Redefining Parenthood: Beyond Biology? Dr Rhonda Powell Lecturer, School of Law Supported by the New Zealand Law Foundation.

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Presentation transcript:

Redefining Parenthood: Beyond Biology? Dr Rhonda Powell Lecturer, School of Law Supported by the New Zealand Law Foundation

“I cannot accept … that I should look at the social reality for this child rather than the biological reality. … The point of surrogacy is to maintain a biological link.” (per Judge Burns at para 34) Re DMW & KW [2012] NZFC 2915

Human Assisted Reproductive Technology (HART) Act 2004 requires Ethics Committee on Assisted Reproductive Technology (ECART) approval for IVF of a surrogate (s16) Advisory Committee on Assisted Reproductive Technology (ACART) (policy) requires a genetic connection between one or both intending parents and the child for ECART to consent For international arrangements, Immigration New Zealand (policy) requires a genetic link between at least one intending parent and the child Genetic connections are sometimes critical

Status of Children Act 1969 woman who gives birth is the mother for all purposes, even if donor ovum used mother’s partner (if consent to ART – presumed) is for all purposes ‘a parent’ even if no genetic contribution donor only ‘a parent’ if donor is mother’s partner (despite any evidence of paternity) In New Zealand law, surrogate-born children normally need to be adopted by the intending parents, whether or not they are genetically connected (so parents may have to adopt child born of own gametes) Genetic connections are sometimes irrelevant

Status of Children Act 1969 Paternity may be established by: marriage to birth mother at time of conception or subsequently lifetime admission of paternity declaration of paternity by court establishment of paternity by evidence: entry on registry of births deaths and marriages genetic testing deed between birth mother and father Genetic connection rules are sometimes inconsistent

Johnson v Calvert 5 Cal 4 th 84 (Cal SC) (1993) An alternative: “intentional parenthood”?

What should be the ongoing responsibilities of each party towards the child? Which parties should be named on the child’s birth certificate? What ongoing social support should each of these parties receive? Fragmentation of parental status: beyond a 2 parent model? Gamete donors (x 2)Mitochondrial DNA donor Womb donorGestational mother Social parents???

Re-enforcing fiction of ‘natural’ parenthood (current NZ model)? Genetic connection? Gestational connection? Intention (contract law model)? Best interests of the child (family law model)? What should take priority in determining ‘parenthood’?

How important is a biological link between family members? Why? What can surrogacy learn from adoption about the role of biological links between family members? Should we recognise different sorts of ‘parents’, some of whom may have a genetic connection to the child and others of whom may not? Further discussion questions

Thank you