States and Societies in Sub-Saharan Africa

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States and Societies in Sub-Saharan Africa
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Presentation transcript:

States and Societies in Sub-Saharan Africa

Effects of Early African Migrations Bantu-speaking peoples settle south of Equator Agriculture, herding spreads with Bantu migrations Iron metallurgy Increased agricultural production Rising population Pressure for continuing migration

Cultivation of Bananas Domesticated in south-east Asia Malay sailors colonize Madagascar, 300-500 CE Introduce bananas, yams, chickens Well-adapted to African climate Food supply increases with this key crop- allows further expansion of population

Population Growth

Bantu and Forest Peoples Changes between Bantu and foraging peoples Bantus depend on foragers to guide them in unfamiliar territories As Bantu’s flourish, foragers… integrate into Bantu society Retreat into forests and maintain small-scale societies Exchange skins, etc. with neighboring Bantu communities

Kin-Based Societies Stateless, segmented societies No elaborate hierarchies, bureaucracies Governed through family and kinship groups Average population of village: 100 Ruled by elders and males heads of families Network of villages (district) resolve disputes through village chiefs Higher government authorities rare

Early Cities Jenne-jeno Center for iron production and trade Rice, fish, and domesticated animals Commercial crossroads of west Africa

Chiefdoms Population pressures after 1000 increase competition, disputes Small chiefdoms appear, overrule kin-based groups Small kingdoms form Ife, Benin Southern and Central Africa

Kingdoms and empires of sub-Saharan Africa, 800-1500 CE

Kingdom of Kongo Basin of the Congo (Zaire) river Conglomeration of several village alliances Participated actively in trade networks Most centralized rule of the early Bantu kingdoms Royal currency: cowries (seashells) Ruled 14th-17th century until undermined by Portuguese slave traders

Islamic Kingdoms and Empires Islam spreads to west Africa Trans-Saharan caravans Coastal east Africa through maritime trade Profound influence after 8th century

Trans-Saharan Trade and Islamic States in West Africa Desiccation of Sahara begins c. 5000 BCE Introduction of Arabian camels revolutionizes trade 70-90 days to cross Sahara Quickens pace of communication and transportation Arabs establish trading communities across Sahara Gao

The Kingdom of Ghana Not related to modern State of Ghana- between modern Mali and Mauritania Developed 4th-5th c. CE Protection against camel-driving raiders Center of African gold trade Imported from south to Ghana Also sold ivory, slaves

Koumbi-Saleh Capital of Kingdom of Ghana Principal trading center High point 9th-12th centuries Population 15,000-20,000 Military, cultural center

Islam in West Africa Kings of Ghana convert 10th c. Positive impact on trade, relations with north Africa Synthesized Islam with local traditions Kingdom of Ghana declines as it expands north Raids Attacks by nomads Fell as Mali empire emerged

Sundiata (r. 1230-1255) Built during first half of 13th century Empire of Mali extends over Kingdom of Ghana and beyond Nominally Muslim, but did not force conversions Courage in battle Alliances with local rulers Large army dominated by cavalry Took greater advantage of trans-Saharan trade Controlled and taxed all trade in west Africa

Mansa Musa (r. 1312-1337) Grand nephew of Sundiata Fervent Muslim Performed Hajj in 1324-25 Constructed numerous mosques Supported Muslim scholars Empire declines after his rule Factions cripple central government Provinces seceded Military pressure from neighboring kingdoms and desert nomads Replaced by Songhay empire by 15th Century

The Indian Ocean Trade and Islamic States in East Africa East coast maritime trade weak until 2nd century Bantu peoples populate coast Swahili (“coasters”) engage in trade with Arabs Language a form of Bantu, influenced by Arabic Agriculture + fishing and trade

The Swahili City-States Great wealth, 11th-12th centuries CE Development of city-states Mogadishu, Lamu, Malindi, Mombasa, Zanzibar, Kilwa, Mozambique, and Sofala Governed by king- supervised trade and organized public life Architecture moved from wood/mud to coral, stone Chinese silk, porcelain imported

Kilwa City-state on east African coast Fishing, limited trade, 800-1000 CE Turn to agriculture, increased trade in pottery and stoneware Major trading center by 14th century Exporting over a ton of gold per year by 15th century CE

Zimbabwe Zimbabwe- “dwelling of the chief” Stone complex called “Great Zimbabwe” built early 13th century CE, capital Indicates a more complex, well-organized society Population 18,000 in late 15th century Managed trade between internal and coastal regions Indian Ocean trade generate wealth that supported large kingdoms

Islam in East Africa Ruling elites in east Africa accept Islam without forcing general population to convert Often retained pagan religious traditions and practices Islam serves as social glue with other merchants, states Facilitates alliances with Islamic states

Arabian Society and Cultural Development 800 different languages in sub-Saharan Africa Variety of cultures and economies Hunter-gatherers Fishing Nomadic herders Subsistence farmers Settle cultivators City-based societies

Social Classes and Kinship Groups Some kingdoms, empires, city-states with well-defined classes Ruling elites, Merchant class, Peasant class Other areas in sub-Saharan Africa continue to use traditional kin-based groups Extended families, clans Idea of private property less prevalent Land held communally Harvests distributed by elders Male heads of families govern and organize groups

Sex and Gender Relations Men work with specialized skills Tanning, iron work (knowledge passed down to heirs) Heavy labor Women as potters, child-rearing, domestic work Both sexes work in agriculture Islamic norms slow to penetrate African society

Sex and Gender Relations Male rule more common, but some expanded roles for women Women honored as sources of life Wealthy women influence public affairs Women merchants trade on local markets and long-distance Combat, organized all female military units

Age Grades From early agricultural period, Sudan Peer groups of single age Crosses lines of family and kinship

Slavery Practiced since ancient times Most slaves captives of war Debtors Suspected witches Criminals Used principally in agricultural labor Slave possession a status symbol More agricultural production = Wealth

Slave Trading Increased trans-Saharan and Indian Ocean trade stimulates slave trade, 9th c. CE Africa replaces eastern Europe as principal source of slaves Creates internal African slave trade More powerful states attack smaller kinship-based groups 10,000-20,000 slaves per year- 1 million slaves exported between 750-1500 Foundation for Atlantic slaves trade

The Zanj Revolt Slaves from Swahili coast exported to work in Mesopotamia Sugarcane plantations Salt deposits 869 CE, slave Ali bin Muhamad mounts revolt of 15,000 slaves Captures Basra Later crushed by Abbasids Illustrates prominence of slavery in Islamic societies

African Religion Great diversity of religious belief Common element: single, male creator god Sets world in motion and provides order Lesser deities associated with natural phenomena- interact with humans Ancestor worship Diviners Religious specialists, principally men Oracle reading, spells, other rituals Limited emphasis on theology Morality, balance of nature important Do similarities exist in religious beliefs because they are true or because of cultural diffusion?

Early Christianity in North Africa 1st century: popular in Egypt, north Africa Initially weak in sub-Saharan Africa The Christian Kingdom of Axum, 4th c. CE Ethiopia Merchants, then kings convert Bible translated into Ethiopian Isolated during Islamic period, renaissance during 12th century CE Massive churches carved out of solid rock

Ethiopian Christianity and African Islam Isolation from other Christian areas until 16th century Independent development Strong African influence Spirit world Amulets African Islam Synthesized Islam and African traditions Did not adhere strictly to gender relationships Merchants and rulers convert to Islam to improve trade relationships