How to Study the Bible.

Slides:



Advertisements
Similar presentations
Lesson 4: Gather Evidence & Handle It Correctly. Gather all the relevant Scriptural evidence on any Biblical subject. – There is a difference between.
Advertisements

Nurturing the Nations Nurturing the Nations Reclaiming the Dignity of Women in Building Healthy Cultures The Bible.
Nurturing the Nations Reclaiming the Dignity of Women in Building Healthy Cultures The Bible.
How can we know what the Bible means? We are all interpreters. Hermeneutics means to engage in interpretation. Some events and actions have consistent.
Understanding Scripture Excerpted from Fee & Stuart’s How to Read the Bible For All Its Worth Steve Badger.
Expository Preaching.
Singapore Bible College
Hermeneutics. Lesson I: The Need to Interpret Factors Calling for Extra Care in Interpreting the Bible 1. It is God’s Word, so interpreting it has eternal.
2 doubtlessliving.com What would you think if I told you that you were an alien? Not the extraterrestrial kind but the biblical kind. To be an alien,
Contexts Now and Then 5.What Do We Bring to the Text? 6.The Historical-Cultural Context 7.The Literary Context 8.Word Studies 9.Bible Translations Unit.
READING RELIGIOUS TEXTS. ASSUMPTIONS Religious texts are … Human artifacts Human artifacts Historical artifacts Historical artifacts Literary artifacts.
From Exegesis to Contextualization. Contextualizing Meaning Goal: To strive for adequate continuity between meaning and its recontextualization in another.
Lesson 3: Basic Principles. Study the content of each individual passage. – Define words. – Observe grammatical relationships. – Note seemingly insignificant.
How Catholics Do It. In Sacred Scripture, God speaks to us in a human way. To interpret Scripture correctly, the reader must be attentive to what the.
Overview of the 3-Step Method We must study before we can interpret! Course Guide Dr Rick Griffith Singapore Bible College Biblestudydownloads.com.
Inductive Bible Study Method How do you study the Word of God?
Contexts Now and Then 5.What Do We Bring to the Text? 6.The Historical-Cultural Context 7.The Literary Context 8.Word Studies 9.Bible Translations Unit.
Scriptural Exegesis and Hermenutics. There is much debate as to how one ought to interpret the ethical and moral sayings of Jesus. Roman Catholics understand.
Hayes and Holladay, Bible Exegesis. Part 2: Exegesis Through the Centuries. P
Charles Kraft Early bird registration closes This Week.
Ross Arnold, Winter 2015 Lakeside institute of Theology Questions of Meaning February 12, 2015.
Hermen Who? “UNDERSTANDING THE FOUR APPROACHES OF BIBLICAL INTERPRETATION”
From the 6 ways to interpret the Bible, which way do you naturally read with? Which one would you like to explore more? Why?
Mission Symposium Mission Symposium 2012 From Mission to Text to Mission Searching for Consistency in Interpreting and Applying Scripture.
Biblical Exegesis The Bible Course Document #: TX
Ross Arnold, Winter 2015 Lakeside institute of Theology Interpreting the New Testament March 5, 2015.
1 HERMENEUTICS Understanding N.T. Epistles  How to Read the Bible for All its Worth (3rd ed.) by Gordon D. Fee and Douglas Stuart, Chapter 3  How to.
What is the Word of God? Revealed Word – God “speaks” through his acts in history Written Word – Acts become “inscripturated” Living Word – Holy Spirit.
The Context Principle I. What does the term “context” mean? A. The term “context” comes from a combination of two Latin words and literally means to “weave.
Clara Hanifin Caroline Brady Julia Magnuson Kathryn Meschino TRUTH, FICTION, SCIENCE, & RELIGION “JUST HOW SHOULD WE READ THE BIBLE ANYHOW?”
Why did they write? Background and Context Why is it important for us to understand background and context when we read the Bible?
South West Zone. To understand any Bible passage involves  Studying Observation (what the passage says) Interpretation (what the passage means)  Applying.
PALM VALLEY CHURCH EQUIPPING U FALL SESSION 2011.
PALM VALLEY CHURCH EQUIPPING U FALL SESSION 2011.
GET YOUR MIND RIGHT!!! NECESSITIES FOR ALL AROUND GOOD BIBLE STUDY SKILLS.
“UNDERSTANDING THE FOUR APPROACHES OF BIBLICAL INTERPRETATION”
2. Methods, Rules and Principles of Interpretation
Eld. Walter L. Amos Jr Eld. Duane Lewis
A 12-Week Study By Stephen Witmer, 2015
Gospels Exegetical Workshop
Introduction to Biblical Interpretation Lecture 5
Review for Exam Elder Walter L. Amos Jr. Elder Duane Lewis
Writing bible study Lessons
How to Study the Bible.
They read from the book, from the law of God,
Biblical Exegesis The Bible Course, Unit 1 Document #: TX
Purpose, Roles and Procedures
Week 4 How to apply the Bible correctly
Welcome to CP2! Take attendance Spontaneous prayer – volunteer? Review
Early bird registration closes This Week
Guided Reading- Ch. 1-Lessons 1, 4, & 5.
Biblical Exegesis Notes: This PowerPoint is designed for teachers who would like to provide a more in-depth explanation of biblical exegesis. Document.
Last week… The revelation of Jesus Christ, from God to Jesus, and Jesus has given us the right to see it!
The Core Values of FWC #2b – Biblical authority Accurately Interpreted
How to Study the Bible.
Methods of Bible Study Week 1: Introduction.
How Do We Read the Bible?.
How to Study the Bible.
Biblical Exegesis The Bible Course, Unit 1 Document #: TX
Apply the whole of ourselves to the text;
Contexts Now and Then What Do We Bring to the Text?
Biographical Criticism
How Do We Read the New Testament?
Methods of Bible Study Week 3.
Making Sense of God’s Word
9th Literature EOC Review
Biblical Exegesis The Bible Course Document #: TX
The Bible Truth in the Bible & Literal vs Contextual Interpretations.
Gospels/Acts Exegetical Workshop
Presentation transcript:

