The lawful and unlawful in regards

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Presentation transcript:

The lawful and unlawful in regards Recreation and Play

Islam is not only a religion but a way of life that addresses all day-to-day concerns It does not regard people as angels but accepts them as mortals who eat food and walk in the marketplace. Islam does not require of Muslims that their speech should consist entirely of pious utterances, that their silence should be a meditation, that they should listen to nothing except the recitation of the Qur'an, nor that they should spend all their leisure time in the mosque. Rather, it recognizes that Allah has created human beings with needs and desires, so that, as they need to eat and drink, they also need to relax, and to enjoy themselves.

Some of the Companions of the Prophet attained great spiritual heights They believed that in order to remain at such a spiritual level they should always be serious, engaged in constant worship, turning their backs on all the enjoyments of life and the good things of the world, neither playing nor relaxing but keeping their eyes and their minds fixed on the Hereafter and its concerns, away from common life and its amusements. Once one of the companions approached Abu Bakr and referred to himself as being doomed and a hypocrite. Abu Bakr asked him why and he said: 'When we are with Allah's Messenger he mentions the Fire and the Garden until it is as if we can see them. But when we leave the Prophet's company and play with our wives and children or busy ourselves with our properties, we forget much.' Abu Bakr said, 'By Allah, I have experienced the same thing.'

Abu Bakr told the man that this occurred with he too so they went to the prophet to consult with him about how they believed themselves doomed because of this The Messenger of Allah then said, 'By Him in Whose hand is my soul, if you were to continue at the same level at which you were when with me and in remembering Allah, the angels would shake hands with you when you are resting and when you walk about, but, , there is a time (for this) and a time (for that).' He repeated this phrase three times. (Muslim.) So thus he told them we are not angels. We are human beings with needs and responsibilities. There is a time for worship of Allah and a time for family. There is a time for serousness and a time for play.

The life-pattern of the Messenger of Allah is a perfect example for every human being When he was in private he would worship his Lord with such intense devotion, standing for long hours in salat, that his feet would become swollen; in matters pertaining to truth or justice he did not care about anyone's opinion, seeking only the pleasure of Allah. But in his living habits and dealings with people he was a human being, enjoying good things, participating in small talk, smiling and joking, yet never departing from the truth. The Prophet liked happiness and disliked grief; he sought refuge with Allah from difficulties and troubles which result in sorrow, supplicating, "O Allah, I seek refuge in Thee from distress and grief" ( Abu Daoud.)

Concerning his sense of humor, it is reported that once an old woman came to him, saying, "O Messenger of Allah, pray to Allah that he admit me into the garden” The Prophet said, "O mother of such a person, no old woman will enter the Garden." The woman broke down and wept, supposing that she would not enter Paradise. The Prophet then explained to her that no old woman would enter the Garden as an old woman, for Allah would restore her youth and admit her to the Garden as 32 years old and virgin. He then recited to her the verse, “We created them as a (new) creation, and made them virgins, lovers, friends. (56: 35-37) (Tirmidhi.)

Following the Prophet's example, his noble and pure Companions also enjoyed humor and laughter, play and sport Ali bin Abu Talib said, "Minds get tired, as do bodies, so treat them with humor," and "Refresh your minds from time to time, for a tired mind becomes blind." And Abu al-Darda said, "I entertain my heart with something trivial in order to make it stronger in the service of the truth." Accordingly, there is no harm in the Muslim's entertaining himself in order to relax his mind or refreshing himself with some permissible sport or play with his friends. However, the pursuit of pleasure should not become the goal of his life so that he devotes himself to it, forgetting hie religious obligations. Nor should he joke about serious matters. It has been aptly said, "Season your conversation with humor in the same proportion as you season your food with salt."

Remember everything within moderation while not transgressing the limits The Muslim is forbidden to joke and laugh about other people's values and honor. Allah says: “O you who believe, let not some people mock at other people; it may be that they are better than thee...(49:11) Nor is it appropriate for the Muslim to tell jokes based on what is untrue in order to make people laugh. The Prophet warned against this, saying, "Woe to the one who says something which is false in order to make people laugh! Woe to him, woe to him!" (Tirmidhi.)

So thus, just because one is Muslim does not mean he has to be rigid and miserable Muslims are human beings too and so thus able to laugh and enjoy the lawful things in this world as all others. The key is to not become so caught up in the life of this world that we become remis In our obligations to Allah. Tomorrow we will discuss some of the things the prophet and his companions did for relaxation