Rose Berger Catholic poet, writer, peaceworker.

Slides:



Advertisements
Similar presentations
Working with Churches that are Dealing with an Abuser: A Model in Progress Philip Monroe, PsyD Biblical Seminary Diane Langberg, PhD Diane Langberg, PhD.
Advertisements

Meeting the Challenge Transforming Leadership. MINISTRY LEADERSHIP CENTER Ministry Leadership Center  Mission: grounded in the Catholic identity and.
Engage JustFaith Graduates in your Diocese Let’s build global solidarity together.
The Pontifical Commission for the Protection of Children Mons. Robert W. Oliver, STD, JCD.
Restorative Justice (RJ) and Gender: How Women Police are best placed to apply Restorative Justice Values in Policing Practices? Kamal Uddin Tipu PSP Police.
The Role of the United Nations in Citizenship Education: Building a Culture of Peace Since wars begin in the minds of men, it is in the minds of men than.
Chapter 11 The Challenge of Peace: Christian Resolution of Conflict 11.1.
Defining Justice Catholic Social Teaching Document #: TX
PAX CHRISTI: THE PEACE OF CHRIST. JESUS: THE PAX CHRISTI Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22.
ROOTS 1+2 Advocacy Toolkit ROOTS 1+2 Advocacy toolkit
Human Integrated Management Approach (HIMA): Hima’s Governing Principles Walid Saleh, PhD. PEng Head, MENA Regional Program, WANA The United Nations University-Institute.
Peace Advocacy and Dialogue as a Pathway to Peace Myla Leguro Catholic Relief Services.
ROOTS 1+2 Advocacy Toolkit ROOTS 1+2 Advocacy toolkit
Nélida Cespedes CEAAL A PERSPECTIVE ON LIFELONG LEARNING CONTRIBUTION FROM POPULAR EDUCATION.
Synod 2015 It’s About The World BISHOP’S CHARGE - PART 2.
Catholic Social Teaching
It’s In Your Hands Celebrating the first decade of a new culture.
Churches seeking Reconciliation and Peace Kingston, Jamaica, May , 2011.
PHASING AND STRUCTURING THE DAMIETTA PROJECT THREE PHASES 1. Consensus and Foundations (November October 2005) 2. Institution Building - orientating,
 The Church defines violence as anything which harms the dignity of a person.  The Life and Dignity of the Human Person is generally considered to be.
CHAPTER EIGHT Justice and Peace. Christians and Peace Q. Why should we care about peace? A. Christians must be peacemakers To engage in the work of peace.
Introduction: This chapter discusses the family and the respect and responsibilities that relate to it, as it is taught in Sacred Scripture and in teachings.
The way forward: Recommendations on improving cooperation between RIGOs and CSOs A Private Sector’s View Gilberto Marin Quintero, President of the Board.
Twenty Questions Peace and Conflict Twenty Questions
An Introduction to Restorative Justice Community Forum 2008 Georgia State University March 12, 2008.
Got Assets? Developmental Assets®: What Kids Need to Succeed
Delivering the 2030 Agenda for Peaceful, Just and Inclusive Societies
CHAPTER EIGHT Justice and Peace.
Addressing Social Determinants of Health and Development
Principal, Ste. Genevieve du Bois School
QUALITIES OF AN ADVOCATE
Eli S. McCarthy, Ph.D. U.S. Conference of Superiors of Men
Dr. Gary Mumaugh Bethel university
Unit 2: We Believe in the Holy Catholic Church
Vatican Conference on Gospel Nonviolence and Just Peace
Promoting Peace.
2017 symposium faith formation with a new generation
LIFE: Diocese of Gloucester Vision Developed to guide our common work in going out and sharing the transforming Gospel of Jesus Christ.
Community Support Systems
MATUL REPORT Manila, Philippines
Catholic Social Teaching
Forgiveness and Reconciliation After an Ethnic Conflict
The Catholic Faith Handbook for Youth, Third Edition
Social Reconciliation
Peacebuilding: Practicalities & Challenges
BUILDING PEACEFUL SCHOOLS DOING DISCIPLINE DIFFERENTLY
Five important actions of the church
Social Justice God calls society to follow the moral judgments of God to ensure the rights of individuals and groups within a larger society.
CHIPS’ aim is to bring together the Iteso and Karimojong tribes in Uganda. The tribes are in constant conflict with their neighbours in Uganda, in recent.
Parishes and the Los Angeles Synod Initiatives of 2003
What can be the concrete input of Religion for the promotion of Gender Equality & Women‘s Rights?
DISCUSSION GUIDE QUESTIONS AND PROMPTS
Chapter Six: The Virtues - Cultivating Character
Justice and the Right to Life
Section F – The Moral Challenge
Minneapolis Blueprint for Action to Prevent Youth Violence
Moving beyond the Millennium Development Goals.
Catechesis for Justice February 27, 2013
American Political Culture and Beliefs
Gem Complete Health Services
IFRC’s approach to gender and diversity
COLLABORATIVE MINISTRY
Post-Conflict Reconstruction After Ethnic Conflict
WAR What is it good for? Rae, Chapter 11.
BUILDING PEACEFUL SCHOOLS DOING DISCIPLINE DIFFERENTLY
DISCUSSION GUIDE QUESTIONS AND PROMPTS
Differences that Make a Difference
Peace and Conflict Quiz
Sister donna Liette, c.pp.s
DEMOCRATIC PRINCIPLES
Presentation transcript:

