Personal Identity in the 21st Century

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Presentation transcript:

Personal Identity in the 21st Century Dana Goswick University of Melbourne

Introduction Who I am What I Teach What We’ll Do Today Dana Goswick One lecture on Personal Identity in year 1 Eight lectures on the Nature of the Self in year 2 What We’ll Do Today An overview of several contemporary views of personal identity.

Some Questions Personal Person-kind Nature of Persons Who am I? What makes me me? How do I define myself? Person-kind What is it to be a person? What makes something a person (as opposed to a table or a possum)? Nature of Persons What is the (metaphysical) nature of people? Are we material beings? Are we composites of form and matter? Are we immaterial souls? Personal Persistence How do people exist over time? Why is me-now the same person as baby-me? Is personal persistence important? If so, why?

History of Personal Identity You’ve read history of philosophy texts by Locke and Hume. How do their views relate to contemporary work on personal persistence (or, more broadly) on the nature of the self? The two historic views in PI come from Locke. PI = Physical Continuity PI = Psychological Continuity

Historic View PI = Physical Continuity So long as you’ve got enough of the same matter or the matter you have now is causally tied to the matter you used to have, you persist. Objection: counter-intuitive Reflect on Locke’s prince & cobbler case.

Historic View PI = Psychological Continuity So long as you’ve got enough of the same psychology or the psychology you have now is causally tied to the psychology you used to have, you persist. Objection Duplicating your psychology doesn’t duplicate you. Psychology is typically under-defined.

Contemporary Views of Personal Identity The historic views are overly simplistic. Spruced Up Historic Views Parfit’s (close-enough) closest-continuer (psychological continuity) – identity Baker’s embodied first-person perspective (psychological continuity + identity ) – just one thing Radical New Views Conventionalism

PI = Close Enough Closest Continuer So long as there’s someone at t whose psychology is appropriately causally tied to the psychology you had at t-1, you persist. Objection: counter-intuitive Isn’t numerical identity, so doesn’t feel enough like me.

PI = First-Person Perspective So long as p at t has the same first-person perspective as p* at t*, p=p*. There is a body + a person. The body constitutes the person. Objection Requires endorsing coinciding objects theory.

PI is Conventional Personal identity is conventional. There is no objective answer to what personal identity is. We make it up. It may vary from person to person (depending on what that person values) or from circumstance to circumstance. Objection: counter-intuitive This answer is too anti-Realist for most philosophers.

Summing Up Personal Identity Physical PI = physical continuity Psychological PI = psychological continuity PI = close enough closest continuer PI = first-person perspective Other PI is conventional.

QUESTIONS