This is a review of the slides we used while discussing

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Presentation transcript:

This is a review of the slides we used while discussing This is a review of the slides we used while discussing . . . Temple Dedication D&C 109-110

I invite the Latter-Day Saints to look to the temple of the Lord as the great symbol of your membership. . . Let us be a temple-attending people (Howard W. Hunter, Ensign, Nov. ‘94, p. 88).

Blessing from Temple Service D&C 109

Requirements for the Blessings D&C 109

The Testimony of the Covenant D&C 109:38; 110

I think that vicarious work for the dead more nearly approaches the vicarious sacrifice of the Savior Himself than any other work of which I know. It is given with love, without hope of compensation, or repayment or anything of the kind. What a glorious principle [fireside in Birmingham, England, 29 Aug. 1995] (Gordon B. Hinckley, Ensign, Jan. 1998, p. 73).

John A. Widtsoe provides insight to an earth-life responsibility made in that premortal world which is of great importance. He highlights a contractual agreement we made concerning the eternal welfare of all of the sons and daughters of the Eternal Father: ‘In our preexistent state, in the day of the great council, we made a[n] agreement with the Almighty. The Lord proposed a plan. We accepted it. Since the plan is intended for all men, we became parties to the salvation of every person under that plan. We agreed, right then and there, to be not only saviors for ourselves but saviors for the whole human family. We went into a partnership with the Lord. The working out of the plan became then not merely the Father’s work, and the Savior’s work, but also our work.

The least of us, the humblest, is in partnership with the Almighty in achieving the purpose of the eternal plan of salvation. . . . That places us in a very responsible attitude towards the human race. By that doctrine, with the Lord at the head, we become saviors on Mount Zion, all committed to the great plan of offering salvation to the untold numbers of spirits. To do this is the Lord’s self-imposed duty, this great labor his highest glory. Likewise, it is man’s duty, self-imposed, his pleasure and joy, his labor, and ultimately his glory’ (Elder David B. Haight, Ensign, Nov. 1990, p. 59).

The End . . .