Dr Clive D. Field University of Birmingham

Slides:



Advertisements
Similar presentations
Rebecca Allen and Anna Vignoles Institute of Education, University of London and Presentation to Bristol Choice.
Advertisements

Lesson Title – William’s Ecclesiastical Policies 1.Log on to the internet. 2.Go to edmodo. 3.Take the ‘Historical Terms’ quiz. 4.Extra – If you finish.
A NGLICANISM Georgia Nicky Kristen Rachele Emma Erin.
© Strategy and Development Unit, Church of England Church Growth Research Programme: An update on progress at the 12-month stage.
Explain the arguments for legalising euthanasia Define the word – what is euthanasia (don’t list all the different types but it is worth mentioning the.
Evil King John? Today’s Objective: Was John a good or a bad King?
From ‘Anecdote to Evidence’ ‘Key graphs and tables’ From Evidence to Action
Chapter 4 Marriage & the Family Focus on 3 issues: 1) Race differences in marriage and family structure: * changes over time; * economic explanations.
Bishop’s Challenge 2014 THE BIBLE AND THE BOOK OF COMMON PRAYER.
Public Opinion Magruder Chapter Eight. The Formation of Public Opinion.
A few facts about the Church of England
UNIT 1 PERIOD STUDY FROM OVERVIEW OF THE PERIOD STUDY PROVISION FOR 2015 SOME SPECIFIC ISSUES STRUCTURE OF THIS SESSION.
HUMAN NATURE IN THE CHRISTIAN TRADITION PAUL’S LETTERS PHILOSOPHY 224.
RELIGIONS IN BRITAIN Lecture 5. Democracy, multiculturalism and traditionalism of British society have determined the situation with religion in the country:
BAPTIST RELIGION. Baptists form the fifth largest Christian church in the world. Baptist churches are found in almost every country in the world and have.
Major Christian Denominations Important Details. Catholic Church Leader of the church is the Pope in Rome 7 Sacraments (Baptism, Reconciliation, Holy.
Gladstone and Ireland. Background Why the Irish were unhappy: 5.75 million of which 4.5 million people were Catholic, yet the Church Of Ireland was the.
L/O: To investigate the patterns of divorce in the UK and why they have changed.
Puritans, Religion, and Government in New England
Religion. Historical background  Britain is mainly a Christian country.  The origins of Christianity date back the Roman occupation of England.  Between.
The Welsh case. Religious affiliation, England and Wales, 2011.
CH 14, Section 2.  Life was short and hard for most people in the Middle Ages.  Many people were comforted by the Christian belief in heaven, and the.
Religious Reformation and its Affect on American History.
Religion Essay Aims To understand the demands of a part a question To develop explanations.
Variant expressions of Christianity Development of Christian communities after Jesus’ death.
The Diocese of Canterbury Data & Statistics Parish Administrators’ Day 26 April 2016.
Reform in Great Britain, 1820s- 1840s. Successful Reform in Britain  British notice the July Revolution! – threats work!  1820s Tories more liberal:
A Brief Overview of Canadian Confederation
Diversity within religion and society
Church Growth: How it can Happen
Academic Writing Workshop
Family and household structure Part 2
Education in England Suharskaya Olga 10-v.
Measuring Religious Affiliation in Great Britain: The 2011 Census in Historical and Methodological Context CLIVE D. FIELD British Religion in Numbers.
Clive D. Field University of Birmingham 30 October 2016
Saints, Sinners and Same-Sex Marriages
Quantifying British Secularization: A Case Study of the Bible
Clive D. Field Institute for Social Change, University of Manchester
Education in England Suharskaya Olga 10-v.
Christianity Today 3 main divisions.
Holidays.
Challenges and Change Faced by Early Australian Catholics:
Summer School Parent Meeting
The Challenge of Mission in Contemporary Culture
Breaking Bread.
What impact did the 1829 Catholic Emancipation Act have on Britain?
Census for England and Wales British Social Attitudes Survey
Leading Worship Baptism
Variants of Christianity
Christianity Theme 3 D The relationship between religion and society: respect and recognition and the ways that religious traditions view other religions.
Caring for Creation Rogation Sunday, 2018.
Capital Update Department for Education Julian Wood Alice Lakeman
The Diocesan Budget Explained 2014
Assessment Read the comments I have made
What you need to do for the Assignment
Title: Ideological function of religion
Variants of Christianity
Leaving Christianity: Changing Allegiances in Canada Since 1945
Chapter 4 Marriage & the Family
Thesis statement, body paragraphs and conclusion.
2010 Nov 2011 January February March April May June July
Human Nature in the Christian Tradition Paul’s Letters
Families as a Legitimate Focus of Public Policy: Yesterday and Today
Making the PRE GCSE Relevant
Summer School Parent Meeting
Christianity.
Mission and Ministry What the future looks like
Mike Ford Central Texas Conference Lay Leader
Which is the most and least secular country?
TPC Way Forward How does the Methodist Church work?
Presentation transcript:

