasis is on the sin, in the second it is on the sinner. But the basic truth is the same. It was the one sin by the one man at the one time that brought God’s judgment and its resulting … condemnation.

THE CONTRAST IN EXTENT (5:16): 45 But the gift of God’s grace through Jesus Christ is not like that. God’s judgment on Adam and his posterity arose from but one transgression. On the other hand, however, the free gift arose not simply because of that single transgression but from many transgressions, and its result is not simply restoration but justification.

THE CONTRAST IN EXTENT (5:16): 46 John Murray offers a helpful observation: “The one trespass demanded nothing less than the condemnation of all. But the free gift unto justification is of such a character that it must take the many trespasses into its reckoning; it could not be the free gift of justification unless it blotted out the many trespasses. Consequently, the free gift is conditioned as to its nature and effect by the many trespasses just as the judgment was conditioned as to its nature and effect by the one trespass alone” (The Epistle to the Romans [Grand Rapids: Eerdmans, 1965], p. 196).

THE CONTRAST IN EXTENT (5:16): 47 This verse contains two very practical truths that are closely related. The first is that God hates sin so much that it took only one sin to condemn the entire human race and separate them from Him. It was not that Adam’s first sin was worse than others he committed or worse than men have committed since. It was simply that his first sin was sin. At the time, eating the forbidden fruit was the only sin that Adam and Eve could have committed, because God had placed but one restriction on them. But had it been possible, any other sin would have had the same effect. In the same way, any sin that any man has ever committed would be sufficient to damn the whole human race, just as Adam’s one sin did. A sobering thought, indeed.

THE CONTRAST IN EXTENT (5:16): 48 The other truth in verse 16 is still more amazing and incomprehensible, and is as heartening as the first is sobering. Greater even than God’s hatred of sin is His love for the sinner. Despite the fact that God hates sin so much that any one sin could damn the human race, His loving grace toward man is so great that He provides not only for the redemption of one man from one sin but for the redemption of all men from all sins. Jesus Christ took upon Himself the sins of the whole world. “God was in Christ reconciling the world to Himself, not counting their trespasses against them” (2 Cor. 5:19).

THE CONTRAST IN EFFICACY (5:17): 49 The third contrast between the one act of Adam and the one act of Christ is in regard to efficacy, the capacity to produce a desired result. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

THE CONTRAST IN EFFICACY (5:17): 50 As Paul has already pointed out, the one sin of the one man Adam brought the reign of death (vv. 12–14). It is to that truth that the if—which here carries the idea of “because“—refers. It has been established that Adam’s one act of sin brought the reign of death. But that was hardly the intent of the first sin. Neither Adam nor Eve sinned because they wanted to die; they sinned because they expected to become like God. Their sin produced the very opposite result from that which they desired and emphasized the deception of the tempter. As noted above, instead of becoming more like God, they became more unlike Him.

THE CONTRAST IN EFFICACY (5:17): 51 The one act of the one Man, Jesus Christ, however, produced precisely the desired result. The divine intent of Jesus’ sacrifice of Himself on the cross was that those who receive the abundance of that unmatched act of grace and of the gift of righteousness would reign in life through the One who died for them, namely, Jesus Christ.

THE CONTRAST IN EFFICACY (5:17): 52 The one-dimensional result of Adam’s one act was death, whereas the result of Christ’s one act is life, which is multidimensional. Christ not only offers life but abundant life, life that abounds (v. 15; cf. John 10:10). The redeemed in Christ not only receive abundant life but are given righteousness as a gift (cf. 2 Cor. 5:21). They reign in that righteous life with their Lord and Savior. They possess the very righteous, glorious, and eternal life of God Himself.

THE CONTRAST IN EFFICACY (5:17): 53 The “practical use” of this great truth is that the One who has granted us spiritual life will fulfill that life in us. “For I am confident of this very thing,” Paul assured the Philippian believers, “that He who began a good work in you will perfect it until the day of Christ Jesus” (Phil. 1:6). God is the great transformer and fulfiller of life. “Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Cor. 5:17).

THE CONTRAST IN EFFICACY (5:17): 54 To reign in life through Christ is also to have power over sin. Later in this letter Paul says, “Thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness” (6:17–18). As believers, we know from experience as well as from Scripture that we are still plagued with sin, still clothed in the sinful rags of the old self (see Eph. 4:22). But sin is no longer the nature or the master of the believer. In Christ we are no longer victims of sin but victors over sin (1 Cor. 15:57).

