Text, Narrative, Interview

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Text, Narrative, Interview Advanced Methods of Interpretation Lecture IX Text, Narrative, Interview Dr. Werner Binder Masaryk University, Brno Faculty of Social Studies Department of Sociology Advanced Methods of Interpretation in Cultural Sociology (soc 575) Spring 2016

Ricoeur: The Model of the Text I Masaryk University Faculty of Social Studies Ricoeur: The Model of the Text I Hermeneutics as interpretation of texts Language as a system vs. language as discourse Text is written discourse (distanciation) Aspects Spoken Discourse Written Discourse Existence temporal event fixation of meaning Understanding of the speaker author vs. text Reference situation world Other dialogue author vs. reader werner.binder@mail.muni.cz

Ricoeur: The Model of the Text II Masaryk University Faculty of Social Studies Ricoeur: The Model of the Text II Subjective vs. objective meaning Texts are sequential, but they are also a totality (e.g. narrative organization of a text) Structural analysis and hermeneutics: surface- semantics vs. depth-semantics “the search for correlations within and between social phenomena treated as semiotic entities would lose important and interest if it would not yield something like a depth-semantics” (p.115) werner.binder@mail.muni.cz

Narrative ‒ Interpretative Approaches Masaryk University Faculty of Social Studies Narrative ‒ Interpretative Approaches Structuralist interpretation of myth (Levi-Strauss): strictly synchronic and a-temporal, binary oppositions Morphological interpretation of folklore and fairy tales (Propp): diachronic and sequential analysis, characters and actions as narrative functions Structural-semiotic interpretation of narratives, particularly in popular culture (Barthes, Eco): combines synchronic and diachronic approaches Literary criticism and theory (Aristotle, Frye) Documentary method (Mannheim, Bohnsack, Nohl) werner.binder@mail.muni.cz

Aristotle on Narrative and Drama Masaryk University Faculty of Social Studies Aristotle on Narrative and Drama Sequentiality and closure: Every story or dramatic plot (“mythos”) has a beginning, a middle and an end, provides a connection between two events Mimesis: Every story is an imitation of life and action, even if it is purely fictional Comedy: narrative representation of characters weaker and morally inferior than in real life Tragedy: narrative representation of characters stronger and morally superior than in real life Catharsis: emotional identification and purification werner.binder@mail.muni.cz

Frye: Narrative Genres Masaryk University Faculty of Social Studies Frye: Narrative Genres Frye: Anatomy of Criticism Low mimesis (little agency, collective logic) High mimesis (focus on individual agency) Ascending vs. descending White: Metahistory (1973), Smith: Why War? (2005) werner.binder@mail.muni.cz

Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. […] And just as they seem to be occupied with revolutionizing themselves and things […] they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Karl Marx, The Eighteenth Brumaire of Louis Bonaparte

Masaryk University Faculty of Social Studies Narrative and History History as narrative template for the present (American and French revolution) Hayden White: Metahistory (1973) → Historiography uses narrative genres to write history The same historical events can be narrated in different ways and thus acquire different meanings Jeffrey Alexander (2002): Collective memory of World War II and Holocaust → from romance to tragedy Metasociology: Sociological explanation of social processes and action as narration (and genre) werner.binder@mail.muni.cz

Smith: Apocalypse Apocalypse as extreme high mimesis genre Masaryk University Faculty of Social Studies Smith: Apocalypse Apocalypse as extreme high mimesis genre In modern democracies war can only be justified by apocalyptic narratives Possibility of genre inflation or deflation Smith 2005: 24 werner.binder@mail.muni.cz

Liminality and Narrative Masaryk University Faculty of Social Studies Liminality and Narrative Victor Turner (1969): The Ritual Process as liminal phenomenon, as structure and antistructure The threshold or border between two structures (e.g. biographical stages) is characterized by antistructure Rituals can be used to cross the threshold between two structures and can have transformative effects Separation, liminal phase, reincorporation Narrative as a structured process and antistructural phenomenon with transformative effects werner.binder@mail.muni.cz

Sequentiality and Narrative Masaryk University Faculty of Social Studies Sequentiality and Narrative The threefold distinction found in Aristotle’s work on the drama, Turner’s study of the ritual and Campbell’s theory of the monomyth is the most basic sequence However, sequentiality and liminality are fractal, the actual distinguishability varies empirically Aristotle - Plot Turner – Ritual Campbell - Monomyth Beginning Separation Departure Middle Liminal phase Initiation End Reincorporation Return Aristotle - Plot Turner – Ritual Campbell - Monomyth Beginning Separation Departure Middle Liminal phase Initiation End Reincorporation Return werner.binder@mail.muni.cz

