Pascatya-Desa-Tarine Srimad Bhagavatam and The Scientific Mindset

anvaya-vyatirekābhyāṁ yat syāt sarvatra sarvadā SB 2.9.36

Krebbs Cycle

Fire Alarm Circuit

USA Government

Science Industry

History Sample

Srila A. C. Bhaktivedanta Swami Prabhupada Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) Srila A. C. Bhaktivedanta Swami Prabhupada (1896-1977) July 1966

Dr. T. D. Singh B. S. Damodara Swami Bhaktivedanta Institute 1st and 2nd World Congresses on the Synthesis of Science and Religion 1st International Seminar on the Study of Consciousness within Science Dr. T. D. Singh B. S. Damodara Swami

Chemistry Physics Peace George Wald Dalai Lama Charles Townes Chemistry Physics Peace

Kanada > Democritus Socrates St. Bonaventura St. Thomas Aquinas Sir Isaac Newton Einstein Arthur Eddington Charles Townes Plato Aristotle History of Science Kanada > Democritus

Theology Sociology Psychology Psychiatry Biology Chemistry Physics Occidental Model Theology Sociology Psychology Psychiatry Biology Chemistry Physics

Oriental Adi purusha – Govinda (Peter Pan) Purusha avataras – Yamaraja (Prison Warden)

Basic Ontology Bhagavad Gita 7.4 Subtil False Ego (Ahankara) Intelligence, Subconscience (Buddhi) Mind (Manas) Gross Space (Kham) Touch (Vayu) Color (Analo) Taste (Apo) Smell (Bhumir)

Sankhya 15 15

TIME BHAGAVATA MIND verses SCIENCE MIND We Indians have the best mythology in the world! Actually there never was Sri Rama, Ayodhya, Treta-yuga.

Every step is just the same size. TIME BHAGAVATA MIND verses SCIENCE MIND Time is a line. It goes one direction. There are no branches. Every step is just the same size.

Time is the external manifestation of the Supersoul BHAGAVATA MIND verses SCIENCE MIND Time is the external manifestation of the Supersoul Lord Kapila To Devahuti. Cyclic Spiral Isomorphic Space-Time Carbon Dating

What do the Scientists say? QUANTUM QUESTIONS Ken Wilbur, Shambala, 1984 Albert Einstein ETHICAL DIMENSION The scientific method can teach us nothing else beyond how facts are related to, and conditioned by each other. The aspiration toward such objective knowledge belongs to the highest of which man is capable, and you will certainly not suspect me of wishing to belittle the achievements and the heroic efforts of man in this sphere. Yet it is equally clear that knowledge of what is does not open the door directly to knowledge of what should be. INTUITION & MOTIVATION This knowledge of objective truth as such is wonderful, but it is so little capable of acting as a guide that it cannot prove even the justification and the value of the aspiration toward that very knowledge of truth. Here we face, therefore, the limits of the purely rational conception of our existence. Pg 106

What do the Scientists say? Prince Louis de Broglie INTUITION & MOTIVATION The great epoch-making discoveries of the history of science (think, for example, of that of universal gravitation) have been sudden lightening flashes, making us perceive in one single glance a harmony up untill then unsuspected, and it is to have, from time to time, the divine joy of discovering such harmonies that pure science works without sparing its toil or seeking for profit. Pg. 117

What do the Scientists say? Prince Louis de Broglie ETHICAL DIMENSION In the last chapter of his great work, The Two Sources of Morality and Religion, Henri Bergson, having reached almost the end of his book, showed to us a humanity in the formidable grip of mechanism, and as if succumbing under the weight of the discoveries and inventions which the creative ability of its mind had been able to realize. Bergsen rightly says: Machines which move on petrol, on coal, hydro-electric power and which convert into motion the potential energies accumulated during millions of years, have given to our organism so vast an extension and so formidable a power, so disproportionate to its dimensions and strength, that surely it had never been foreseen in the plan of the structure of the species. And wishing to make us appreciate the essential point and the disquieting side of the problem, he adds: Now, in this excessively enlarged body, the spirit remains what it was, too small now to fill it, too feeble too direct it. Now this increased body awaits a supplement of the soul, now the mechanism demands a mysticism. Finally, the work finishes on these words, pregnant with meaning: Humanity groans half-crushed under the weight of the advances that it has made. It does not know sufficiently that its future depends on itself. It is for it, above all, to make up its mind if it wishes to continue to live. Pg. 122

What do the Scientists say? Max Planck I might put the matter in another way and say that the freedom of the ego here and now, and its independence of the causal chain, is a truth that comes from the immediate dictate of the human consciousness. Pg. 150

What do the Scientists say? Werner Heisenberg (From his book, Wolfgang Pauli’s Philosophical Outlook) Very early in his career Pauli had followed the road of skepticism based in rationalism right to the end, and he then tried to trace out those elements of the cognitive process that precede a rational understanding in depth. Pg 158 Wolfgang Pauli Werner Heisenberg

What do the Scientists say? Sir Arthur Eddington What is the truth about ourselves? Various answers suggest themselves. We are a bit of stellar matter gone wrong. We are physical machinery, puppets that strut and talk and laugh and die as the hand of time pulls the strings beneath. But there is one elementary inescapable answer. We are that which asks the question. Whatever else there may be in our natures, responsibility towards truth is one of its attributes. This side of our nature is aloof from the scrutiny of the physicist. I do not think it is sufficiently covered by admitting a mental aspect of our being. It has to do with conscience rather than consciousness Pg 178

What do the Scientists say? Sir Arthur Eddington The materialist who is convinced that all phenomena arise from electrons and quanta and the like controlled by mathematical formulae, must presumably hold the belief that his wife is a rather elaborate differential equation, but he is probably tactful enough not to obtrude this opinion in domestic life. If this kind of scientific dissection is felt to be inadequate and irrelevant in ordinary personal relationships, it is surely out of place in the most personal relationship of all, that of the human soul to the divine spirit. Pg 207

Psychology and the Sacred National Library of Peru May 2016 NIOS National Library of Peru Carl Gustav Jung 1875 –1961

Gandharva-veda Bharata Muni Abhinava Gupta Emperor Bhoja Rupa Goswami Bhakti-rasamrta Sindhu Prof. David Haberman Aristotle Constantin Stanislavskii Viola Spolin Improvisation for the Theater

Content Structure

Krsna’s-pastimes General Summary Epilog Manvantaras 12 11 10 9 8 7 6 5 4 3 2 1 Krsna’s-pastimes Manvantaras Lotus Feet of Krsna

9 8 7 6 5 4 3 Our Manu, Vaivasvata-manu The other thirteen Manus The first Manu, Svayambhuva, and his children Details of Cantos 3 – 9 The Manu-avataras

Srimad Bhagavatam is the literary incarnation of God Include Picture of Krsna.

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