Medieval Christian Humanism I Dante’s Inferno from The Divine Comedy

Slides:



Advertisements
Similar presentations
10 ledizione ricostruttiva. Collation run on 04/06/2004 at : Word- level COM.PET.001 Nel mezzo del cammin di nostra vita COM.B mezo camin.
Advertisements

Dante Alighieri "Dante and Shakespeare divide the modern world between them. There is no third." (T. S. Elliott)
The Divine Comedy Dante Alighieri. born in Florence, Italy, in 1265 son of a wealthy merchant studied law and rhetoric at University of Bologna exiled.
Christian Thought Expressed through Poetry
Dante’s Inferno Cantos I & II. The Dark Wood “Midway in our life’s journey, I went astray from the straight road and woke to find myself alone in a dark.
Dante Born in Florence, 1265 Born in Florence, 1265 At age nine, he meets Beatrice Portinari, whom he loves from afar for the next 16 years. At age nine,
Who was Dante? Lived from 1265 to 1321 Started Divine Comedy in 1309 Inferno, Purgatorio, Paradiso Diplomat who spoke the language of the people Christian.
Dante’s Inferno – The Divine Comedy Canto One By: Morgan Jackson.
Do Now: One result of the Crusades was exposure to Muslim learning and exposure to the revival of the ancient works. What type of learning did the Greek.
Dante’s Divine Comedy Canto I By Andrea Landry. Dante Alighieri Characters of Canto I Dante-voyager and narrator, is afraid, not sure where he is, where.
CVSP 205: DANTE Poetry and Eternity DAVID CURRELL.
The Divine Comedy A Classical Quest through Hell, Purgatory, and Paradise.
Dante’s Divine Comedy: Inferno Canto 4. Dante awakens from fainting in Canto 3 Limbo Not exactly a punishment, but rather “not belonging to the club”
Braving the Fires of Hell For Love
Inferno Dante Alighieri.
Do Now: One result of the Crusades was exposure to Muslim learning and exposure to the revival of the ancient works. What type of learning did the Greeks.
Inferno Cantos IV-V. Virgil One of the Virtuous Pagans –“’The pain of these below us here, drains the color from my face of pity..” (19-20) Guides Dante.
THE DIVINE COMEDY DANTE ALIGHIERI “ABANDON ALL HOPE, YE WHO ENTER HERE.”
Dante And his world. Active v. Passive "I opened my eyes.” "My eyes were opened."
Welcome, students. Be prepared to spend the week in HELL!
Dante’s Inferno Cantos I, III, IV, V, VI, VII, VIII, IX, XVII, XVIII and XXXIV & Background.
Dante Alighieri The Inferno from The Divine Comedy.
A long journey in the next world, a long journey of the soul The Divine Comedy is the most important italian poem of all times. It was written by Dante.
“Inferno” from The Divine Comedy The Divine ComedyThe Divine Comedy Dante Alighieri.
The Divine Comedy Three Divisions 1. Inferno 2. Purgatorio 3. Paradiso.
Dante Alighieri ( ) Dante born in Florence— more like an independent Greek city-state than a city Florence entering into its period of greatness.
Dante Alighieri – The Divine Comedy. DANTE ALIGHIERI Dante Alighieri is one of the most important poets not only of Italian, but of world literature.
Introduction: The Divine Comedy Dante Alighieri.
Time invariance is usually broken within a lifetime Nel mezzo del cammin di nostra vita... Midway upon the journey of our life …
Canto IV Circle 1: Limbo The Virtuous Pagans. Once across the Acheron river, Dante perceives Hell to be in a funnel shape, with the bottom at the Earth’s.
Canto 4 Megan Brassette November 7, Summary of Canto IV An unconscious Dante is awakened by a strike of thunder where he finds himself on the other.
Canto I In the middle of the journey of his life, Dante finds himself lost in a dark wood, and he cannot find the straight path. Inferno, Canto 1: Dante.
Dante’s Inferno. Dante Alighieri :  Born in Florence; died exiled in Bologna  Involved in politics in People’s Council of the Commune  Resisted.
THE DIVINE COMEDY THE INFERNO. Canto I - Dante finds himself in a dark wood = sinful moment of his life - He tries to climb a nearby mountain but can’t.
THE DIVINE COMEDY Dante’s Inferno Dante Alighieri.
Dante Alighieri ( ) The Inferno. T. S. Eliot quote “Dante and Shakespeare divide the world between them; there is no third.”
{ The Divine Comedy Honors World Studies Mrs. Steinke.
Do Now: How did each of the following concepts/ideas help Western Europe progress/advance? Scholasticism Vernacular Arabic numeral system.
Dante’s Inferno The Inferno Dante Alighieri ( ) Italian poet, philosopher, and politician Most famous for the epic poem The Divine Comedy Most.
“Abandon all hope ye who enter here.”.  Born 1265 AD in Florence, Italy  Educated son of a prominent nobleman  Political exile from Florence in 1302.
Dante’s Inferno Abandon all hope ye who enter here…
Introduction to Dante and The Divine Comedy Dante ( ) The greatest of Italian poets.
A Classical Quest through Hell, Purgatory, and Paradise
Charon.
“Dante and Shakespeare divide the world between them.
University of Palermo, Italy, May 26, 2016
Dante’s “Inferno” from The Divine Comedy
The Divine Comedy Assistant Professor Sandrine Bertaux
CVSP 202/205: DANTE Poetry and Eternity DAVID CURRELL Fall
DANTE’s I N F E R N O.
CVSP 202/205: DANTE Poetry and Eternity DAVID CURRELL 2017.
“The Father of the Italian Language”
CVSP 202: DANTE Poetry and Eternity DAVID CURRELL Spring 2018.
Christian Thought Expressed through Poetry
The Inferno by Dante Alighieri.
Allegory and Inferno.
Learning Goals: Understand social and historical values as reflected and embodied in a literary work. Make connections between the historical and cultural.
“The Father of the Italian Language”
“The Baptism of the Messiah” Matthew 3:14-17 & Luke 3: 21-22
Dante’s Divine comedy The Inferno 1320
Welcome to 12:13!.
CVSP 205: DANTE Poetry and Eternity DAVID CURRELL.
CVSP 202: DANTE Poetry and Eternity DAVID CURRELL.
Dante, The Divine Comedy: Inferno
CVSP 205: DANTE Poetry and Eternity DAVID CURRELL.
INFERNO Terms ALLEGORY:
Dante’s Inferno: Canto Four
Dante’s Inferno Limbo.
Dante’s Inferno Background Notes
Cases of Conversion Ethiopian Eunuch (Acts 8:26-40)
Presentation transcript:

Medieval Christian Humanism I Dante’s Inferno from The Divine Comedy Foster Chamberlin December 17, 2018 HUM101- Cultural Encounters

Class Outline Backgound Context Form Interpretation Canto I Canto IV Conclusion

1000 Years in 5 Minutes

Dante Alighieri (1265-1321)

Beatrice

The Divine Comedy- Form The vernacular Comedy The pilgrim (Dante)’s journey Cantos Terza rima form Nel mezzo del cammin di nostra vita mi ritrovai per una selva oscura, ché la diritta via era smarrita. Ahi quanto a dir qual era è cosa dura esta selva selvaggia e aspra e forte che nel pensier rinova la paura!

Canto I Nel mezzo del cammin di nostra vita mi ritrovai per una selva oscura, ché la diritta via era smarrita. Midway along the journey of our life I woke to find myself in a dark wood, for I had wandered off from the straight path.

Canto I cont. a bitter place! Death could scarce be bitterer. But if I would show the good that came of it I must talk about things other than the good. (p. 67, lines 7-9) I raised my head and saw the hilltop shawled in morning rays of light sent from the planet That leads men straight ahead on every road. (p. 68, lines 16-18)

Virgil as Tour Guide

Switching Guides to whom, if you too wish to make the climb, a spirit, worthier than I, must take you; I shall go back, leaving you in her care because that Emperor dwelling on high will not let me lead any to His city, since I in life rebelled against His law. (p. 71, lines 121-126)

Canto IV- Limbo The First Circle of Hell “they have not sinned. But their great worth alone was not enough, for they did not know Baptism, which is the gateway to the faith you follow, and if they came before the birth of Christ, they did not worship God the way one should; I myself am a member of this group. For this defect, and for no other guilt, we here are lost. In this alone we suffer: cut off from hope, we live on in desire.” (p. 98, lines 34-42)

Canto IV- Limbo The First Circle of Hell “I was a novice in this place when I saw a mighty lord descend to us who wore the sign of victory as his crown” (p. 99, lines 52-54) The poets: Homer, Horace, Ovid and Lucan In the castle: Socrates, Plato, Heraclitus, Orpheus Also Caesar, Aeneas, Thales, Avicenna, Averroës “I come into a place where no light is.” (p. 102, line 151)

Conclusions