Folk and Popular Culture: Case Studies Amish, Hutterite, and Makah

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Folk and Popular Culture: Case Studies Amish, Hutterite, and Makah

Distance Decay- the diminishing importance and eventual disappearance of a phenomenon with increasing distance from its origin. Time-Space Compression- the reduction in the time it takes to diffuse something to a distant place as a result of improved communication and transportation systems

WHERE DO CULTURES ORIGINATE AND DIFFUSE? Origin of folk and popular cultures Folk culture = hearth area; originators are usually unknown Popular culture = hearth area comes from more developed countries (MDCs) People in MDCs have disposable income and leisure time that allow for these innovations

WHERE DO CULTURES ORIGINATE AND DIFFUSE? Diffusion of folk and popular culture Folk culture diffuses slowly, primarily through migration, and at a small scale Example: Diffusion of Amish culture Popular culture diffuses rapidly, via hierarchical diffusion, and over a large scale Example: Sports

DISTRIBUTION OF THE AMISH

WHY IS FOLK CULTURE CLUSTERED? Influence of the physical environment Folk culture = close connection to the environment Most folk cultures are rural and agricultural Clothing is often tied to environmental conditions Example: Wooden clogs in the Netherlands Folk cultures cant ignore environmental conditions

WHY IS FOLK CULTURE CLUSTERED? Influence of the physical environment Food preferences and the environment Food preferences are adapted to the environment Example: In Asia, rice is grown in milder, wetter environments whereas wheat is grown in colder, drier environments Food taboos may be especially strong People avoid certain foods because of negative associations with that food Terroir = the sum effects of the local environment on a particular food item

WHY IS FOLK CULTURE CLUSTERED? Influence of the physical environment Folk housing and the environment Housing = a reflection of cultural heritage, current fashion, function, and the physical environment Two most common building materials = wood and brick Minor differences in the environment can produce very different house styles

MAKAH AMERICAN INDIANS It was the first of any animal or mineral oil to achieve commercial viability. Usually to light lamps, and as candle wax. Also a food for aboriginal people. A Gift From the Sea- Whaling and whales are central to Makah culture. For the Makah Tribe, whale hunting imposes a purpose and a discipline which benefits their entire community.

MAKAH AMERICAN INDIANS The Makah hunted whales for 1500 years. They used traditional hunting canoes and harpoons. In an 1855 treaty with the United States, they were guaranteed the right to hunt whale in the Pacific Ocean.

NEAH BAY As more whales were hunted and killed, (high demand for whale oil) hunts would take the Makah further away from the shoreline. In the 1920s they decided to stop the whale hunt. Then, the Gray Whale was put on the Endangered Species List.

MAKAH AMERICAN INDIANS Let’s flash back to 1998… There was no one alive among the Makahs who had ever gone whaling, but they had heard stories and songs about it all their lives. Like their ancestors, they would paddle out in a cedar canoe and strike first with a harpoon. But in a departure from tradition, they will use a rifle to kill the whale and at least two motorized boats to tow it home.

MAKAH AMERICAN INDIANS “Whaling and whales have remained central to Makah culture. They are in our songs, our dances, our designs, and our basketry. Our social structure is based on traditional whaling families. The conduct of a whale hunt requires rituals and ceremonies which are deeply spiritual. Whale hunting imposes a purpose and a discipline which we believe will benefit our entire community.” Makah Elder, 2005

RECENT WHALING

IROQUOIS LEAGUE Although the Iroquois have never won the world championship they have the satisfaction of hearing their national anthem and flag fly alongside those of other participants

IROQUOIS LEAGUE LACROSSE

HUTTERITES Anabaptists (Amish, Mennonites) split from the Catholic Church Let’s look at what set’s the Hutterites apart.

Unlike the Amish, Hutterites readily accept technologies that help them in their agricultural pursuits. However, they do NOT accept TV, camera, or cell phone technology.

COMPARING FOLK CULTURES Amish Hutterites Children traditionally dress as their parents do. Horse drawn wagons are the favored form of transportation. Technology is frowned upon and discouraged. Farmers use traditional techniques. Live in colonies. (100) Colony is responsible for raising children. Are in favor of using technology in their agricultural pursuits.

Cusco, Peru

Cusco, Peru Cuzco, an Inca capital, is a major tourist destinations.

Cusco, Peru colored with mineral or vegetable dyes Similar products are also produced by factory machines using chemical dyes for trendy colors for appeal to mass market.

Cultural integration in folk geography Interaction between folk and popular cultures Occasionally elements of folk culture penetrate the popular society Folk handicrafts and arts often fetch high prices among city dwellers

Cultural integration in folk geography Interaction between folk and popular cultures Few folk groups escape some interaction with the larger world A lively exchange is constantly on-going between folk and popular culture

Mountain moonshine Home manufacture of corn whiskey in the Upland South has been going on since the early pioneering days of the 1700s Home manufacture of whisky has occurred in many Appalachian hill settlements for 200 years

Mountain moonshine Whiskey making withstood the prohibitionist attitudes of the nineteenth century religious revival Many mountaineers are devout Baptists or Methodists, but defied antiliquor teachings Corn whiskey is very persistent in the folk diet

Mountain moonshine Traditionally corn liquor was intended mainly for family consumption Over the years, Appalachian moonshine began to find its way to market Proved the best way for hill folk to participate in the money economy Converted a bulky grain crop of low cash value in a compact beverage of high value per unit of weight

Mountain moonshine Early as 1791, the U.S. federal government began taxing manufacturers of whiskey When stills were discovered and destroyed, new ones in different locations replaced them Revenuers were no more successful in stopping whisky making than the churches had been

Mountain moonshine The important effect was mountain folk accepted markets offered by popular culture but rejected its legal and political institutions By the 1950s, some 25,000 gallons of white lightning reached the market each week from the counties of eastern Tennessee alone In spite of numerous raids by federal authorities, production continued unabated Today, a substantial amount of illicit whisky still reaches markets from southern Appalachia

Mountain moonshine Whiskey production, legal and illegal, in Kentucky and Tennessee represents an impressive survival of folk industry to serve a market in popular society Illegal whisky production and popular culture integration led to the creation of the “folk automobile” A fast vehicle needed to outrun the law, but humble in appearance Some have claimed these vehicles were the forerunners of the basic American stock car Stock-car racing then is considered another result of interplay between folk and popular cultures

HOW CAN POPULAR CULTURE BE DIFFUSED?