Turner: Liminality and Culture As a matter of fact, in the liminal phases of ritual, one often finds a simplification, even elimination, of social structure in the British sense and an amplification of structure in Lévi-Strauss’s sense. We find social relationships simplified, while myth and ritual are elaborated. That this is so is really quite simple to understand: if liminality is regarded as a time and place of withdrawal from normal modes of social action, it can be seen as potentially a period of scrutinization of the central values and axioms of the culture in which it occurs. Turner (1980: 167)

Biography and Liminality Masaryk University Faculty of Social Studies Biography and Liminality Transition between institutional structures: Institutional thresholds: Problematic vs. automatic transition. Is there a conscious choice involved? Life crisis: Detached from institutional thresholds; biographical contingency; crisis vs. normality Settled vs. unsettled lives (Swidler 1986, 2005): Culture as toolkit and ideology (love and marriage) werner.binder@mail.muni.cz

Autobiographic/Narrative Identities Masaryk University Faculty of Social Studies Autobiographic/Narrative Identities The identity of the character in the narrative (on the level of narrated actions) The identity of the character in the narrative constructed by the narrator (reflexive level) The identity of the narrator (unintended style of self- representation) The identity constructed by the of the narrator (reflexive, intended style of self-representation) werner.binder@mail.muni.cz

Schütze: Narrative Interviews Masaryk University Faculty of Social Studies Schütze: Narrative Interviews Interest in process structures of life course Biographical narratives as “mediators between the objectivity and subjectivity of life stories” (p.196) Interviewer has to encourage narratives actively Distinction between the narrative-descriptive and the argumentative-evaluative level of discourse Narrative obligations (“Zugzwänge des Erzählens”): Reduces the danger of misrepresentation Forces the interviewee to complete the narrative form werner.binder@mail.muni.cz

Schütze: Formal Aspects of Biographies Masaryk University Faculty of Social Studies Schütze: Formal Aspects of Biographies Schütze Active Passive Outer World Biographical action schemes (1) Institutional sequence patterns (2) Inner World Transformation (4) Trajectories of suffering (3) werner.binder@mail.muni.cz

Nohl ‒ Documentary Method Masaryk University Faculty of Social Studies Nohl ‒ Documentary Method Topical Surface Deep Meaning Structure Questions What? How? Reconstruction of.. Explicit content Orientation framework Mannheim (early 20s) Objective and subjective meaning Documentary meaning (late 20s) Communicative knowledge Conjunctive experience Method Formulating interpretation Reflecting interpretation werner.binder@mail.muni.cz

Narrative Interview and Deep Meaning Structure The Documentary Method shares with the narrative interview the conviction that what is communicated verbally and explicitly in interview texts is not the only element of significance to the empirical analysis, but that it is above all necessary to reconstruct the meaning that underlies and is implied with these utterances. […] The Documentary Method distinguishes between these two levels of meaning by referring to the first level as that of the “intentional expressive meaning” and “objective meaning” and to the latter as that of the “documentary meaning”. Nohl (2010: 200f.)

Two Types of Interpretation Masaryk University Faculty of Social Studies Two Types of Interpretation Formulating interpretation (topical structures): Research topics Passages of remarkable detail and passion (“focusing metaphors”) Topics that emerge by comparison Reflecting interpretation (orientation frameworks): How topics are dealt with Homologous framework of the case Orientation frameworks become visible in comparisons werner.binder@mail.muni.cz

Masaryk University Faculty of Social Studies Steps of Analysis Sequential analysis: Orientation frames limit the possible continuations for a sequence (confirmation) Comparative analysis: elaborating orientation frameworks by contrasting them Type formation: Ideal types, sensegenetic explanation (analytic autonomy of culture) Sociogenetic explanation: how meaning structures relate to structural variables and typical experiences (concrete autonomy of culture) werner.binder@mail.muni.cz

Concrete Autonomy of Culture Documentary interpretation (through case reconstructions) thus not only allows for the individuality of experiential connections, may these refer to the entire biography or to individual sections of it (e.g. to profession). As those aspects of these experiential connections that are typical of age, social gender, academic qualifications or other collective experience dimensions are identified, the Documentary Method also permits the identification of the collective aspects of the biographies. In the biographies, individuality and collectivity are therefore not mutually exclusive but are closely linked with each other. Nohl (2010: 215)

Thank you for your attention, criticism and further suggestions! werner.binder@mail.muni.cz