Chapter Eight: African Civilizations and the Spread of Islam

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Chapter Eight: African Civilizations and the Spread of Islam AP World History

African Civilizations and the Spread of Islam Between 800 and 1500 C.E., Africa below the Sahara and civilizations in the Mediterranean and Asia had more and more contact with one another. State building in Africa was influenced both by indigenous and Islamic inspiration. Mali and Songhay = military power and dynastic alliances. Western and eastern Africa= larger trading networks. Parts of Africa south of the Sahara entered into the expanding world network; many others remained in isolation.

African Societies: Diversity and Similarities Africa is so large and has so many cultures, that diversity is prevalent. Political forms varied from hierarchical states to "stateless" societies organized on kinship principles and lacking concentration of power and authority. Christianity and Islam sometimes influenced political and cultural development.

African Societies: Diversity and Similarities Stateless peoples were controlled by lineages or kinships. Lacked concentrated authority structures Incorporated many people Weakness of stateless societies delayed ability to respond to outside pressures mobilize for war undertake large building projects create stability for long-distance trade

African Societies: Diversity and Similarities Bantu speakers= a common linguistic base. Animistic religion was common. Belief in natural forces personified as gods Concepts of good and evil African economies North Africa was integrated into the world economy. Settled agriculture and ironworking. Encouraged regional trade and urbanization. Africans exchanged raw materials for manufactured goods.

African Societies: Diversity and Similarities Mid-7th century = Muslim armies moved west from Egypt across the regions called Ifriqiya by the Romans and the Maghrib (the West) by the Arabs. Berbers were an integral part of the process. 11th century = reforming Muslim Berbers, the Almoravids of the western Sahara, controlled lands extending from the southern savanna and into Spain. 12th century = the Almohadis, succeeded them.

African Societies: Diversity and Similarities Christian states were present in North Africa, Egypt, and Ethiopia before the arrival of Islam. Egyptian Christians, the Copts, had a rich and independent tradition. Oppressed by Byzantine Christians caused them to welcome Muslim invaders. The Nubians resisted Muslim incursions until the 13th century. Ethiopia retained Christianity.

Kingdoms of the Grasslands Sudanic States States often were led by a patriarch or council of elders from a family or lineage. Most of their population did not convert Arrival of Islam after the 10th century reinforced ruling power. Important states = Mali and Songhay.

Kingdoms of the Grasslands Mali was formed by the Malinke peoples, They broke away from Ghana in the 13th century. Agriculture and with the gold trade= economic base The ruler Sundiata received credit for Malinke expansion a governing system based on clan structure.

Kingdoms of the Grasslands Jenne and Timbuktu residents = scholars, craft specialists, and foreign merchants, Timbuktu was famous for its library and university. The military expansion of Mali and Songhay contributed to their strength. Mali's population lived in villages and were agriculturists. Poor soils, primitive technology, droughts, insect pests, and storage problems

Kingdoms of the Grasslands The Songhay Kingdom Became an independent state in the 7th century. Capital city at Gao. Prospered as a trading state. Empire was formed under Sunni Ali (1464-1492) a great military leader, extended rule over the entire middle Niger valley. Sunni Ali’s successors were Muslim rulers with the title of askia; Songhay remained dominant until defeated by Moroccans in 1591.

Kingdoms of the Grasslands Islam provided a universal faith and a fixed law. Rulers reinforced authority through Muslim officials and ideology. Many Sudanic societies were matrilineal and did not seclude women. Slavery and slave trade was prevalent.

The Swahili Coast of East Africa Bantu speaking migrants Immigrants from Southeast Asia Bantu Swahili language emerged in a string of urbanized trading ports They exported raw materials in return for Indian, Islamic and Chinese luxuries As many as 30 coastal trading towns flourished 13th-15th Century= Kilwa was the most important.

The Swahili Coast of East Africa Islam built a common bond between rulers and trading families. Allowed them to operate under the cover of a common culture. Rulers and merchants were often Muslim. Most of the population retained African beliefs. Culture= used Swahili as its language and incorporated African and Islamic practices. Maternal and paternal lines.

Peoples of the Forest and Plains The Yoruba Non Bantu speaking peoples Highly urbanized agriculturalists Small city-states Ile-Ife was the holiest Yoruba city Benin in the 14th century under the ruler Ewuare the Great Ruled from the Niger River to the coast near Lagos Edo peoples of east Yoruba Artists worked in ivory and cast bronze

People of the Forest and Plains 13th century, Bantu speakers approached the southern tip of Africa The Luba peoples, in Katanga, created a form of divine kingship. A hereditary bureaucracy formed to administer the state Allowed the integration of many people into one political unit

People of the Forest and Plains The kingdom of the Kongo= lower Congo River by the late 15th century Agricultural society Gender division of labor Family based villages Mbanza Kongo= 60,000-100,000 people Zimbabwe- the east, in central Africa Shona-speaking peoples Great Zimbabwe Ruler= Mwene Mutapa Dominated gold sources and trade with coastal ports Internal divisions split Zimbabwe during the sixteenth century

Global Connections: Internal Development and External Contacts The spread of Islam had brought large areas of Africa into the global community. The most pronounced contacts south of the Sahara were in the Sudanic states and East Africa Most of Africa evolved in regions free of Islamic contact. Many other Africans organized their lives in stateless societies.