Rose Berger Catholic poet, writer, peaceworker

Want Peace? Prepare For It. Si Vis Pacem, Para Pacem. Si Quieres La Paz, Prepara La Paz.

Disarmament, Demilitarization, and Reconciliation with Justice What is your personal experience where you live? guns? make drone parts? over-policing? war preparation? gangs or drugs? nuclear weapons? domestic abuse?

Catholics can use Just Peace to discern action

JUST PEACE is a Christian way for building peace at all stages of acute conflict and draws on three key approaches that form the “head, body, and heart” for just peace.

Just Peace vs Gun violence

What JUST PEACE practices, principles, and virtues do we see in this video? Key questions to ask: What are the root causes of the conflict? What habits are at stake? What just peace practices could be scaled up as transformative initiatives? What do the just peace principles suggest for choosing possible actions?

JUST PEACE practices 1. Support nonviolent direct action 2. Take independent initiatives to reduce threat 3. Use cooperative conflict resolution 4. Acknowledge responsibility, seek repentance 5. Advance democracy, human rights, and religious liberty 6. Foster just and sustainable economic development 7. Work with emerging cooperative forces 8. Strengthen legal and accountability systems 9. Reduce weapons and weapons trade 10. Encourage grassroots peacemaking groups and voluntary associations BODY Just peace practices are transformative initiatives that include two complimentary types: peacebuilding, which is more constructive; and nonviolent resistance, which is more obstructive or non-cooperative with injustice. Video show JP practices: *Just peace practice: take independent action to reduce threat by destroying guns *Just peace practice: work with emerging cooperative forces -- mother of gun victim, community activists, politicians, church leaders *Just peace practice: strengthen legal and accountability systems by engaging political leadership to change gun law, specifically background checks 1. Support nonviolent direct action (Biblical basis: Matt. 5:38-42) 2. Take independent initiatives to reduce threat (Biblical basis: Matt. 5:38-42) 3. Use cooperative conflict resolution (Biblical basis: Matt. 5:21-26) 4. Acknowledge responsibility for conflict and injustice and seek repentance and forgiveness (Biblical basis: Matt. 7:1-5) 5. Advance democracy, human rights, and religious liberty (Biblical basis: Matt. 6:19-34) 6. Foster just and sustainable economic development (Biblical basis: Matt. 6:19-34) 7. Work with emerging cooperative forces in the international system (Biblical basis: Matt. 5:43ff) 8. Strengthen the United Nations and international efforts for cooperation and human rights (Biblical basis: Matt. 5:43ff) 9. Reduce offensive weapons and weapons trade (Biblical basis: Matt. 5:38ff) 10. Encourage grassroots peacemaking groups and voluntary associations (Biblical basis: Matt. 5:1-2, 7:28-29)