THE CONTRAST IN ESSENCE (5:18–19): 55 The fourth contrast between the one act of Adam and the one act of Christ is in regard to essence. These two verses summarize the analogy of Adam and Christ. 18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

THE CONTRAST IN ESSENCE (5:18–19): 56 As with the many in verse 15, Paul apparently uses all in verse 18 for the sake of parallelism, although the two occurrences of the term carry different meanings. Just as “the many died” in verse 15 refers inclusively to all men, so life to all men here refers exclusively to those who trust in Christ. This verse does not teach universalism, as some have contended through the centuries. It is abundantly clear from other parts of this epistle, including the first two verses of this chapter, that salvation comes only to those who have faith in Jesus Christ (see also 1:16–17; 3:22, 28; 4:5, 13).

THE CONTRAST IN ESSENCE (5:18–19): 57 Paul’s primary teaching in these two verses is that the essence of Adam’s one transgression (v. 18a) was disobedience (v. 19a), whereas the essence of Christ’s one act of righteousness (v. 18b) was obedience (v. 19b). When God commanded Adam not to eat of the forbidden fruit, Adam disobeyed and brought death. When God sent His only begotten Son into the world to suffer and die, the Son obeyed and brought life.

THE CONTRAST IN ESSENCE (5:18–19): 58 Made translates kathislēmi and here carries the idea of constituting, or establishing. The guilt of Adam’s disobedience was imputed( 죄를 씌우다 ) to all his descendants. They were thus made sinners—in the sense that they became legally guilty in God’s sight. In the same way, but with the exact opposite effect, Christ’s obedience causes those who believe in Him to be made righteous in God’s sight. The consequence of His perfect obedience—an unblemished, impeccable righteousness—is imputed to their account, making them legally righteous.

THE CONTRAST IN ESSENCE (5:18–19): 59 From beginning to end, Jesus’ earthly life was characterized by perfect obedience to His heavenly Father. Even at the age of twelve, He reminded His parents that He had to be about His Father’s business (Luke 2:49). Jesus’ sole purpose on earth was to do His Father’s will (John 4:34; 5:30; 6:38; cf. Matt. 26:39,42). In His incarnation, “He humbled Himself by becoming obedient to the point of death, even death on across” (Phil. 2:8).

THE CONTRAST IN ESSENCE (5:18–19): 60 Christ’s obedience to the divine commandments is often called “active obedience,” and His death on the Cross is called “passive obedience.” Though He obeyed the law perfectly in His life, He also submitted to the penalty of the law in all its horrible fullness. Both active and passive obedience are included in the perfect righteousness of Christ that is imputed to believers. It is therefore a righteousness that satisfies all the demands of the law, including the law’s penal requirements. The obedience of the One thus secured redemption for the many who will be made righteous in God’s sight. God—“who justifies the ungodly” (Rom. 4:5)—can therefore declare still-sinful believers fully righteous without any taint on His righteousness. he is both “just and the justifier of the one who has faith in Jesus” (Rom. 3:26).

THE CONTRAST IN ESSENCE (5:18–19): 61 The “practical use” of this truth is that genuine believers can truly sing with H. G. Spafford in his great hymn: My sin, O the bliss of this glorious thought, My sin, not in part but the whole, Is nailed to the cross and I bear it no more It is well, it is well with my soul.

This Week’s Conversation A: So, how does Paul contrast Adam and Christ? B: That’s simple! Adam committed one sin that resulted in one thing, that is condemnation, whereas Christ took care of many sins and resulted not only in restoration but also justification. A: Wow, that’s an amazing truth! I didn’t realize that. B: That’s right! Christ achieved much more than what Adam did. A: This truth tells us how much God hates sin. B: Right, just for one man’s one sin, he condemned Adam and the whole posterity. A: But at the same time, it tells us how much God loves us by forgiving sinners even though he hates sin so much. B: How marvelous is his love! 62

Next Week’s Conversation A: So, how does Paul contrast Adam and Christ? B: That’s simple! Adam committed one sin that resulted in death that was opposite of what he desired. A: What about Christ? B: Jesus Christ made one sacrifice and resulted in salvation for all, which was precisely the desired result. A: Oh how wonderful! B: Praise God! 63

This Week’s phrase But had it been possible, any other sin would have had the same effect. But had _________________ been possible, any other __________ would have had the same effect. (June 12th) 64

Next Week’s phrase Their sin produced the very opposite result from that which they desired. ______________ produced the very opposite result from that which ______________ desired. (June 19 th ) 65

Today’s Prayer Praise God for blotting out our sin. 66

The Lord’s Prayer Our Father in heaven, Hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. for yours is the kingdom and the power and the glory forever. Amen. (Matthew 6:9-13) 67

God will make a way Where there seems to be no way He works in ways we cannot see He will make a way for me He will be my guide Hold me closely to His side With love and strength for each new day He will make a way.... He will make a way 68

Shalom My Friend Shalom, Shalom Till We meet again Shalom, Shalom 69