Animal ethics II William Sin 2012

Bentham: Number of Leg doesn’t count “The day may come when the rest of the animal creation may acquire those rights which never could have been witholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of the legs, the villosity (絨毛) of the skin, or the termination of the os sacrum (骶骨), are reasons equally insufficient for abandoning a sensitive being to the same fate.” Introduction to the Principles of Morals and Legislation

Bentham: Can they suffer? “What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week, or even a month, old. But suppose they were otherwise, what would it avail? The question is not, Can they reason? nor, Can they talk? but, Can they suffer?” Introduction to the Principles of Morals and Legislation

Treat similar case similarly Bentham: “Each is to count for one, no one for more than one.” Singer: The principle prescribes that “the interests of every being affected by an action are to be taken into account and given the same weight as the like interests of any other being.” (Practical Ethics, p. 152.)

Singer: Equal Consideration of Interest No matter what the nature of the being, the principle of equality requires that its suffering be counted equally with the like suffering—in so far as rough comparisons can be made—of any other being. The limits of sentience sets a boundary of concern for the interests of others.

McMahan: Pain is equally bad wherever it occurs “Suffering of a certain intensity and duration is equally bad, or almost equally bad, wherever it occurs. The wrongness of inflicting it is therefore not appreciably diminished if the victim’s cognitive capacities are comparatively low, as in the case of animals and the severely retarded.” “Animals”

The problem of Speciesism The racist violates the principle of equality by giving greater weight to the interests of members of his own race ... Similarly the speciesist allows the interests of his own species to override the greater interests of members of other species.

Rule out routine overriding of animals’ interest “At a practical level, equal consideration for animals would rule out, most importantly, the routine overriding of animals’ interests in the name of human benefits.” p. 47 DeCrazia

Not to give them identical rights “Women have an interest in competent gynecological (婦科) care in a way that men do not. Children have an interest in becoming literate whereas dogs do not. Chimpanzees have an interest in frequent social interactions with other chimps, while some primates prefer to go it alone. And competent adult humans have an interest in making decisions about their own medical care, but mice have no such interest.” p. 47