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The Triunity of God 5Applied-Apologetics
The Triunity of God 6Applied-Apologetics
The Being of God is... 7Applied-Apologetics
The Person-hood of God 8Applied-Apologetics
The Person-hood of God 9Applied-Apologetics
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The Holy Spirit 11Applied-Apologetics
The Third Member of the Trinity 12Applied-Apologetics
Jesus is... 13Applied-Apologetics
John 1:1 14Applied-Apologetics
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John 1:1b 16Applied-Apologetics
What Was That Relationship? 17Applied-Apologetics
John 1:1c 18Applied-Apologetics
John 1:1c 19Applied-Apologetics
John 1:1c 20Applied-Apologetics
John 1:1 21Applied-Apologetics
Summary of John 1:1 22Applied-Apologetics
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John 1:2 29Applied-Apologetics
John 1:2 30Applied-Apologetics
John 1:2 31Applied-Apologetics
John 1:3 32Applied-Apologetics
John 1:3 33Applied-Apologetics
John 1:3 34Applied-Apologetics
Is The Lord Jesus YHWH…YES! 35Applied-Apologetics
Who Did Isaiah See? 36Applied-Apologetics
Who Did Isaiah See? 37Applied-Apologetics
Who Did Isaiah See? 38Applied-Apologetics
Who Did Isaiah See? 39Applied-Apologetics
Who Did Isaiah See? 40Applied-Apologetics
BUT… 41Applied-Apologetics
John 1:18 42Applied-Apologetics
John 1:18 43Applied-Apologetics
John 1:18 44Applied-Apologetics
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Philippians 2: Applied-Apologetics
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Philippians 2:6 2:6 who though he existed in the form of God did not regard equality with God as something to be grasped 49Applied-Apologetics
Philippians 2:6 50Applied-Apologetics
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Philippians 2:6 52Applied-Apologetics
Philippians 2:6 53Applied-Apologetics
Philippians 2:6 54Applied-Apologetics
Philippians 2:6 – FORM Prior to the incarnation, Christ was in the form of God (Gk. morphē theou). Despite the assertions of some scholars to the contrary, this most naturally refers to the preexistence of Christhe, the eternal Son, was there with the Father (John 1:1; 17:5, 24) before he was born in Bethlehem. Form here means the true and exact nature of something, possessing all the characteristics and qualities of something. Therefore having the form of God is roughly equivalent to having equality with God (Gk. isa theō), and it is directly contrasted with having the form of a servant (Phil. 2:7). The Son of God is and always has been God. Form could also be a reference to Christ being the ultimate image of God, the exact imprint of his nature (Heb. 1:3)… 55Applied-Apologetics
Philippians 2:6 – FORM It might also refer to the fact that he is the visible expression of Gods invisible glory (Col. 1:15). Remarkably, Christ did not imagine that having equality with God (which he already possessed) should lead him to hold onto his privileges at all costs. It was not something to be grasped, to be kept and exploited for his own benefit or advantage. Instead, he had a mind-set of service. Christ did not please himself (Rom. 15:3). In humility, he counted the interests of others as more significant than his own (Phil. 2:3–4). ESV Study Bible. Good News Publishers/Crossway Books. Kindle Edition. 56Applied-Apologetics
Philippians 2:6 2:6 who though he existed in the form of God did not regard equality with God as something to be grasped 57Applied-Apologetics
Philippians 2:6 58Applied-Apologetics
Philippians 2:6 59Applied-Apologetics
Philippians 2:6 Summary 2:6 who though he existed in the form of God did not regard equality with God as something to be grasped Jesus existed prior to the incarnation 60Applied-Apologetics
Philippians 2:6 Summary 2:6 who though he existed in the form of God did not regard equality with God as something to be grasped Jesus existed prior to the incarnation And He existed in the form of God 61Applied-Apologetics
Philippians 2:6 Summary 2:6 who though he existed in the form of God did not regard equality with God as something to be grasped Jesus existed prior to the incarnation And He existed in the form of God Hence, He was equal with God 62Applied-Apologetics
Philippians 2:7 but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature. 63Applied-Apologetics
Philippians 2:7 but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature. κενόω; to make empty, to empty of divestiture of position or prestige: of Christ, who gave up the appearance of his divinity and took on the form of a slave, he emptied himself, divested himself of his prestige or privileges Phil 2:7 64Applied-Apologetics
Philippians 2:7 65Applied-Apologetics
Philippians 2:7 66Applied-Apologetics
Philippians 2:7 67Applied-Apologetics
Philippians 2:7 68Applied-Apologetics
Philippians 2:8 69Applied-Apologetics
Philippians 2:8 70Applied-Apologetics
Philippians 2:9 71Applied-Apologetics
Philippians 2:9 72Applied-Apologetics
Philippians 2:9 73Applied-Apologetics
Philippians 2:9 74Applied-Apologetics
Philippians 2: Applied-Apologetics
Philippians 2: Applied-Apologetics
Philippians 2: Applied-Apologetics
Philippians 2: Applied-Apologetics
Philippians 2: Applied-Apologetics
Philippians 2: Applied-Apologetics
Hebrews 1:3 Applied-Apologetics81
Hebrews 1:3 Applied-Apologetics82
Hebrews 1:3 Applied-Apologetics83
Hebrews 1:3 Applied-Apologetics 84
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