Ozymandias Another name for Rameses II – the King of Egypt in 13 th Century BCE – over three thousand years ago.

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Presentation transcript:

Ozymandias Another name for Rameses II – the King of Egypt in 13 th Century BCE – over three thousand years ago

Rameses II Rameses paid for a sculptor to carve a statue of him with the inscription ‘Look on my works, ye might, and despair’ Look on my works, ye might, and despair

Why would he pay for a statue of himself? So that his powerful rule would be remembered forever!

Read the poem…

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.'

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' Ancient/old The trunk is the main part of the body – only the legs show face The base of the statue Be afraid Big ruin of the statue The narrator/speaker tells a story about what he saw in a desert/Egypt

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' Speech marks to show that the narrator is telling us what the traveller said Nearby, lies the face of the statue – half covered The ‘frown’, ‘sneer’ and ‘cold command’ suggest that the king was cruel and bossy The sculptor clearly knew what his ruler was like – vain, proud, evil and unpleasant This plosive word suggests to us that the sculptor didn’t like the king

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' In the first sestet (first 6 lines) the poet Shelley explores the result (fate) of such vanity and pride

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' Even though the quotation the king wanted still remains – his statue’s body does not. This is ironic. Neither the sculptor or the king (Ozymandias) or the statue remain to boast of power and authority – the very reason the statue was made for. What is also important to note is that the speaker in the poem is telling us about something someone else saw – this suggests that the king’s power was lost long ago as not many people have even seen his statue – this is the point of the second hand story.

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' 14 lines = a sonnet The highlighted words show the decay and loneliness of the statue

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' Time has destroyed the statue and Ozymandias’s memory that he tried hard to preserve – we end up mocking him for his efforts; his self-centredness and self-obsession

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' Note the use of the alliteration in the octave (first eight lines) Note the use of parallelism (the balancing of two phrases) The use of caesura (midline fullstop) makes the reader pause for effect – to think/to show the isolation of the statue Alliteration to emphasise the emptiness around the statue

Ozymandias I met a traveller from an antique land Who said: `Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed. And on the pedestal these words appear -- "My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!" Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.' The double alliteration in this line: lone/level and sands/stretch; followed by the assonance on the long ‘a’ vowel sound of ‘far away’ are used to show how lonely and empty and barren the desert is.

Why write the poem? In Shelley’s time he disagreed with the government’s policies and uses this poem as a way of speaking his mind However, it is also a poem that has a timeless quality to show that all civilisations fall and crumble with time Why have the words on the statue survived? – this could be a message from Shelley to imply that the words of poets with outlive the words of dictators

How the mighty have fallen This image of Saddam Hussein’s statue being pulled down shows how a once powerful and frightening figure’s reign ultimately is forgotten