What Paul typically wrote

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Presentation transcript:

What Paul typically wrote In the apostle Paul’s other letters, after his initial greeting, he typically wrote that he was indeed thankful to God for the believers or for what God had done or what God was doing for them. He also would often write that he was praying for them. But he did neither of those things in this letter to the churches in Galatia, perhaps because the problem was so bad & so shocking.

Here’s a little “cultural surprise” we pointed out when we were studying Philippians Example: in the New Testament, the “thank you”s are a few in the gospels, speaking with thanks to God, but not to people In the Greek & Roman world of New Testament times it was not the cultural norm to say, “Thank you” to other people

The example of 1 Corinthians chapter 1 1 Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother, 2 To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Keep in mind that the church at Corinth was fleshly, immature & piled high with problems. Yet, look at what Paul wrote to them next:

The example of 1 Corinthians chapter 1 4 I thank my God always concerning you+ for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. + see also Philippians 1:3

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. The Greek word translated “I am amazed” (KJV: I marvel; Greek: thaumazō) was often used in the letters of Paul’s day to express amazement, shock or even disappointment. The Galatian believers, seeing that word, would know that Paul wasn’t taking the news lightly. Paul wasn’t just slightly surprised.

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. This word is translated from the Greek word tacheos, & though not a precise word, clearly conveyed that Paul thought that this move towards the message of the Judaizers happened with astounding speed. This speed of falling away from Paul’s teachings added to his great shock & amazement.

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. Their rapid shift from a gospel of grace to a ‘gospel’ of Law was not something that God desired or required, but was, in fact, really a desertion of Him who called them: God Himself had called these believers, as He also had called Paul.

It is God who called & who calls us! Galatians 1:15 But when God, who had set me apart even from my mother's womb and called me through His grace… Galatians 5:7-8 You were running well; who hindered you from obeying the truth? 8 This persuasion did not come from Him who calls you. Galatians 5:13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. Paul had already introduced the word ‘grace’ in his greeting to the believers in Galatia, & would not only continue with it here, but would bring up this word ‘grace’ repeatedly, because the Galatian believers had forgotten that grace was not incidental nor optional in their faith, but absolutely essential!

Galatians 1:3 Grace to you and peace Galatians 1:15 But when God… called me through His grace… Galatians 2:9 …the grace that had been given to me Galatians 2:21 I do not nullify the grace of God Galatians 5:4 …you have fallen from grace. Galatians 6:18 The grace of our Lord Jesus Christ…

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. What Paul had presented to the believers at Galatia was the grace of Christ. The grace was from Christ (Galatians 1:3), & it was by means of Him (Romans 5:17; Hebrews 2:9). God’s grace was from Christ & through Him, because grace is not just looking the other way or being lenient about our sins.

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. The context here made a contrast stand out in the Galatian readers’ minds. The Greek word for ‘different’ is heteros (= another of a different kind); the Greek word for ‘another’ is allos (= another of the same kind). The ‘gospel’ of Law wasn’t just another option among a wide range of fully viable choices.

What do we mean by gospel? The word ‘gospel’, (euangelion) as it was used by the Lord’s apostles & their associates, meant ‘good news’ or ‘good message’ They used the word for two ‘sizes’ & parts of the good news: One meaning of ‘gospel’ was what one must believe in order to be saved (1 Corinthians 15:3-8) The other use was for the larger content of God’s word: food for believers to live by & to grow on.

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. Since the ‘gospel’ of Law was a different kind of ‘gospel’ than the gospel of grace, then it was not of the same kind as the gospel of grace. There is no substitute or alternate to the gospel of grace given in God’s word. The word ‘gospel’ means ‘good news’, so this ‘different gospel’ was really bad news.

Galatians 1:6-7 I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. Paul described the actions of these recently arrived messengers of Law in two ways: 1) they are disturbing & troubling the new believers at Galatia, & 2) they are wanting to distort & pervert the gospel of Christ.

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! Paul made similar statements twice in these two verses, but there was a purpose in his restatement of the same message beyond just ‘emphasis by repetition’. The differences do make a difference!

