Mr. Meester AP European History

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Mr. Meester AP European History The Church Under Siege Mr. Meester AP European History

Charles Darwin The Origin of Species, published in 1859,  by Charles Darwin, has caused one of the greatest debates in history between religion and science.  Evolution was not new, but Darwin explained  how various species had evolved over time.  The theory of natural selection contradicted Genesis, as well as the Deistic theories. 

The Descent of Man In 1871, Darwin applied his theories to the evolution of man in his work, “The Descent of Man.” Darwin believed man had evolved physically, socially, and naturalistically due to the needs for survival. The theory of evolution was widely accepted by the 1900s, but not until the 1920s was natural selection supported, due to greater information in the field of genetics. Aided by the work of Gregor Mendel

Herbert Spencer Herbert Spencer, is credited with the phrase, “survival of the fittest.” Spencer believed that people progressed and evolved through competition. If weak people are protected too much by society, society as a whole will decline. Justified the denial of aid to the poor and the domination of ethnic groups, or countries over one another. Does “might make right”?

Religious Skepticism Many of the philosophes of the Enlightenment looked for contradictions with the Bible. 1835, David Friedrich Strauss wrote The Life of Jesus. He researched whether information in the Bible was historically correct. The questioning of the historical validity of the Bible caused many literate men and women to begin to lose faith in the respective Churches.

Science vs. Religion Writers of the 19th century, exposed the writings of 18th century philosophers and their attempt to use science to support Christian believes. Between the works of Darwin and other scientists like, William Paley and his work, Natural Theology, doubt was cast upon parts of the Bible such as Genesis. Another scientist, Charles Lyell, suggested that the earth was much older than estimated by the Bible.

Morality and Christianity Other scholars questioned the morality of the Christian Church. Friedrich Nietzsche, a German philosopher, believed that Christianity was a religion of sheep that glorified weakness rather than strength. “War and courage have accomplished more great things than love of neighbor.” This overall criticism against religion had its greatest effect on the upper classes.

Church vs. State The new states of Europe came into conflict with the Protestant and Catholics Churches during the 1800’s. One of the key areas of conflict was in the control of education. The Education Act of 1879 in England called for the development of state-supported schools run by elected school boards. The Church feared that these new schools would not include religious dogma and ideology into its teachings. The English Education Act of 1902 provided state-support for both religious and secular schools but established standards for each.

Education in France Under the Falloux Law, priests provided religious education within the public schools. The Ferry Laws (Jules Ferry), replaced religious training with instruction on citizenship. Conflict between the Church and State over education continued throughout the 19th century and in 1905, the Napoleonic Concordat was terminated. Church and State schools were completely separated.

Bismarck vs. The Catholics The greatest conflict  between Church and  State occurred in  Germany.  Bismarck believed the Catholic Church and  the Catholic Center  Party to be a threat to his new government. 

German Kulturkampf In 1871, the German government took over the schools in Germany from the church.  The “May Laws” of 1873 was another  attempt, only in Prussia, to take control of the Church within its borders.  Bismarck’s attempt to de-Christianize Prussia became known as Kulturekampf.   It proved to be unsuccessful One of Bismarck's greatest blunders politically

The Empire (Church) Strikes Back Though attacked throughout Europe, the Christian Church survived. Protestant religions actually increased their membership during the late 19th century. The church looked to the urban poor and new converts to their various religions. In the last half of the 19th century, the Christian churches of Europe attempted one great final attempt to Christianize Europe. The resources of the Church were not sufficient to convert the growing population of Europe.

The Catholic Church Liberal views that developed in Europe  during the early 1800’s found themselves under attack by the Catholic Church by the 2nd half of the 19th century. Following Italian unification, Pope Pius IX  issued the Syllabus of Errors, condemning  liberalism and modern thought.  Pope Pius firmly set the Catholic Church  against the contemporary views of science, philosophy and politics.

The First Vatican Council 1869, the First Vatican Council was summoned.  The council supported putting down liberal views in  Europe.  The Council ended when Italian troops invaded Rome during the Franco-Prussian War.  The power of the papacy would soon be limited  to the newly created Vatican city.  The papacy was now only a spiritual leader rather than a political or temporal authority.

Pope Leo XIII Pope Pius was succeeded by Pope Leo XIII. Using the writings of Thomas Aquinas, Leo attempted to solve some of the current problems of the Church in a new Europe. Pope Leo, saw the Catholic Church as a different kind of political leader in the world. In his Rerum Novarum (1891) he defended private property, religious education, and religious control of marriage laws. Leo also condemned socialism and Marxism, but believed that employers should treat their employees fairly

Pope Leo’s Corporate Society Pope Leo XIII developed a compromise between socialism and capitalism calling for a corporate society, including people from all classes guided by Christian principles. Led to the development of Catholic political parties as well as Catholic trade unions. Catholic parties would dominate several European countries (Germany). Much that was accomplished by Pope Leo XIII was undone by Pope Pius X.