Ethics and Social Welfare: Human interdependency and unconditional rights Hartley Dean London School of Economics
Outline 1.Ethics and morality 2.The hegemonic liberal- individualist ethic 3.Human (inter-)dependency 4.Human (co-)responsibilities 5.Unconditional rights ?
1. Ethics and morality A contested distinction A dialectical relationship Ethics Cognitive ‘ethos’ Values (what is ‘right’) Abstract principles Doctrines (eternal) Systemic/universal Morals Cultural ‘mores’ Norms (what is ‘good’) Customary practices Codes (agreed) Living/local
2. The hegemonic liberal-individualist ethic Regards dependency and responsibility as inimical Deep-rooted contractarian assumptions – The sovereignty of the bargaining/competitive human subject must be ‘traded’ to secure the minimum necessary level of social order – Civil and political rights take precedence over social rights which must remain (a) subordinate to political and legal processes; and (b) subject to ‘progressive realisation’ Social rights and social liberalism – ‘Reluctant collectivism’ of Keynes and Beveridge – The Roosevelt legacy and the UDHR The re-construction of social rights in a post-social era? – Equality of (moral) worth and the ‘covenant of opportunities and responsibilities’ – A test of ‘worth’: avoidance of (welfare) dependency – Welfare conditionality: no help without strings
3. Human (inter-)dependency Alternative solidaristic conceptions of rights – The sovereignty of the attached/co-operative human subject must be ‘pooled’ to secure the maximum achievable level of social cohesion – Rights as a system of mutual protection premised on a collectively held recognition of individual vulnerability/frailty (Turner) The struggle for recognition (Honneth) – The ‘ethical life’ depends on recognition through: Love: self-identity Solidarity: collective identity Rights: mutual recognition of each other’s claims
3. Human (inter-)dependency (Contd…./) The right to (ontological) security – The distinction between categorical and ontological identity (Taylor): the noumenal self – Frailty and the right to social protection, social inclusion and ‘asylum’ An ethic of care – Self-alienation from social humanity: capitalism’s fetishised notions of work, dependency and justice – Re-constituting individuals as interdependent ‘selves- in-relationship’; and social policy in terms of the organisation/ negotiation of how we care for and about each other (e.g. Sevenhuijsen/ Williams)
4. Human (co-)responsibilities Competing conceptions of responsibility ethical individualist/ collectivist/ contractarian solidaristic moralistic civic duty co- responsibility conditional obedience moral obligation
4. Human (co-)responsibilities (Contd…./) An (alternative) ethic of co-responsibility – The social negotiation of mutual obligation: beyond the mechanistic calculus of policy prescription – Apel: co-responsibility requires Rational judgements, not moral traditions An effective (global) communication community capable of acknowledging the needs/claims of all its members Equal respect for scientific and ethical claims to truth Constituting personhood – Minimum material provision is as constitutive of personhood as liberty or autonomy and reflects extent to which we each have ethical responsibility for everybody else (Griffin)
The evidence (from UK): Popular discourse – Is capable (reluctantly) of acknowledging human interdependency – Is ensnared by a narrow (ethically individualistic) notion of responsibility – Accedes to the inalienability of certain human rights, but is inhibited from translating awareness of interdependency into support for universal social rights
Conclusion To promote an ethically premised unconditional rights-based approach to social welfare provision would be: Jolly nice (Pooh) Ever so difficult (Eyore) Tremenously exciting (Tigger)