Oh, the Grace and Glory of God!

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Presentation transcript:

Oh, the Grace and Glory of God! Romans 11

Romans 11 Jews R Gentiles S  Jews S Introduction: Introduction Have you ever written someone off as being impossible to be saved?

I ask then: Did God reject his people? Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: Rebellion of the Jews is not the end of the story (vv.1-10) Rom 11: 1-6 I ask then: Did God reject his people? By no means!  

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: Rebellion of the Jews is not the end of the story (vv.1-10) Rom 11: 1-6 …I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”? 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.” 

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: Rebellion of the Jews is not the end of the story (vv.1-10) Rom 11: 1-6 seven thousand who have not bowed the knee to Baal.”  5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

Did they stumble so as to fall beyond recovery? Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 2) Salvation of the Gentiles is not the end of the story (vv.11-32) 11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!?

Jews Rebellion  Gentiles Salvation  Jews Salvation Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: Jews Rebellion  Gentiles Salvation  Jews Salvation 11because of their transgression,   salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world and their loss means riches for the Gentiles  how much greater riches will their full inclusion bring

Jews Rebellion  Gentiles Salvation  Jews Salvation Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: Jews Rebellion  Gentiles Salvation  Jews Salvation 13 I am talking to you Gentiles. Inasmuch as. I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them 15 For if their rejection   brought reconciliation to the world, what will their acceptance be but life from the dead?

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 2) Salvation of the Gentiles is not the end of the story (vv.11-32) “In 165 and 251 epidemics began to sweep through the Roman Empire killing perhaps a quarter to a third of the population. The response of many people was to leave town when the epidemic arrived and not return until it was gone (a reasonable strategy for survival). Many Christians, however, stayed and looked after the sick… Christians also cared for non-Christians who were sick, some of whom, it is reasonable to suppose, became Christians.”

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 2) Salvation of the Gentiles is not the end of the story (vv.11-32) “abortion and the exposure of unwanted infants were widespread in first century Rome but were not practiced by Christians. Indeed, Christians sometimes took in infants who had been left to die.”

Jews Rebellion  Gentiles Salvation  Jews Salvation Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: Jews Rebellion  Gentiles Salvation  Jews Salvation 17 If some of the branches broken off and you though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root   18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 2) Salvation of the Gentiles is not the end of the story (vv.11-32) 19 …“Branches were broken off so that I could be grafted in.”

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 2) Salvation of the Gentiles is not the end of the story (vv.11-32) 19 …“Branches were broken off so that I could be grafted in.” 20 ”Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.”

Jews Rebellion  Gentiles Salvation  Jews Salvation Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. Jews Rebellion  Gentiles Salvation  Jews Salvation  23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

Jews Rebellion  Gentiles Salvation  Jews Salvation Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Jews Rebellion  Gentiles Salvation  Jews Salvation Israel has experienced a hardening in part   until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved.

Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 3) Rebellion to Salvation is the story of God’s Glory and Grace (vv.33-36) 33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!

Introduction: 34 “Who has known the mind of the Lord? Romans 11 Jews R Gentiles S  Jews S Romans 11 Introduction: 3) Rebellion to Salvation is the story of God’s Glory and Grace (vv.33-36) 34 “Who has known the mind of the Lord? Or who has been his counselor?”  35 “Who has ever given to God, that God should repay them?”  36 For from him and through him and for him are all things. To him be the glory forever! Amen

Introduction: