Palm Sunday. Holy Week is one of the most sacred times of the year for Christians. During the week, the Church prepares for the most important festivals.

Slides:



Advertisements
Similar presentations
Palm Sunday Walk Jesus Triumphal Entry into Jerusalem
Advertisements

Is He Your King? Matthew 21:1-13. Zechariah 9:9 “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous.
THE WAR AGAINST SADDAM & PALM SUNDAY Judges 21:25 25 In those days Israel had no king; everyone did as he saw fit.
1 The Signs of Spiritual Blindness: Missing Jesus in Plain Sight Special Message: Palm Sunday 2009 Matthew 21:1-11 April 5, 2009.
Holy Week The slides that follow provide material that reminds us of the significance of Holy Week A film Paintings Sculpture Extracts from the Gospel.
This slide show is a prayer; take time with JESUS to mount to Jerusalem. Let us take along our sins, our miseries, our wounds, JESUS will set us free.
The Last Supper Last Supper. Why did Jesus plan the Last Supper? The Jewish leaders did not like Jesus because he was more popular than most of them.
Staying Present in the Presence Part 12. Matthew 21:1-13 (NIV) 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent.
Jesus’ kingdom is not of this world. Jesus’ kingdom is not of this world John 1:10-11 “He was in the world, and the world was made through him, yet the.
Peace Matthew 21:1-11 1Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
Jesus Rides A Donkey Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. Matthew.
The Merciful Humble King The Merciful Humble King A Special Message for Palm Sunday Matthew 21:1-17 March 24, 2013 Pastor Paul K. Kim.
ICEL Sermon Palm Sunday ‘Start of the Holy Week’ ICEL Leuven April 1 st 2012 Pieter Boersema.
Mike Mazzalongo #10 – The King's House. The First Visit A.The Coming.
1. 2 Matthew 21: 1-11 (NIV) As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go.
Matthew 21:1-17. Matthew 21:1-2 When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2.
HOW TO PREPARE FOR EASTER Matthew 21:1-13 Luke 19:29-46.
Focus Matthew 21:7-11, 26:33-35, Have you ever lost your way because you lost your focus? you lost your focus?
The King Has Come Matthew 21:1-11 Message 1 in our 3-part series on Easter. Sunday, March 24, 2013 Speaker: Dr. David Dawson.
There is no VICTORY – without SUFFERING.
4. Palm Sunday: Matthew 21 As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the.
Welcome April 13, 2014 How to Fulfill God's Plans for Your Life Mark 11:1- 10.
Jesus King of the World King of My Life Bryan Borden.
Series: The Importance of...
Pathway to the Cross (part 4) Christ’s Public Presentation
Miracles on PALM SUNDAY M i r a c l e s o n P A L M S U N D A Y.
Numbers 22 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. But God was very angry when he went, and the angel of.
Getting Ready for Sunday!. Palm Sunday The Gospel passage in this Power Point is the account of Jesus’ entry into Jerusalem on Palm Sunday. This account.
Luke 19: After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount.
Rick Snodgrass Pilate John 18:28-40, 19:1-16, Romans 5:6-8.
The Timely Arrival “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!” Mk 11:10.
Margaret Frost. Ciaphas the High Priest sent Jesus to Pilate, the Roman Governor. While he was inside, the crowd of people remained outside. Pilate came.
FACING JERUSALEM Part 1: The Coming of the King John 12:12-19.
“They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. A very large crowd spread their cloaks on the road, while others.
Easter The death and barrel of Jesus Christ Mark 8:31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders.
That’s my King!. To really know Jesus you must know Him as King!
Eyewitness Testimony of Pilate Jesus is rejected Eyewitness Testimony of Pilate.
The Scepter is in Your Hand Luke 19: As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples,
Psalm 145:8 The LORD is gracious and merciful; Slow to anger and great in lovingkindness. NASU.
many “crowds” that Jesus interacted with.
Matthew 21:1-11 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go.
“Hosanna”?. Matthew 21: 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to.
Palm Sunday. Where was it? When did it happen? What happened that day? Why is it important? Which event was about to be celebrated? How significant was.
Psalm 116 Palm Sunday April 1, 2012 Grace Baptist Church THE GOD THAT SAVES.
IS JESUS A KING OR A CRIMINAL?. IN LESS THAN ONE WEEK JESUS WENT FROM KING TO CRIMINAL.
Coming of the King Matthew 21:1-17 Pastor Keone. Matthew 21:1-5 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent.
Our Face in the Crowd Matthew 21 ?. The Wave! Our Face in the Crowd Matthew 21 ?
Palm Sunday 20 th Mar 2016 Alvin Chew. 11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his.
Two Processions Two Ideologies Two Choices Mat 21:1-5 Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus.
Matthew 21:1-11 NIV The Triumphal Entry
Gospel Reading Matthew 21:1 – 11
Wednesday Gospel Webinar
Memory Verse Jesus replied:  “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest.
Deuteronomy 16: Be joyful at your festival – you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the.
Matthew 21 1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead.
Buckingham Palace. Buckingham Palace Ballroom.
Following Jesus Wholeheartedly
ISRAEL Israel. ISRAEL Israel ASSYRIAN EMPIRE Israel.
What makes you feel powerful??
SURPRISING HUMILITY Matthew 20:25-27, 21:1-15.
Jesus is KING (Today is Palm Sunday).
SERMON Introduction.
Passion: A strong and barely controllable emotion.
1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into.
Why do you worship?.
The Triumphal Entry.
 1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, "Go to the village ahead of you,
 1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, "Go to the village ahead of you,
Behold Your King Is Coming To You!
 1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, "Go to the village ahead of you,
Presentation transcript:

Palm Sunday

Holy Week is one of the most sacred times of the year for Christians. During the week, the Church prepares for the most important festivals of the Church year.

Read Matthew 21:1-11

21When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4 This took place to fulfill what had been spoken through the prophet, saying, 5 “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.”

6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” 10 When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11 The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Why did the people welcome Jesus so enthusiastically? What made their welcome misguided and hollow?

Jesus was welcomed into the city as their King. The people joyfully shouted, “Blessed is the King who comes in the name of the Lord!” The people of Jerusalem believed that Jesus was the promised one who would give them hope.

The people of Jerusalem believed that Jesus was the one who would give them their freedom from their Roman oppressors and usher in a time of peace and prosperity in their troubled land.

But the celebration did not last. In a few short days the shouts of “Hosanna to the King” would turn to shouts of “Crucify”.

After Jesus had entered the city everyone waited for something special to happen, and when nothing happened, the people felt betrayed and disappointed.

Their new King did not recruit an army, their new King did not give speeches to unite the people against the Romans and their new King did not announce the beginning of a new regime and the beginning of God’s Kingdom in their midst.

When the people had heard that Jesus had been arrested and that Jesus was facing death for treason the people again filled the streets and shouted “Crucify Him, Crucify Him” because Jesus had not done what they had wanted him to do.

Read John 19:1-7

19Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. 4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”

Why did the people turn against Jesus? The people turned against Jesus because the “King of Kings” did not meet their expectations. The “Lord of Lords” did not carry out what they wanted him to accomplish.

The people of Jerusalem see God’s Kingdom in the events that occurred in what we now know as Holy Week.

The people of Jerusalem did not understand that Christ’s Glory was not to be in what we would call greatness but in what we would call servant-hood.

The people of Jerusalem did not understand that Jesus came not to be served but to serve.

During Holy Week Jesus served humanity when He washed the feet of His disciples and when He instituted a new meal for our benefit at the Last Supper and when He gave Humanity a new Commandment to love one another as he had loved us and when He offered himself on the cross for us and for our redemption.

The Apostle Paul in his letter to the Philippians states it so well: “Of his own free will he (Jesus) gave up all that he had, and took the nature of a servant. He became like a human being and appeared in human likeness. He was humble and walked the path of obedience all the way to death, his death on the cross.”

At the heart of Christ’s work was the humble, self-sacrificing desire to serve. The Palm Sunday King did not want to dominate, but to provide. The Palm Sunday King did not come to put his needs first, but our needs first, even if it meant giving up his life.

The people of Jerusalem should have known better. For in the Old Testament, Isaiah described the Messiah as “The Suffering Servant”.

Isaiah stated, “The Savior would endure the suffering that should have be ours, and the pain that we should have endured… Because of our sins he will be wounded and beaten because of the evil that we do… He will be treated harshly, but will endure it humbly; and he will not say a word.”

The events of Holy Week do prove that “The King of Glory” was treated cruelly at the hands of his creation. The King of Glory was mocked, and spit upon, and whipped, and nailed to a cross. The King of Glory died a shameful death.

And the King of Glory allowed it all to happen because of his love for you and me and because of his desire to restore our relationship with our Heavenly Father.

As we begin our journey through Holy Week, I encourage everyone to reflect upon the way Christ gave himself completely and wholly for us, and to be aware of the ways we have failed to be a servant to our neighbor, and to spend some time standing before the cross in wonder and thanksgiving for what Christ has done for us.

God’s great plan was reaching its climax. Jesus was welcomed into Jerusalem as the Messiah, the Son of David.

Jesus came as king to suffer and to die as a sacrifice for the sins of the world. God would establish his everlasting kingdom through the death of his Son.

Jesus gave the Lord’s Supper as the Sacrament of His body and blood. Through this sacred meal, God’s people receive His love and forgiveness, and proclaim the Good News of the Kingdom.