Chapter 11 The Universal Form Text 9-14 Arjuna becomes wonderstruck by seeing Universal form

Text 9-11 saïjaya uväca evam uktvä tato räjan mahä-yogeçvaro hariù darçayäm äsa pärthäya paramaà rüpam aiçvaram aneka-vaktra-nayanam anekädbhuta-darçanam aneka-divyäbharaëaà divyänekodyatäyudham divya-mälyämbara-dharaà divya-gandhänulepanam sarväçcarya-mayaà devam anantaà viçvato-mukham Saïjaya said: O King, having spoken thus, the Supreme Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.

Meaning of Universal Form Universal form means that form which includes everything that exists within material universe – forms, living beings, fragrances, etc. There was no limit to the number of hands, mouths, legs and other manifestations Arjuna was seeing. These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place.

Text 12-13 divi sürya-sahasrasya bhaved yugapad utthitä yadi bhäù sadåçé sä syäd bhäsas tasya mahätmanaù tatraika-sthaà jagat kåtsnaà pravibhaktam anekadhä apaçyad deva-devasya çarére päëòavas tadä If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that universal form. At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.

Confidential revelation What Arjuna saw was indescribable, yet Saïjaya is trying to give a mental picture of that great revelation to Dhåtaräñöra. Arjuna could see in the body of Kåñëa many thousands of planets. Sitting on his chariot, Arjuna could see all these. But no one could understand what was going on between Arjuna and Kåñëa.

håñöa-romä dhanaïjayaù Text 14 tataù sa vismayäviñöo håñöa-romä dhanaïjayaù praëamya çirasä devaà kåtäïjalir abhäñata Then, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord.

Relationship with Krsna Kåñëa and Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect, and with folded hands he is praying to Kåñëa. He is praising the universal form. Thus Arjuna's relationship becomes one of wonder rather than friendship. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in Kåñëa – (1) raudra (anger), (2) adbhuta (wonder), (3) çåìgära (conjugal love), (4) häsya (comedy), (5) véra (chivalry), (6) dayä (mercy), (7) däsya (servitorship), (8) sakhya (fraternity), (9) bhayänaka (horror), (10) bébhatsa (shock), (11) çänta (neutrality), (12) vätsalya (parenthood).

Mixing of Rasas Rasas divided in two catagories, Primary çänta (neutrality), däsya (servitorship), sakhya (fraternity), vätsalya (parenthood), çåìgära (conjugal love). Secondary raudra (anger), adbhuta (wonder), häsya (comedy), véra (chivalry), dayä (mercy), bhayänaka (horror), bébhatsa (shock), Mixing of Rasas – Science of Devotional Service. Everything revealed - by chanting Hare Krsna.