HUMANISM Robin Grinter. What is Humanism? a secular, non-religious belief system a long and respected philosophical tradition a powerful secular morality.

Slides:



Advertisements
Similar presentations
Abortion Part Four.
Advertisements

The Basics of Catholic Morality
Categorical Imperative Universal Maxim Respect of Persons
Categorical Imperative
John 18:37-38 WHAT IS TRUTH? The Truth About Reality is Knowable The Opposite of True is False The Truth Matters.
Introduction to Ethics
Kantian Ethics (Duty and Reason)
ETHICS BOWL kantian ETHICS.
categorical imperative
What is Humanism Moses Kamya and Steve Hurd. Humanism is not a religion It is a philosophy of life Humanist principles are held by both religious people.
DEMOCRACY Saramma Mathew.
1 Adult Leader Training in North Yorkshire Module 05: Fundamental Values of Scouting Welcome to the course! January, 2007.
Human Rights What are they?.
ETHICS AND MORALITY Chapter 1: why be ethical?
Learning Objectives All – List reasons why religion can cause conflict within a family. Most – Explain how religion can cause conflict within families.
Revision of Religion and Young People Unit LO: To revise everything covered in the unit on Religion and Young People.
Significant Aspect of Learning:
SPECIAL TOPICS: WORLD RELIGIONS
THE ENLIGHTENMENT. AGE OF REASON & PROGRESS  Great skepticism toward tradition  Confidence in human reason & science  Idea of progress of civilization.
Ethical Theories: Deontology and Teleology
What have we learned? We are aware of different descriptions of what it means to be moral. All of us have to make choices. Choices that involve right.
Key Questions Are there any things which are always wrong? Should decisions be based on the situation? Should religious people have high moral standards?
Living the Christian Life Revision
Paint by French artist Paul Gauguin Title: Where Do We Come From? What Are We? Where Are We Going?
Good and Evil Unit Revision Notes (Topic 5 in the examination)
CHRISTIAN MORAL DECISION MAKING
THE 8 TH COMMANDMENT: PROTECTING OUR NEIGHBOR’S NAME AND REPUTATION Lesson 25 Faith Foundations Course One.
AS Philosophy & Ethics Mrs Sudds What are your expectations?
What is the right thing to do?
The Golden Rule. 3 Maxims (or Principles) to the Categorical Imperative 1. All actions must be able to be made into universal laws 2. Every human being.
Chapter 1 Understanding Ethics
1 1 Spiritual Values as a Foundation for Leadership Spiritual Values as a Foundation for Leadership.
Iron Works Foundations
British Humanist Association 1 Gower Street, London. WC1E 6HD Registered Charity No ‘Religion or Belief’ Training Toolkit ‘Religion or Belief’
THEORIES OF ETHICS PART 2 OF CHAPTER 12 (ETHICS).
AIT, Comp. Sci. & Info. Mgmt AT02.98 Ethical, Legal, and Social Issues in Computing September Term, Objectives of these slides: l What ethics is,
Objectives: SWBAT  Debate the role of religion in morality  Identify the strong and weak forms of Divine Command Theory  Critique DCT.
UNDERSTANDING ETHICS.
CSC Intro. to Computing Lecture 19: Ethics & Computers.
A balance between theory and practice
Unit 3 Test Review Chapters 7 & 8. Plato Who compared the good to the sun? He believed the closest we come to the good is in contemplation. He believed.
5 Some Traditional Ethical Theories
Heteronomy The Relationship Between Morality and Religion.
By Arunav, Aran, Humza.
The Relationship Between Morality and Religion. Lesson Intentions I can describe the relationship between morality and religion. I have went over my homework.
“In those days there was no king in Israel: every man did that which was right in his own eyes.” Judges 21:25.
Religions rights and responsibility Making Moral Decisions What does the word moral mean?
Area 1 Guiding Principles for Morality
Social Institution RELIGION PREPARED BY: CAROL N. TALINGUEZ
After today’s lesson I will be able to: Explain Kant’s theory on moral ethics Explain the term ‘categorical imperative’ Understand the phrase 'Duty and.
Religion and Philosophy Understanding the connection between religion and philosophy.
Webinar Series 2015 Secular world views How to handle non-religious views in the classroom. 4.00pm pm Thursday 18 th June 2015
Applied Ethics Introduction & Theories Computer Science.
Morality in the Modern World
PROFESSIONAL ETHICS Calvin Gotlieb, Professor Emeritus, Department of Computer Science University of Toronto York University October 18, 2006.
The Relationship between Religion and Moral Values
DANIEL: ABIDING UNDER PAGANISM. Modern Expressions of Paganism A. Relativism B. Secular Humanism C. Postmodernism D. Moral Equivalence.
Kohlberg’s theory of moral development is based on studies he conducted using both cross- sectional and longitudinal research methods. Cross-sectional.
CRAFTING A DISCIPLING VISION FOR YOUR MEN’S MINISTRY IN 2016.
Immanuel Kant (1724 – 1804) Influenced Secular Moral Thought. Raised in a Protestant Household. No formal Church Structure. Morality ground in reason,
Don’t Criticize One Another August 21. Think About It … What are some things families and friends commonly argue or fight about? Today we look at how.
Skills needed to answer the questions.. 12 mark questions! Use evidence and reasoned argument to express and evaluate Personal responses Religious opinions.
Sources of morality.
Quiz: How Humanist Are You?
ETHICS BOWL kantian ETHICS.
Humanism Andrew Copson Chief Executive, British Humanist Association
KS4 Religious Education AQA
KS5 Religious Education AQA
Ethics, Philosophy and Religion
Presentation transcript:

