Baked Alaska Resources for students about climate change inspired by the Riding Lights Theatre Company show, asking: Can we save the planet? 3: Getting.

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Baked Alaska Resources for students about climate change inspired by the Riding Lights Theatre Company show, asking: Can we save the planet? 3: Getting Personal Whose problem? Whose fault?

Curriculum connections The learning objectives in this work connect to GCSE, Standard Grade and RE outcomes for 14-year-olds, including enabling learners to: Explain connections between religion, belief and environmental ethics; Give reasons for their views about climate change and its impacts on humanity; Consider arguments for climate justice; Develop their analysis of the challenges faced by this generation on Earth about the future of the planet. GCSE RS requires the study of: The value of the world and the duty of human beings to protect it, including religious teaching about stewardship, dominion, responsibility, awe and wonder. The use and abuse of the environment, including the use of natural resources and pollution. The concepts of sanctity of life and the quality of life. In Scotland, this work connects to the intention that the RME Curriculum enables students to: apply developing understanding of morality to consider a range of moral dilemmas in order to find ways which could promote a more just and compassionate society. [RME 4-02b]

Watch: Getting Personal (approximate length 9:10)

Aaliyah, 12, a Muslim student, created this image, showing that the world’s future is in human hands. Will we destroy our beautiful planet with our selfish ways, or can we save it together. Can ‘greenfaith’ help?

Visual learning: an upside down world. In a team of three, you will play the learning game ‘Picture from Memory’ You need a large sheet of paper and some felt pens, including a blue, green, brown red and purple Number off 1-3. Number ones have first go at a ten-second look at the picture your teacher shows you (no cheating) Then draw like fury to recreate it on your poster paper in the group. Twos, then threes go next. You will get about 10 minutes in all. Stick the pictures the different groups created to the wall, and compare. Were you Leonardo Da Vinci or is it like a toddler crayoning the wallpaper?

Discuss: what are the meanings of the picture? The picture was drawn for a charity, to use in a campaign to raise funds and awareness. In your group, come up with three sentences which state what the meaning of the picture might be. There are, in fact, many meanings. You get three minutes for three tries. Here are three suggested meanings: ‘The division between rich and poor is killing the planet, and needs to be reversed. Only equality can save us.’ ‘The Spirit of God turns the world upside down for justice. That’s what Pentecost means for Christians’ ‘We need to look at the world in the opposite way to what we have been. Our biggest problems come from seeing things as they are, not as they could be.’

4 Concepts in Christian tradition: How do these ideas encourage Christians to be green? Stewardship: A ‘steward’ looks after the boss’s property. Christians see themselves as stewards of God’s good earth. Good Christians should love every tree and flower, every bird or fish because God made them all. God is the ‘boss’ of the earth and has asked Christians to be the stewards of the earth and look after it. Jesus: Child of the Earth If you read the gospels of Matthew, Mark, Luke and John, looking for a ‘green Jesus’ then it shows that he cared about birds, figs, foxes, lilies, grass, sparrows and much else. Christian belief is that God not only made the earth, but came to be part of it: God in Jesus comes as a human. This leads some Christians to see Jesus in a ‘green’ light. ‘The Earth is the Lord’s’ Psalm 21 in the Bible says ‘The Earth is the Lord’s and everything within it. The world and all who live in it.’ Patrick Appleford wrote this hymn (watch on YouTube if you wish): “O Lord all the world belongs to You  And You are always making all things new  What is wrong You forgive  And the new life You give  Is what's turning the world upside-down.” God as Green Spirit. The 2000 year history of Christianity includes streams such as the Celtic Christians who are alert to the Spirit of God ‘hovering over the Earth’ like a dove, loving the earth. Some strands of Christianity don’t bother with this idea, but maybe 21st century Christians, facing our ecological crisis, will recover the idea of ‘God as green spirit’ more and more.

Global Collage. As a whole class (or several classes) take pieces of blue and green paper, one each. On your green piece, write 2 sentences of hope, meditation or prayer for the future of the Earth. On the blue piece, get write 2 sentences to say what perils they think are most threatening to the earth. Construct a world collage by sticking all the ideas from the class onto an outline map of the world for display. Stick 4 pieces of flip chart paper with masking tape for this.

Do we need to turn the world upside down?

Resources and links History link: The song ‘World Turned Upside Down’ tells the story of the 1649 Diggers’ Revolt – an attempt to turn the world upside down. Listen to Chumbawumba’s version here: www.youtube.com/watch?v=JEv3LpXNX8U The next slide is a black and white line version of Ian Mitchell’s ’Pentecost’ drawing for student use.

CREATION / LOVING THE EARTH / POLLUTION / RESPONSIBILTY / CARING FOR THE PLANET Opposite and similar: choose one concept and complete the grid as fast as you can

Example: concept of “Creation”

This activity gives two related sets of concepts: Creation, birth, new life, start, mending, fixing, raising to life What do each of these concepts have to do with global climate justice? How are they connected? Destruction, Death, spoiling, last days, finish, killing, Smashing What doe these concepts tell us about the problems of the earth today? Which are worst?

Learning Activity: Creative response With the class, plan a creative response to students’ learning about climate justice. Two examples are featured below, each using the symbol of leaves on a tree, but ‘other metaphors are available’. Challenge the class to devise and make a climate justice tree of their own, to publicise the issues they have been learning about. Should it be installed in the school entrance hall? A local sacred building? A supermarket? A bank? You might ask them to create one green leaf each, with a pledge on it about how they will join the struggle for climate justice, and one orange or brown leaf that states one thing they will leave behind, or stop doing, for the future of the Earth. They might express their ideas about the religious and spiritual teaching they have been studying.

A tree for the future of climate justice? Create one green leaf each, with a pledge on it about how you will join the struggle for climate justice. Add one orange or brown leaf that states one thing they will leave behind, or stop doing, for the future of the Earth.

Faith in the future? Create a display which uses what you have been learning about the different religions and their ideas about the Earth, to express your understanding of what needs to happen for climate justice.

https://ridinglights.org/baked-alaska/