Maori and Family Harm.

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Presentation transcript:

Maori and Family Harm

COLONISATION…DESTABILISING A CULTURE 1890: Māori hold 40% 1910: Māori hold 27% 1860: Māori hold 80% Land wars – 1845-1872 1853- Official crime stats start being published annually 1864: Māori hold 0% 1844: Māori hold all but Otakou 1848: Māori hold <50% 1853: Māori hold <30% Native Land Act 1862 Suppression of Rebellion Act 1863 NZ Settlement Act 1863 Disturbed Districts Act 1869 1867 – Native Schools Act Māori Prisoners’ Trial Act 1879 West Coast Settlement (North Island) Act 1880 1909 – The Native Land Act Reference: Adapted from internal Police workshops delivered by Dr Simone Bull based on her (2001) Doctor of Philosophy in Criminology, Victoria University of Wellington, New Zealand. “The land of murder, cannibalism, and all kinds of atrocious crimes? An Overview of ‘Maori Crime’ from Pre-Colonial Times to the Present Day” - as well as - Bull, S. J. (2004) “The land of murder, cannibalism, and all kinds of atrocious crimes? Maori and Crime in New Zealand, 1853-1919” British Journal of Criminology, Vol. 44, July, pp. 496-519.

MASLOW’S HIERARCHY OF NEEDS Given what you have just learnt about colonisation, do you believe Māori have their needs met in keeping with Maslow’s Hierarchy of Needs? MASLOW’S HIERARCHY OF NEEDS Reference: adapted from Maslow’s Hierarchy of Needs

URBANISATION…DESTABILISING A SOCIETY The Manpower Act 1944 1939: Māori hold 9% By 2000 Māori hold 4% Post-war migration Urban relocation programme Māori housing – pepper-potting Adapting to city life Reference: Adapted from internal Police workshops delivered by Dr Simone Bull based on her (2001) Doctor of Philosophy in Criminology, Victoria University of Wellington, New Zealand. “The land of murder, cannibalism, and all kinds of atrocious crimes? An Overview of ‘Maori Crime’ from Pre-Colonial Times to the Present Day” - as well as - Bull, S. J. (2004) “The land of murder, cannibalism, and all kinds of atrocious crimes? Maori and Crime in New Zealand, 1853-1919” British Journal of Criminology, Vol. 44, July, pp. 496-519.

MĀORI AND FAMILY HARM

TIKANGA VALUES wHĀNAU HARM IS NOT TIKANGA Giving with no expectation of return. Open communication, being supportive. Doing things the right way, according to our values. Building the mana of others, through nurturing, growing and challenging. It’s about being connected. Knowing who you are and where you belong wHĀNAU HARM IS NOT TIKANGA Reference: E Tū Whānau! Te Mana Kaha o te Whānau. Retrieved November 2017 from http://etuwhanau.org.nz/our-values/