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! In verse 8, Paul said that even if he (the original messenger of the true gospel & an apostle), or an angel from heaven (the angels who delivered the rest of the Mosaic Law after the tablets of 10 Commandments: Deuteronomy 33:2)

Acts 7:53 "…you who received the law as ordained by angels, and yet did not keep it." Galatians 3:19 Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. Hebrews 2:2 For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty…

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! The gospel that Paul & Barnabas had preached to those who came to believe in Galatia was the gospel that Paul had received directly from Jesus Christ. There was no alternate gospel, nor alternate authority for the gospel.

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! ‘As we have said before’ may well refer to what Paul & Barnabas told them when they were there in person with the believers in Galatia, rather than referring to just restating verse 8. In that case, they had apparently forgotten.

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! In verse 9 Paul widened the caution from himself & any with him to ‘any’ man: nobody can deliver an alternate gospel because they do not have the authority & there simply is no other true gospel.

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! The word ‘received’, in the Greek text, has packed within it the active voice. So what does active voice mean? It means that the believers in Galatia actively received & learned the gospel from Barnabas & Paul – not passively!

Galatians 1:8-9 But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! Now what does ‘he is to be accursed’ mean? The Greek word is anathema. The words Paul used indicated that Paul was not himself passing judgment on anyone, but he would concur with God’s judgment of condemnation.

Galatians 1:10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. Paul was apparently being accused of adjusting his message to please whomever he spoke with. He did, after all, bring a gospel of grace in which Christ did the work of salvation & God paid the price for us. But Paul’s response was that he was a bond-servant of Christ – Christ was the One to be pleased, & not people.

Galatians 1:6-7 Expanded & Explained I am amazed, mixed with disappointment, that you, the saints in the Roman province of Galatia are so quickly (I just came back from having established you in the faith!) deserting God who called you by the grace both from Christ and made available to you by the work of Christ, for a so-called gospel of a different kind 7 which is really not another gospel – there cannot be any other! Only there are some men from Jerusalem falsely claiming to represent the apostles there who are agitating you and have a fixed inclination to change the gospel of Christ so as to put it in an entirely different direction.

Galatians 1:8-9 Expanded & Explained 8 But even if I or Barnabas, or anyone else from Antioch, or an angel from heaven - even one who has delivered the Law to Moses - should preach to you a good message contrary to what we have preached to you when we were there with you, I stand in approval with God that he is under God’s judgment! 9 As Barnabas and I have said to you when we were there just a short time ago, so I say again now for the sake of emphasis and clarity, if any man is preaching to you a gospel contrary to what you actively received, I stand in approval with God, and so should you, that he is under God’s judgment!

Galatians 1:10 Expanded & Explained 10 In response to the empty and groundless accusation from these men that I am seeking the approval of other human beings, am I seeking it from human beings or from God? Or is there any truth to their accusation that I am actually motivated by a desire to please other human beings? If their groundless accusation were true, that I were still trying to please men, then I would not be, as I truly am, a bond-servant with a singular obligation to Christ alone, by the purchase price of His blood, full ownership by Him, and having His special and specific commission as an apostle!

The gospel is unbelievably good news… that you have to believe! Grace is so counter to the way humans think, that it might even seem hard to believe that the news is that good. Can we have a relationship with the Creator of the world by just believing? Is entirely everything necessary to our salvation ours at God’s own expense? Is it true that all we must do, or can do, is just believe – nothing more? What else on earth works like that?

The gospel is spiritual food, required for our spiritual growth The Holy Spirit uses God’s word, as we behold the Lord of Glory - Jesus Christ - to change us from glory to glory That ‘change’ from glory to glory is also called ‘spiritual growth’ Scripture pictures that use of God’s word as a ‘window’ through which we behold the Lord as spiritual food. As with physical food, our spiritual food – God’s word – is required to grow

The food that feeds spiritual growth: brephos nepios paidion teleios newborn infant youth mature 1 Pet. 2:2 1 Cor. 14:20 (desire) 1 John 2:13 1 Cor. 3:1 1 Cor. 14:20 Eph. 4:14 Eph. 4:13 Heb. 5:13 Heb. 5:14 milk meat, solid food

Questions Paul will pose in Galatians 3:2-3 The ‘small’ gospel - good news about salvation Believers receive the Holy Spirit, who indwells them, at the time that they are saved, by faith: 2 This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? The ‘big’ gospel – spiritual food to grow on Believers, having begun by the Spirit are also perfected, grow & are matured by the Spirit: 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh [that is, by the works of the Law by the flesh]?