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Revelation 8 Though simply introduced, the seventh seal is obviously the most important development up to this point. Contained in the seventh seal are all the subsequent developments leading to the second coming of Christ, including the seven trumpets and the seven bowls of the wrath of God. Scroggie, after a careful discussion of the chronological order of the book of Revelation, concludes: The trumpets, therefore, do not double back over all or some of the Seals, but lie under the sixth Seal, and proceed from it. For this reason it is equally incorrect to speak of the Trumpets as following the Seals. They do not follow, but are the Seventh Seal.176 In like manner he holds that the bowls constitute the seventh trumpet: Therefore the Bowls do not double back over the Seal and Trumpet Judgments; neither is it correct to say that they follow the Trumpet visitations. They do not follow because THEY ARE THE SEVENTH TRUMPET CONTENTS

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The 3rd Trumpet

4 trumpet of warning the last three are worse So dramatic are the judgments and so unmistakably an evidence of the power and sovereignty of God that blaspheming men on earth can no longer ignore the fact that God is dealing with them. Fearful as these judgments are, they are only the beginning of God’s dealing with the earth; and as indicated in a special announcement, three great woes are still to fall. Though it is difficult in this day of grace to imagine such catastrophic judgments, the Word of God is plain, and men are called everywhere to avail themselves of grace before it is too late.

The 5th Trumpet 9:1-2 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. The star here mentioned, however, seems to refer to a person rather than a literal star or meteor. The star is described as “fallen” in more accurate translations rather than falling, as indicated in the Authorized Version. The word fall is in the perfect tense which signifies completed action. For the event itself, see Revelation 12. J. B. Smith notes two passages anticipating this: Isaiah 14:12-17; Luke 10:18.184 The person referred to as the star is given the key of the bottomless pit, or the pit of the abyss, as it is better translated. No explanation is offered in the passage itself concerning the identity of this person, but the occasion may be the aftermath of warfare in heaven mentioned in Revelation 12:7-9, where the devil is cast out into the earth. This act of God, probably at the beginning of the great tribulation, terminates the ability of Satan to accuse the brethren in heaven as he has been doing through previous ages.

The 5th Trumpet And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit The first verse of chapter 9 does not record the fall itself, but rather the star is seen as already fallen from heaven to the earth. It would seem likely, therefore, that the person referred to as the star is none other than Satan himself. J. B. Smith believes the star is an angel: That a literal star is not meant is evident from the part that to him was given the key, that is, the authority (Matthew 16:19; Revelation 1:18), to open the bottomless pit. An intelligent being must be intended. It has been observed mat a star is used as a symbol of the angel, 1:20. As early as the days of Job, there is a similar use of the word… (Job 38:7).185

The 5th Trumpet 9:3-6 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

The 5th Trumpet And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads..

The 5th Trumpet And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

Rev 9:2 The second verse records the use of the key. The pit of the abyss is opened, and out of it comes a smoke as the smoke of a great furnace which darkens the sun and the air. It is evident that this event causes that which is contained in the pit of the abyss to erupt, polluting the air and darkening the light of day. It seems to portend the spiritual corruption which will be caused by these demons released from their confinement, and it identifies the character of the judgment involved in the fifth trumpet as that of demonic and satanic oppression. This is a horrible picture of domination by demons to such an extent that men lose their ability of free choice and are in agony of body and soul. What the Scriptures here convey is that in addition to the natural plagues of the first four trumpets, now wicked men are afflicted by torment of demons.

The 5th Trumpet And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. The introduction of the time element is to show that the torment is not a passing experience of a few days but rather a plague that extends over a considerable period of time, making its affliction a fearful experience to contemplate. Undergoing such a strange and painful experience, it is natural that men would seek to die. The prophecy indicates, however, that though they seek death, death shall flee from them. As is common in demonic affliction as recorded in the Gospels, those in the grip of demons are not free to exercise their own will and therefore are not free to take their own lives. Even the hope of death to deliver them from their present troubles is taken away from them in that dark hour. They are left to face then-trial and affliction without any way of escape.

Rev 9 : 7-11 Demonic locusts

The 5th Trumpet - Locusts 9:7-11 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.  Inasmuch as demons do not have physical shape, what John is seeing must symbolize demonic possession. The locusts are described as having crowns of gold on their heads, ordinarily a token of victory, but here apparently a decoration or headdress. Their faces are described as similar to the faces of men. Their hair is described as the hair of women and their teeth as the teeth of lions. This awesome combination of the qualities of beasts and men depicts the utterly fearful character of these instruments of divine judgment. This is in keeping with the general character of the book of Revelation as an unmasking of the true nature of Satan and evil.

The 5th Trumpet - Locusts And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

The 5th Trumpet - Locusts And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, In verse 9, the locusts are declared to have breastplates of iron, implying that they are immune to destruction. They are also equipped with wings which give forth the sound of many chariots going to battle, implying speed and the impossibility of evading their attack. Particular attention is given to their tails, which are compared to those of scorpions and by which they have power to hurt men for five months. It would be difficult to describe a more fearful spectacle than these instruments of divine justice, utterly wicked in themselves, and released from the pit of the abyss to accomplish this terrifying judgment. The fact that they have power to hurt men five months is repeated in verse 10, as if to call special attention to the length of their tor

The 5th Trumpet - Locusts whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. In addition to the previous description, in verse 11 the locusts are declared to have a king who is the angel of the pit of the abyss, described both in the Hebrew and the Greek. The Hebrew name “Abaddon” and the Greek name “Apollyon” both mean “destroyer.” Such is the character of Satan and those who affiliate with him as wicked or fallen angels. Though in the modern world Satan often appears as an angel of light in the role of that which is good and religious, here the mask is stripped away and evil is seen in its true character. Satan and the demons are seen as the destroyers of the souls of men and as those who can only bring affliction. When divine restraint is released, as in this instance, the true character of the evil one is manifested immediately.

Two More Woes announced One woe is past; and, behold, there come two more woes to come. Fearful as is the torment inflicted by the locusts out of the pit of the abyss, it is only the first of three great judgments which conclude the trumpet period. In verse 12, we are informed that the woe described as following the fifth trumpet is now past, and two more woes are going to follow.