Nicodemus and the Samaritan Woman The gospels contain many intriguing and profitable examples for our consideration. Among these, we find the two examples.

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Nicodemus and the Samaritan Woman The gospels contain many intriguing and profitable examples for our consideration. Among these, we find the two examples of Nicodemus and the woman from Samaria (John 3; 4).

1 “1: There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3: Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4: Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? 5: Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6: That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7: Marvel not that I said unto thee, Ye must be born again. 8: The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 9: Nicodemus answered and said unto him, How can these things be?” (John 3.)

“3: He left Judaea, and departed again into Galilee. 4: And he must needs go through Samaria. 5: Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6: Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7: There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8: (For his disciples were gone away unto the city to buy meat.) 9: Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10: Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11: The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12: Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13: Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life…..

“…15: The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16: Jesus saith unto her, Go, call thy husband, and come hither. 17: The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19: The woman saith unto him, Sir, I perceive that thou art a prophet. 20: Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21: Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22: Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23: But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24: God is a Spirit: and they that worship him must worship him in spirit and in truth. 25: The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26: Jesus saith unto her, I that speak unto thee am he” (John 4).

Nicodemus and the Samaritan Woman The focus of our study:  Marked similarities.  A contrast.  Some resident lessons regarding Nicodemus and the Samaritan woman.  The conclusion.

Nicodemus and the Samaritan Woman 1.Both talked with Jesus. 2.Time frame in each account. 3.Water mentioned in both. 4.Each viewed Jesus as of God. 5.Both misunderstood Jesus.

Nicodemus and the Samaritan Woman He was a ruler. She was a woman. He was a Pharisee. She was a Samaritan. He was outstanding. She was immoral. He came to Jesus. Jesus went to her.

Nicodemus and the Samaritan Woman Jesus’ knowledge is observed. Jesus’ knowledge is observed. Jesus’ teaching style. Jesus’ teaching style. Jesus addressed the primary. Jesus addressed the primary. Both allowed entrance into the kingdom on same terms. Both allowed entrance into the kingdom on same terms. One must be spiritually born into the kingdom. One must be spiritually born into the kingdom. Worship is no longer national. Worship is no longer national. The Kingdom is spiritual. The Kingdom is spiritual.

Nicodemus and the Samaritan Woman The accounts of Nicodemus and the woman from Samaria are in the Bible for a reason. While the accounts contain differences, we learn much regarding Jesus; sin; honesty; teaching styles; man’s needs; the equality of the gospel; and the nature of the Kingdom from the accounts. The accounts of Nicodemus and the woman from Samaria are in the Bible for a reason. While the accounts contain differences, we learn much regarding Jesus; sin; honesty; teaching styles; man’s needs; the equality of the gospel; and the nature of the Kingdom from the accounts.