Luther’s Theology of Vocation

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Presentation transcript:

Luther’s Theology of Vocation

Only let each person lead the life that the Lord has assigned to him, and to which God has called him. (1 Corinthians 7:17)

16 For how do you know, wife, whether you will save your husband 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? 17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.)

God works through human beings

When we ask God to “give us this day our daily bread”. . . Painting by Nicholae Maes, a student of Rembrandt’s

God gives us our bread by means of farmers Peter Bruegel (1555)

Also. . . Millers Bakers Shopkeepers Truck drivers Factory workers Bankers and the rest of our economy

God creates new human beings by means of mothers and fathers

God. . . Protects us by means of lawful magistrates (Romans 13) Heals us by means of physicians, nurses, and other health care vocations Gives us the blessings of technology by means of scientists and engineers Creates beauty by means of artists

Vocation as a Mask of God “God is milking the cows through the vocation of the milkmaid.” Luther God is hidden in vocation present, but not seen Vermeer, “The Milkmaid”

God blesses you through others And God blesses others through you

Our multiple callings in the estates for human life

The Estate of the Home

The Vocations of the Family marriage, parenthood, childhood

The economic vocations Rembrandt, “The Syndics of the Draper’s Guild” (cloth inspectors) The economic vocations οἰκονομία = οίκος (home)+ νομία (laws)

The vocations of government & citizenship The Estate of the State The vocations of government & citizenship

The Estate of the Church The Calling of the Gospel, the call of the pastor, the vocations within the congregation

The common order of Christian love Jacob Savery, 1566-1603. Dutch Anabaptist. The common order of Christian love informal relationships & interactions, good Samaritan, occasions for service, friendships

Medieval view of vocation Vocation = a call to join a religious order the church orders (“perfection”) vs. the laity (Ten Commandments) vows: celibacy (vs. marriage & parenthood) poverty (vs. economic labor) obedience (vs. citizenship in the state)

Reformation view of vocation The vows repudiated God’s design for human life marriage, parenting, economic labor, citizenship are themselves “holy orders” no less than church work Table of Duties: “Certain passages of Scripture for various holy orders and positions, admonishing them about their duties and responsibilities”: Husbands, wives, children, citizens, “workers of all kinds,” etc.

The purpose of every vocation: To love and serve your neighbors

“God does not need our good works. . . But our neighbor does”

Loving God & Loving our Neighbor “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” (Luke 10:27) “In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” (John 4:10) Faith: Relationship to God is based on Christ alone. Works: Then God sends us to do good works for our neighbors. Christ hidden in our neighbor (“As as you did it to one of the least of these my brothers, you did it to me.’” [Matthew 25:40])

“Who is my neighbor?” (Luke 10:29): Whom am I to love and serve in my vocations? in marriage? in parenthood? in childhood? in the workplace? in our citizenship? in the church? in the common order of Christian love?

God’s design for human flourishing Everyone loving and serving each other Everyone giving and receiving The division of labor: self interest vs. love of neighbor Society as a vast, complex network of love BUT SIN. . .