Dr Clive D. Field University of Birmingham Faith in Research Conference, 17 May 2017 Has the Church of England lost the English people? Some quantitative tests Dr Clive D. Field University of Birmingham

Overview About That Was the Church that Was Attachment indicators Attitudinal indicators Conclusions Further information

About That Was the Church that Was Andrew Brown and Linda Woodhead, That Was the Church that Was: How the Church of England Lost the English People, London: Bloomsbury, July 2016 Lively and mainly damning account of developments in Church of England between 1986 and 2016, receiving mixed reviews Authors’ central thesis that Church became progressively more inward-looking, obsessed with ‘managerial voodoo’, evolving from a societal into a congregational church, with wide ‘values gap’ opening up between itself and nation Claim that Church of England ‘lost the English people’ during these three decades lends itself to quantitative scrutiny

Attachment indicators (1) PROFESSION Anglican market share has declined continuously since at least c. 1680, when it was 94%, and is now just 18% (14% less than raised as Anglicans) Ground was first lost to Dissent but latterly to non- denominational Christianity and no religion MEMBERSHIP Electoral Roll peaked at 15% of adults in late 1920s, now 2% Easter Day Communicants 9% of adults in 1922, now 2% Data on % baptised and confirmed only briefly calculated

Attachment indicators (2) CHURCHGOING Compulsory after Reformation but enforcement variable and system collapsed after 1689 (if not finally repealed until 1969) Anglican Usual Sunday Attendance 3.5% population in 1968, now 1.4% (2.3% at Easter, 4.6% at Christmas) RITES OF PASSAGE Anglican baptisms/live births 71% in 1920s, now 11% Anglican share of marriages 92% in early 1840s, now 21% Anglican funerals/deaths 46% in 2000, now 30%

Attitudinal indicators (1) Sourced from opinion polls and relate to Great Britain ORDINATION OF WOMEN Britons and professing Anglicans strongly in favour of women priests and bishops and certainly ahead of Church policy SAME-SEX RELATIONSHIPS Less clear-cut evidence of values gap between Church and nation (and professing Anglicans) until very recent years OTHER ISSUES Significant values gap between Church and nation on remarriage of divorcees in church and assisted dying (not covered by Brown/Woodhead)

Attitudinal indicators (2) ARCHBISHOPS OF CANTERBURY Limited public knowledge of incumbents, with diminishing ratings of Robert Runcie and Rowan Williams (but not George Carey) CHURCH OF ENGLAND Weakening public regard for Church and its societal value and relevance Relatively little public appetite for disestablishment, with presence of bishops in House of Lords most contentious issue

Conclusions That Was the Church that Was somewhat overstated Attachment indicators show decline of Church has been long- term, with most measures already at a low ebb in 1986, and insufficient regard paid by Brown/Woodhead to broader secularization Attitudinal indicators show division between Church and nation is not always clear-cut, with Brown/Woodhead focusing too much on debates about same-sex marriage Umbilical cord attaching Church and nation not severed just yet, but there is progressive distance between the two

Further information READING Clive D. Field, ‘Has the Church of England lost the English people? Some quantitative tests’, Theology, Vol. 120, No. 2, March-April 2017, pp. 83-92 Clive D. Field, ‘Another window on British secularization: public attitudes to Church and clergy since the 1960s’, Contemporary British History, Vol. 28, No. 2, June 2014, pp. 190-218 CONTACT c.d.field@bham.ac.uk