Counter-Missionary Education

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Counter-Missionary Education Debunking Proof-Texts from the Psalms Part 6a A Counter-Missionary Education Lesson by Uri Yosef, Ph.D., Director of Education Virtual Yeshiva of the Messiah Truth Project, Inc. [The article on this topic is located here - http://thejewishhome.org/counter/PsalmsPrfTxt5.pdf] Copyright © Uri Yosef 2015 for the Messiah Truth Project, Inc. All rights reserved Counter-Missionary Education February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Debunking Proof-Texts in the Psalms - Part 6a Introduction The set of "messianic prophecies" identified by Christians in the Christian "Old Testament" is not congruent with the set of "messianic agenda items" that was developed in the Hebrew Bible by the Jewish prophets. The two most heavily mined sources for Christian so-called “proof-texts”, also known as "messianic prophecies“, are the Book of Isaiah and the Book of Psalms, respectively. This is the next in our series of lessons on Christian so-called “proof texts” in the Book of Psalms. In this lesson we explore and investigate the validity of claims by Christians of the five "messianic prophecies“ in Psalms 109.* ____________________ * Due to space limitations on the slides, the material covered in the article linked on the first slide will be broken up into several lessons. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Psalms Chapter 109 Christian sources attribute to the 109th Chapter in the Book of Psalms five "messianic prophecies" that are "fulfilled" according to accounts in the New Testament. Similar scenarios were encountered in psalms previously investigated (Psalms 27&35). The message conveyed in verse 2 is that, while in his presence, King David's enemies have shown him (false) friendliness in order to cause him to let down his guard, whereas on other occasions they spoke deceitfully against him. The "fulfillment" text, which is taken from a passage that describes the scene of Jesus before Pontius Pilate, has the author of the Gospel of John comparing the complaints of King David with the situation surrounding the allegedly false accusations leveled against Jesus. According to accounts in the New Testament, Jesus taught the following: --- Continued on the next slide --- February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Psalms Chapter 109 (continued) Yet, it seems that some passages in this psalm were ignored in the process of superposing Jesus onto this psalm. In verses 6-20, King David launches into a tirade of curses against his enemies, in which he utilizes very strong language to request that they be punished: Consequently, if this psalm were about Jesus, then the above outburst would also have to be attributed to him. What happened to blessing those who curse you and turning the other cheek to the one who strikes you on one cheek? Clearly, this would not be an example of the “love your enemy” that Jesus allegedly preached. The other flaw in the combination of this "messianic prophecy" and "fulfillment" pair is that the eventual outcomes were different. Namely, King David survived the many plots against him, while Jesus wound up being crucified. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Psalms Chapter 109 (continued) King David recollects how, when his adversaries were in distress, he was dedicated to their welfare to such an extent as if he had prayed for them (a similar situation is described in Psalms 35:13). As was noted above, however, when he saw how his enemies responded to his caring and kindness with cruelty, he cursed them (verses 6-20). The "fulfillment" text is taken from a passage that describes the scene of the crucifixion. It indeed creates the impression that Jesus prayed on behalf of the Roman soldiers who crucified him by asking "the Father" to forgive them. If, as Christian doctrine proclaims, Jesus was God, why did he have to ask "the Father" to forgive them? Why could he himself not forgive them? Moreover, the "fulfillment" text is inconsistent with the curses found in verses 6-20 of the same psalm. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Psalms Chapter 109 (continued) Wishing that his days be numbered, is one of the curses King David leveled against an enemy who persecuted him. The "fulfillment" text assigns this punishment to Judas, the disciple who allegedly betrayed Jesus. The problem encountered here, as before, is that the context does not fit the rest of the psalm. The Hebrew Bible records the untimely death of several people who persecuted King David: King Saul (committed suicide; 1Samuel 31:4) Ahitophel (committed suicide; 2Samuel 17:23) Absalom (killed by Joab; 2Samuel 18:24) Adonijah (killed by Benaiah; 1Kings 2:25) Joab (killed by Benaiah; 1Kings 2:34) The last two were King David’s own sons who tried to kill him. Thus, considering the other problems the contents of this psalm present to Christian theology, it is meaningless to associate this curse with Judas committing suicide. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Psalms Chapter 109 (continued) It has always been a common practice to name a replacement to an important position that became vacant upon the death of the one who had held that post. Thus, hoping that an enemy's days will be numbered because of God's punishment, King David also adds his request for someone else to fill that person's position. The "fulfillment" text attempts to connect the account of Matthias' appointment as Judas' replacement to the discipleship with this part of King David's curse on his enemy. This scenario is afflicted with the same problems that plague the previous case. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Psalms Chapter 109 (continued) Having become an object of disdain to his enemies, King David describes how they would shake their heads in a contemptuous gesture as they crossed paths with him. He uses similar language elsewhere: The "fulfillment" text is taken from a passage that describes the aftermath of the crucifixion before Jesus allegedly had his last breath. The problem, once again, is that King David survived these events and Jesus did not. Therefore, the two scenes depicted in this "messianic prophecy" and "fulfillment" pair are completely different and cannot be related to each other in this fashion. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a

Debunking Proof-Texts in the Psalms - Part 6a Summary In this lesson on so-called "proof texts" in the Psalms, the five such texts from Psalms 109, which are claimed to be Christian "messianic prophecies", along with their respective "fulfillment" texts from the New Testament, were investigated. The analysis addressed content, context, and correspondence between each pair of texts, in order to assess the validity of the claims. The results of the analysis are summarized below: As the number of claimed Christian "messianic prophecy" and "fulfillment" pairs continues to grow, the following two patterns are evident: First, these texts are not valid “messianic prophecies”. Second, their focus is on Jesus, the central figure in the Christian messianic vision, not on the conditions that will prevail in the world due to his accomplishments. February 10. 2016 Debunking Proof-Texts in the Psalms - Part 6a