WORSHIP THE CREATOR Lesson 6 for August 10, 2019.

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WORSHIP THE CREATOR Lesson 6 for August 10, 2019

Whom should we worship? And how? The prophets expressed God's complaint about those who don't worship Him and those who just pretend to worship Him. Worship is not an act but an attitude. Our worship is a manifestation of serving God and living close to Him, the only One worthy to be worshipped (Psalm 96:4). Whom should we worship? Worshipping idols Worshipping the Creator How should we worship? External worship A life of worship

WORSHIPPING IDOLS “Their idols are silver and gold, the work of men’s hands […] Those who make them are like them; so is everyone who trusts in them.” (Psalm 115:4, 8) God's commandments were clear, “You shall have no other gods” and “You shall not make for yourself a carved image” (Exodus 20:3-4). However, the people of Israel made an image of a calf and worshipped it (Ex. 32:4; 1K. 12:28). After some time, they also worshipped other gods and became like them: capricious, bloodthirsty, immoral… They began to treat others unfairly instead of sowing justice. This was a natural consequence of them worshipping unfair gods.

WORSHIPPING THE CREATOR “He is your praise, and He is your God, who has done for you these great and awesome things which your eyes have seen.” (Deuteronomy 10:21) Why should we worship God (Dt. 10:17-22; Ps. 146:5-10; Is. 61:11)? He is great, powerful and fearsome He has respect of persons He doesn't accept bribery He is fair to the orphans and widows He loves the stranger and provides bread and clothes He made heavens and Earth He gives bread to the hungry He sets the captives free He opens the eyes of the blind He raises the fallen He loves the righteous He makes justice and praise flow God is just and merciful. He has always cared for His people and for the poor and oppressed especially.

EXTERNAL WORSHIP (1) “I hate, I despise your feast days, and I do not savor your sacred assemblies […] But let justice run down like water, and righteousness like a mighty stream.” (Amos 5:21, 24) Isaiah 1:10-17 harshly condemns the worship in the Temple at that time: “I have had enough of burnt offerings… even though you make many prayers, I will not hear.” Why was God rejecting their worship? God doesn't accept the external worship of those who don't do justice and don't care about the suffering and oppression of others. Which sacrifice can please God? A burnt offering, a thousand or ten thousand? Maybe a human sacrifice? God is pleased with the sacrifice of acting with justice and mercy (Micah 6:6-7).

EXTERNAL WORSHIP (2) “They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.” (Mark 12:40 NIV) The Pharisees acted like the religious people at Isaiah's time. They believed that their religious practices made them worthy of having a relationship with God, but they were exploiting the poor and ignoring those in need. Jesus' toughest sermon against merciless external worship can be found in Matthew 23. Jesus wasn't criticizing the external expressions of worship (“These you ought to have done”, v. 23), but unfairly treating the helpless. Our acts of worship cannot replace treating others in a fair and merciful way.

A LIFE OF WORSHIP “Is this not the fast that I have chosen: to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that you break every yoke?” (Isaiah 58:6) The people couldn't understand why God wasn't listening when they fasted. After all, they were humiliating themselves, bowing their heads, dressing in sackcloth and laying on ashes. However, they were seeking their own benefit by oppressing their workers (Isaiah 58:1-5). Worshipping God involves caring about others (v. 6), surrendering oneself and enjoying His company (v. 13-14). God has promised blessings as a response to true worship: “And I will cause you to ride on the high hills of the earth, and feed you with the heritage of Jacob your father.” (v. 14)

“As the word of God is meditated upon and practiced, the whole man will be ennobled. In righteous and merciful dealing, the hands will reveal, as a signet, the principles of God’s law. They will be kept clean from bribes, and from all that is corrupt and deceptive. They will be active in works of love and compassion. The eyes, directed toward a noble purpose, will be clear and true. The expressive countenance, the speaking eye, will testify to the blameless character of him who loves and honors the word of God.” E.G.W. (The Desire of Ages, cp. 67, p. 612)