What does Catholic mean?, from Alex Constant

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Presentation transcript:

What does Catholic mean?, from Alex Constant 2016 Summer SBC 05 Continued from last week: What does Catholic mean?, from Alex Constant How to make the sign of the cross, from Linda Neal

(Continued) What Does Catholic Mean? So, if we are Catholic, how do we account for the differences between Anglicans and Roman Catholics or Greek Orthodox? First, we are alike in fundamental ways: All Catholics are Trinitarian All Catholics believe in Jesus Christ as Lord and Savior All Catholics are Sacramental All Catholics share the same Scriptures and believe them to be the inspired Word of God All Catholics believe in the Divinity and Ministry of the Holy Ghost

What Does Catholic Mean? So, if we are Catholic, how do we account for the differences between Anglicans and Roman Catholics or Greek Orthodox? Second, many of the perceived differences are merely customs that are partly local or historic in nature but do not touch the Faith. Example: All Catholics make the sign of the cross but Western Christians make it differently compared to Eastern Christians. The difference is from history and local custom but does not change the Faith expressed. (others include: Baptism poured, dunked, or sprinkled; Holy Communion served with leavened or unleavened bread; Prayers said kneeling or standing, etc.)

What Does Catholic Mean? So, if we are Catholic, how do we account for the differences between Anglicans and Roman Catholics or Greek Orthodox? Third, some differences are because of substantive changes to the Faith which can not be considered Catholic. Examples: see 39 Articles, Article XXII Of Purgatory “The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoring, as well of Images as of Relics...” (Sixteenth Century practices addressed here) Acknowledges Doctrines taught by Rome which are in fact not Catholic, since they can not pass the Vencentian Canon: These Doctrines have not been believe in all places at all times by all. Note, we can historically locate the beginning of each of these Doctrines, and even the Roman Church has changed its understanding of them. Therefore, these are not Catholic Doctrines but Roman Doctrines.

What Does Catholic Mean? So, if we are Catholic, how do we account for the differences between Anglicans and Roman Catholics or Greek Orthodox? In Conclusion: Anglicans are Catholic because we are committed to the whole Faith of Christ: that which has been believed in all places at all times by all. Sometimes we do that very well. When we fail to meet that standard we must repent and reform. We should rejoice in all other branches of the Church when they meet these standards, and we should challenge them when they embrace non-Catholic doctrines, practices, Traditions or beliefs. Until we all come to be of “one mind and one spirit.”

Submitted by Linda Neal The Sign of the Cross Submitted by Linda Neal (This lesson was introduced in the last few minues, but will be continued next week.)

The Sign of the Cross First recorded instances of making the sign include: Turtullian (second century) speaks of a woman who makes the sign of the cross over her bed before lying in it St. Jerome (Fourth century) speaks of making the sing over his lips Epiphanius (Fourth century) speaks of making the sign over vessels of water to consecrate the water for holy purposes St. Nino of Georgia (Fourth century) : “"St. Nino began to pray and entreat God for a long time. Then she took her (wooden) cross and with it touched the Queen's head, her feet and her shoulders, making the sign of the cross and straightway she was cured"

The Sign of the Cross Originally, the sign was made by tracing the thumb or a finger over the forehead in the shape of a cross. (The forehead is significant because of Scriptures such as Ezekiel 9:4 and Revelation 7:3 and 9:4 noting that the Greek letter tau is the shape of a cross, like our “t”) Over time, as the use of the sign became more prominent it took on more symbolism and began to be used in different ways according to circumstance. There are too many differences to list , but we will discuss a few.

The Sign of the Cross In the Eastern Churches, it became customary when making the sign of the cross over the whole body to: Hold the thumb and first two fingers of the had together and cur the last two fingers into the palm. The three fingers symbolize the Holy Trinity and the two fingers symbolize the divine and human natures of Christ. (Trinity and Incarnation!) The cross is made very “deep” stretching from forehead to navel and from right shoulder to left shoulder, the arm released with a sweeping motion, and may include a bow (even to the floor in Lent) while the words are said, “Father, Son and Holy Ghost.”

The Sign of the Cross In the Western Churches and Oriental Churches, it became customary when making the sign of the cross over the whole body to: Hold the hand open, displaying the number five, symbolizing the five wounds of Christ suffered during his passion and death. The cross is made very “less deep” stretching from forehead to diaphragm, left shoulder to right shoulder and finishing at the sternum. The Sign is made whenever the name of the Trinity is invoced or implied, and at explicit mention of Gospel truths as well as at certain moments of consecration.

The Sign of the Cross Note: It appears that starting with the right or the left shoulder is an interesting development historically but is of no consequence. Most of the symbolism attached to the different approaches appears to be recent and polemical in nature. I can find no reason to prefer one practice over the other.

The Sign of the Cross Additionally, The giving of blessings. Eastern Practice: When an Orthodox Priest blesses the people, he often holds his hand like this: Symbolizing the Trinity, the two natures of Christ (Divinity and humanity) as well as his condescension from heaven and