JUST PEACE principles Human dignity of all people (just cause) Positive peace/structural justice (right intention) Participatory process/all stakeholders Healthy relationships (right relationships) Reconciliation (wholistic healing) Restoration (repair of harm) Sustainability (processes that can last over time) HEAD Just peace principles guide decision-making in choosing actions. Just peace principle: Human dignity of all people -- didn’t make their point by demonizing anyone Just peace principle: Participatory process bringing together various stakeholders to collaborate 1. Just cause: protecting, defending, and restoring the fundamental dignity of all human life and the common good 2. Right intention: aiming to create a positive peace 3. Participatory process: respecting human dignity by including societal stakeholders—state and non-state actors as well as previous parties to the conflict 4. Right relationship: creating or restoring just social relationships both vertically and horizontally; strategic systemic change requires that horizontal and vertical relationships move in tandem on an equal basis 5. Reconciliation: a concept of justice that envisions a holistic healing of the wounds of war 6. Restoration: repair of the material, psychological, and spiritual human infrastructure 7. Sustainability: developing structures that can help peace endure over time

JUST PEACE virtues What kind of people are we becoming? What habits are shaping us? How do our means of action justify our end goal? Catholic peacemakers develop virtues such as humility, solidarity, hospitality, mercy, patience, discernment, and courage through regular practices of prayer, eucharistic celebration, service, and creativity. Just Peace virtues develop our character and practices so that we will be better motivated and prepared to creatively imagine nonviolent ways to transform conflict, to choose, and to sustain those ways through difficult situations. [http://www.paceebene.org/2017/10/13/nonviolence-and-just-peace/] Just peace virtues: Virtue of solidarity by strengthening relationships between blacksmiths, victims of gun violence, church leaders, and community Just peace virtues: Virtue of creativity by the act of turning an AK-47 into a garden tool. Just peace virtue: Virtue of courage by speaking boldly about personal experience in gun shop.

How are Catholics using JUST PEACE to reduce gun violence?

In CHICAGO, Cardinal Cupich has: 1. Created listening forums on guns with students and young adults 2. Launched a funded Violence Prevention/Nonviolence and Just Peace program 3. Opened a nonviolence center 4. Publicly advocated for “common sense” gun laws 5. Supported nonviolent civil disobedience in support of common sense gun laws 6. Supported the Parish Peace Project and Warriors of Peace programs https://www.ncronline.org/news/justice/chicago-archdiocese-creates-new-violence-prevention-program-position https://www.archchicago.org/news-and-events/peaceful-summer In CHICAGO, Cardinal Cupic has: 1. Created listening forums on guns with students and young adults 2. Launched a funded Violence Prevention/Nonviolence and Just Peace program 3. Opened a nonviolence center 4. Publicly advocated for “common sense” gun laws 5. Supported nonviolent civil disobedience in support of common sense gun laws 6. Supported the Parish Peace Project and Warriors of Peace programs

The U.S. Catholic Bishops Conference has outlined what “common sense” gun laws might look like. Link to USCCB’s “Backgrounder on a Mercy and Peacebuilding Approach to Gun Violence https://bit.ly/2gil2rm

Catholic sisters are organizing using “shareholder activism” to change policies of major gun manufacturers Sr. Judy Byron introduced a proposal to Sturm Ruger to reveal risks associated with their business. In May, Ruger’s shareholders voted to comply. Other Catholic sisters are introducing similar proposals to American Outdoor Brands (aka Smith & Wesson) and Dick’s Sporting Goods -- major gun manufacturers and retailers in the U.S. Sr. Judy Byron introduced a proposal to ask gun makers like Sturm Ruger to prepare a report about the financial and reputational risks associated with their business and in May, Ruger’s shareholders voted to comply with the request.

Rose Berger (rosemarieberger.com) Catholic poet, writer, peaceworker