How to Study the Bible

Week 8 – Historical – Cultural Background

Historical-Cultural Context Introduction To grasp God’s Word, we must understand the meaning of the text in its context. Two major forms of context: Literary context Historical-cultural context (or “background”)

Why bother with historical-cultural context? God did not choose to speak directly to everybody at all times and all cultures. God chose to speak through the human writers of Scripture to address the real-life needs of people at particular times in a particular culture. We must listen to God’s message (or interpret) in a way that honors how God chose to communicate.

We study the historical-cultural context to see what God was saying to the biblical audience. This time-bound message contains eternally relevant theological principles that we can discover and apply to our lives.

Historical-cultural context gives us a into God’s original meaning as reflected in the text. window

Once we understand the meaning of the text in its original context, we can apply that meaning to our lives in ways that will be just as relevant. Guiding principle: For our interpretation of any biblical text to be valid, it must be consistent with the historical-cultural context of that text. We must determine what a text meant in “their town” before we can determine what it means and how we should apply it in “our town.”

What is historical-cultural context? Biblical writer Who was the author? What was his background? When did he write? What was the nature of his ministry? What kind of relationship did he have with his audience? Why was he writing?

Biblical audience Who was the biblical audience? What were their circumstances? How was their relationship to God? What kind of relationship did they have with each other? What was happening at the time the book was written?

Historical-Cultural Analysis The recounting of the events which relate the redemptive process is known as "saving history” or heilsgeschichte. The Bible is a combination of event plus interpretation.

Sitz im Leben refers to the life situation of the people of Scripture. Three basic questions to ask: to whom, when, and why was the passage written. These should be followed by specific questions, e.g., geography, government, local nuances.

The spiritual environment of the passage must be considered. Cultural analysis is related to determining if a passage is "culture bound" to a particular period or if it is binding on all cultures.

Cultural areas: (1) Material culture (2) Social culture (3) Political culture (4) Economic culture

We must find the meaning that the original audience understood.

Historical study insures that proper control is exerted in the area of religious authority. Does the interpreter control the Bible or the Bible control the interpreter? Historical study furnishes guidance in application to contemporary Church problems. Historical study can reveal human weakness.

Cultural Relativity Is the passage relative to the first century only or does it transcend the original setting and become normative (applicable) for all cultures and times.

Basic Guidelines 1. A text cannot mean what it never meant to its author or readers. 2. Whenever we share similar specific life situations with the first-century setting, God’s word to us is the same as to them.

There are times when the particulars are not comparable A. Hear what God’s Word to them really was. Usually a clear PRINCIPLE that transcends culture has been given. B. The principle must be applied to genuinely comparable situations.

Guidelines for determining matters of indifference: What the Epistles indicate as matters of indifference may still be regarded as such. b. Matters of indifference are not inherently moral, but are cultural.

To Summarize: Distinguish between the central core of the biblical message and what is peripheral to it. Distinguish between what the NT states as inherently moral and what is not.

Notice items where the. N. T Notice items where the N.T. has a consistent witness and where it reflects differences: Keep alert to possible cultural differences between the 1st and 21st Century church.

Dangers associated with studying background Not studying historical-cultural context at all Getting bad information Focusing on background matters to the neglect of meaning and application

Conclusion Studying historical-cultural context is only a tool to help us grasp God’s Word. Some people are convinced that background studies are tedious ways of making the Bible less relevant. Often the opposite proves to be true. Knowing the historical-cultural context makes the passage explode with relevance—sometimes more than we can take.

Questions for Small Group Discussion: Why is it important to know about the historical-cultural background of a passage of Scripture? What are the biggest challenges you face in completing the historical-cultural step of exegesis? What was the most important take-away for you from the principles we discussed today?