Book of Acts Chapter 17 Theme: The second missionary journey of Paul continued (Paul in Thessalonica, Berea, and Athens)

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Presentation transcript:

Book of Acts Chapter 17 Theme: The second missionary journey of Paul continued (Paul in Thessalonica, Berea, and Athens)

Time Chart

Introduction to Chapter 17 Paul’s visits to Thessalonica, Berea and Athens are grouped together for 2 reasons: They happened one after another. They deal with a common theme of God’s answer to evil – the Messianic Kingdom. To the Jews in Thessalonica and Berea he speaks of the “Messiah (the Christ)”. Acts 17:3 To the Athenians he speaks of Jesus as “the man whom God has appointed to judge the world in righteousness.”. Acts 17:31

Apollonia Amphipolis Thessalonica

Leaving Philipi

Thessalonica and Berea

Thessalonica Capital of Macedonia Arch of Galerius

Thessalonica 2nd largest city in both ancient and modern Greece. 1st Century Population ~200,000. 100 miles WSW of Philippi. Most important seaport of Macedonia. Idolatry: Mt. Olympus just to the West. Large Jewish community. Church established here was largely Gentile. Not 1 OT quote in the epistles written to this church

Acts 17:5 Interesting how the Gospel evokes faith in some and envy/hatred in others. Remember the words of our Lord, “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three.” (Luke 12:51-52) Why 5? 2 against 3? Have you ever been in an uneven argument?

Acts 17:5 Interesting, there is no mention of the Jewish unbelievers refuted the theology of Paul and Silas. So often the Gospel is accused of not being reasonable or logical. “Come now, and let us reason together, saith the LORD” Isa. 1:18

Acts 17:6 Paul and Silas are accused of undermining Caesar's rule, as also in Philippi. But as the Lord Himself said “My kingdom is not of this world”. John 18:36 Paul wrote later to the Thessalonians that they had been called “unto His kingdom and glory”. I Thess. 2:1-2 From I & II Thessalonians we note that the church there needed clarification on future events (Rapture vs. Day of the Lord), not those of the current day. What Kingdom are we living for?

Turned the world up side down? Acts 17:6 Turned the world up side down?

The World up side down Paul and Silas were accused first in Philippi and then again here in Thessalonica of “Turning the world upside down”. Today many people, particularly in Asia, see Christianity as a Western religion. They resent attempts to convert them as an affront to their own cultures and religions. Interesting that in the earliest days of Christianity that Europeans, (Westerner's) saw Christianity as an Eastern, (Asiatic) religion, and resisted and resented in the same way!

Turned the world right side up? Acts 17:6 Turned the world right side up?

Acts 17:9 Jason became the “surety” for Paul. The one who had shown him the True “Surety of a better testament”. Surety is a legal term for guarantee. “And Judah said unto Israel his father…. I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, …then let me bear the blame for ever” Gen 43:8-9 “By so much was Jesus made a surety of a better testament.” Heb. 7:22 How do we treat our “Paul’s and Silas’”?

Apollonia Amphipolis Thessalonica Berea

Acts 17:15 “Earnest saints have earnest enemies; pleased with their success at Thessalonica, the Jews used the same tactics at Berea; yet they only gave wings to the feet of the missionaries and kept the light moving on.” - Spurgeon Through the lens of history more has been done to spread the Gospel via oppression than by ease.

Adversity Predicted in Luke – Fulfilled in Acts

Apollonia Amphipolis Thessalonica Berea Athens

Athens

Athens Athens was the cultural capitol of the world. No city in the world had more known idols than Athens. “It is easier to find a god than a man in Athens!” Petronius, Roman Consul, died A.D. 66 They sought after wisdom that would never lead to the True God. “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.” I Cor. 1:19

Epicureans Epicurus (340-270 B.C.) No afterlife. Gods are uninvolved (agnostic). Similar to today’s secularists. Chief good consisted in gratification of the appetites. Pleasure was the only end in life. Eat, drink, be merry!

Stoics Zeno (340-265 B.C.) Met in Stoa in Athens. Man should be free from passion, moved by neither joy nor grief, pleasure nor pain. Believed in gods, but that all human affairs were governed by solely by fate. Divine spark in all. Today’s New Age thinkers. Accept fate!

Athens

An Advocate on the Areopagus Paul Declares the Nature of God Jehovah is a Powerful God (Acts 17:24-25) Jehovah is a Purposeful God (Acts 17:26) Jehovah is a Personal God (Acts 17:27-28) Paul Declares the Nature of Man Man Shares a Common Origin (Acts 17:26) Man Shares a Common Purpose (Acts 17:27-28) Man Shares a Common Responsibility (Acts 17:29-31)

Paul’s Message Paul made a Connection (vs. 22-24) Paul gave a Correction (vs. 25-28) Paul issued a Challenge (vs.29-31) Paul dealt with Critics (vs. 32) Paul saw Converts (vs. 33-34)