17: Surprising People

Matthew 1: An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of King David.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called the Messiah.

“It’s surprising enough for Matthew to include women at all, but the women he selects are quite astonishing.” (MRBW, 76) (They are all there because great personal catastrophe changed their circumstances - SH)

“First, there is Tamar (of Er) “First, there is Tamar (of Er). She had once posed as a prostitute in a web of sexual and family intrigue. (Genesis 38) Then there is Rahab — a Gentile of Jericho who actually was a prostitute. (Joshua 2) Then there is Ruth, another Gentile who entered into a sexual liaison with a wealthy Jew named Boaz. (Ruth) (MRBW, 76)

“Then there is Bathsheba who was married to a foreigner —Uriah the Hittite— and with whom King David committed adultery (before murdering her husband - SH) (2 Samuel 11-12) Finally there is Mary, who claims to be pregnant without the help of Joseph.” (Luke 1) (MRBW, 76)

Mary is the only one who is certainly Jewish. Tamar from Er Ruth from Moab Rahab from Jericho Bathsheba is married to a Hittite. Is she also?

Their lives are absolute disasters through no fault of their own. Tamar is widowed, childless, abandoned Ruth is widowed, destitute, and foreign Rahab’s city and people are destroyed Bathsheba is raped, and her husband murdered Mary is too young, unmarried, then exiled

“These are not the kind of women whose names were typically included in ancestor lists of the past! But that, of course, must be Matthew’s point. Jesus isn’t entering into a pristine story of ideal people. He is part of the story of Gentiles as well as Jews, broken and messy families as well as noble ones, normal folks as well as kings and priests and heroes.” (MRBW 77)

Luke 2 In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!”

“Shepherds were marginal people in society —a lot like Tamar, Rahab, Ruth, Bathsheba, and Mary. … They lived outdoors most of the time, guarding sheep from wolves and thieves, and guiding sheep to suitable pasture. A younger son, for whom there was no hope of inheriting the family farm, might become a shepherd. … It was among poor men like these that Jesus’ birth was first celebrated.” (MRBW, 77)

“So let us light a candle for surprising people like the women of the ancestor lists and the shepherds of the ancient world, and for their counterparts today— all who are marginalized, dispossessed, vulnerable, hungry for good nutrition, thirsty for drinkable water, desperate to know they are not forgotten. Let us join them in their vigil of hope— waiting for good news of great joy for all people, all people, all people. Amen.” (MRBW 78)

Make the Road By Walking “Activate”: This week, look for surprising people to whom you can show uncommon respect and unexpected kindness. (MRBW, 78)