First Nations Stereotypes & Myths

Historically, the relationships between First Nations and other Canadians have been unequal and damaging, but today Canadians have the opportunity to build a new relationship through the reconciliation process. To renew relationships between First Nations and other Canadians, there needs to be an understanding and acknowledgement of the injustices of the past, and a commitment to build a relationship of mutual respect.

What are some common stereotypes about First Nations, and mistaken beliefs about First Nations people that are commonly held by some Canadians?

  What do these stereotypes and myths say about the relationships between First Nations and other Canadians?

prejudice: implies a negative emotional response to a group What is the difference between the meanings of “stereotype” and “prejudice” as explained in the video? stereotype: generalizations about a group; beliefs about the characteristics of groups; can be positive or negative; prejudice: implies a negative emotional response to a group

How can cultural stereotypes affect First Nations people? part of our identity is how others see us, so stereotypical perceptions can affect the identity of First Nations people; may cause people to distance themselves from their culture and adopt the mainstream culture; may cause confusion of identity and impact on self-esteem; for older generations may have affected them in a more traumatic, internalized way

they have a lack of knowledge about First Nations people and culture What suggestions are given in the video about why non-First Nations may perpetuate the stereotypes? they are repeating beliefs that have been exposed to in the media and society; they have a lack of knowledge about First Nations people and culture

portrayal of Aboriginal people in the news – drunk, lazy, unemployed; What other media or societal negative stereotypes about First Nations people are there? names of sports teams; portrayal of Aboriginal people in the news – drunk, lazy, unemployed; portrayals of the “Indian Princess” and the “Brave Warrior”; images of tipis

Are there any positive stereotypes of First Nations people?

What’s In A Name? Aboriginal: a term defined in the Constitution Act of 1982 that refers to all indigenous people in Canada, including “Indians” (status and non-status), Métis, and Inuit people. More than one million people in Canada identified themselves as Aboriginal on the 2006 Census, and are the fastest growing population in Canada. First Nations: the self-determined political and organizational unit of the Aboriginal community that has the power to negotiate, on a government-to-government basis, with BC and Canada. Currently, there are 615 First Nation communities, which represent more than 50 nations or cultural groups and 50 Aboriginal languages. This term does not have a legal definition but should be used instead of the term “Indian,” which is inaccurate, and offensive to many. First Peoples refers to First Nations, Métis, and Inuit peoples in Canada, as well as indigenous peoples around the world. Métis: a person of French and Aboriginal ancestry belonging to or descended from the people who established themselves in the Red, Assiniboine, and Saskatchewan river valleys during the nineteenth century, forming a cultural group distinct from both European and Aboriginal peoples. The Métis were originally based around fur trade culture, when French and Scottish traders married First Nations women in the communities they traded with. The Métis created their own communities and cultural practices, distinct from that of the First Nations. This term has also come to mean anyone with First Nations mixed ancestry who self-identifies as Métis. Inuit: Aboriginal peoples whose origins are different from people known as “North American Indians.” The Inuit generally live in northern Canada and Alaska. Inuit has, in recent years, replaced the term Eskimo. Indian: a term used historically to describe the first inhabitants of North and South America and used to define indigenous people under the Indian Act. The term has generally been replaced by Aboriginal peoples, as defined in the Constitution Act of 1982.