Over the past fifty years, three main theoretical positions have been advanced to explain language development from infancy through the early school years:

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Over the past fifty years, three main theoretical positions have been advanced to explain language development from infancy through the early school years: BEHAVIOURIST INNATIST INTERACTIONAL/DEVELOPMENTAL perspectives.

The behaviourist perspective: Say what I say (B.F. Skinner) Two year old imitates words and sentence structures that were just beginning to appear in his spontaneous speech. Once these new elements became solidly grounded in his language system, he stopped imitating them and went on to imitate others. Unlike a parrot who imitates the familiar and continues to repeat the same things again and again, children appear to imitate selectively. The choice of what to imitate seems to be based on something new that they have just begun to understand and use, not simply on what is ‘available’ in the environment. The choice of what to imitate and practice seemed determined by something inside the child rather than by the environment.

The innatist perspective: It’s all in your mind (N. Chomsky) Children are born with a specific innate ability to discover for themselves the underlying rules of a language system on the basis of the samples of a natural language they are exposed to. This innate endowment was seen as a sort of template, containing the principles that are universal to all human languages. This universal grammar would prevent the child from pursuing all sorts of wrong hypotheses about how language systems might work. If children are pre-equipped with universal grammar, then what they have to learn is the ways in which the language they are acquiring makes use of these principles. The innatists hypothesize that since all children acquire the language of their environment, they must have some innate mechanism or knowledge that allows them to discover such complex syntax in spite of limitations of the input. The Critical Period Hypothesis is the hypothesis that we are genetically programmed to acquire certain kinds of knowledge and skill at specific times in life.

Interactionist/developmental perspectives: Learning from inside and out Piaget and Vygotsky Piaget One of the earliest proponents of the view that children’s language is built on their cognitive development was the Swiss psychologist/epistemologist, Jean Piaget (1946). The developing cognitive understanding is built on the interaction between the child and the things that can be observed or manipulated. For Piaget, language was one of a number of symbol systems that are developed in childhood. Language can be used to represent knowledge that children have acquired through physical interaction with the environment.

Vygotsky Psychologist Lev Vygotsky (1978) observed interactions among children and also between children and adults in schools in the Soviet Union in the 1920s and 1930s. He concluded that language develops primarily from social interaction. He argued that in a supportive interactive environment, children are able to advance to a higher level of knowledge and performance. Vygotsky referred to this metaphorical place in which the children could do more than they would be capable of independently as the zone of proximal development. He observed the importance of conversations that children have with adults and with other children and saw in these conversations the origins of both language and thought. Vygotsky’s view differs from Piaget’s. Piaget saw language as a symbol system that could be used to express knowledge acquired through interaction with the physical world. For Vygotsky, thought was essentially internalized speech, and speech emerged in social interaction.

Connectionism Explain language acquisition in terms of how children acquire links or ‘connections’ between words and phrases and the situations in which they occur. They claim that when children hear a word or phrase in the context of a specific object, event, or person, an association is created in the child’s mind between the word or phrase and what it represents. Thus, hearing a word brings to mind the object, and seeing the object brings to mind the word or phrase.