HUMANISM Robin Grinter

What is Humanism? a secular, non-religious belief system a long and respected philosophical tradition a powerful secular morality

Convinced atheists and thoughtful agnostics Atheists lack belief in God or a supernatural world Agnostics honestly do not know whether any god exists or not, but live with this uncertainty All Humanists live AS IF there is no god or supernatural agency intervening in this world or taking an interest in human affairs

Where do Humanists get their morals from? Not from creeds or commandments teachings in holy books doctrines or dogmas But from inside - not from outside our experience - not the demands of authority

Morality is part of human nature ‘The underlying assumption that only purely selfish behaviour is natural to man…is false. If experience shows that people act unselfishly as well as selfishly, we can only conclude that both types of behaviour are natural…… If the capacity for evil is part of human nature, so is the capacity for good.’ AJAyer

…and we don’t need religion for it ‘Why should I consider others? Because we are naturally social beings; we live in com- munities; and life in any community, from the family outwards, is much happier, and fuller, and richer if the members are friendly and cooperative than if they are hostile and resentful.’ Margaret Knight

Why should we behave well? One passing life to live with passion Not for: hope of eternal heavenly bliss fear of eternal torment in hell ‘We can make this one life worth living with all the more intensity because we know that – like all things – it has a final and irrevocable end.’ Andrew Copson

Why should we behave well? The Golden Rule The belief that all human beings are potentially as valuable as each other, and all deserve happiness ‘The social instincts... with the aid of active intellectual powers and the effects of habit naturally lead to the golden rule “As you would that men should do to you, do to them likewise”; and this lies at the foundation of morality.’ Charles Darwin

Yes, we can! Humanism is grounded in an optimistic view of human nature a life affirming and positive view of the world not weighed down by feelings of guilt or sin

How should we behave? Principles not commandments Not detailed Koranic rules for living Old Testament commandments New Testament injunctions But universal principles that can be applied to changing circumstances

Promote happiness, reduce unhappiness ‘Create all the happiness you are able to create…remove all the misery you are able to remove…and for every enjoyment you sow in the bosom of another you shall find a harvest in your own bosom.’ Jeremy Bentham

Value others equally ‘Always treat people as ends in themselves, never as means to an end.’ Immanuel Kant

Use reason to understand situations ‘Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.’ Bertrand Russell ‘Never try to discourage thinking, for you are sure to succeed.’ Bertrand Russell

Take responsibility for our situation In our daily lives with our family and friends our work and our life as citizens our actions as global citizens

Humanism is not ‘moral relativism’ Humanists are not ‘moral relativists’ for whom ’anything goes’ Their principles are: universal relevant to ever-changing situations likely to require changes in laws and behaviour

Humanism and improved Religious Education Our secular society is addicted to short-term consumer values, and so therefore are many of our young people If young people without faith (the majority) are told that they can only find values and morality through religion, there is a real danger they may decide to have none at all

Universal values Humanism: has long-term secular principles and values can speak to young people who want values but do not have faith assures them they can be good without God

Humanism supports good RE As part of the RE syllabus, Humanism will: validate the yearnings for secular values treat young people searching for values with respect encourage them to recognise and learn from the values embodied in all the major faith systems

The Manchester Humanism Units for RE Follow the two key principles of ‘Transforming Religious Education’ (June 2010) : a respect for belief and values an open, critical and investigative approach

The Manchester Humanism Units for RE Provide at each Key Stage: a full presentation of the Humanist belief system treatment of each thematic element in the National Framework (2004) A wealth of teaching suggestions and learning activities The Units are available for use by any SACRE

An In-service Course in Humanism Exploring Humanism - a GMH introductory course, will be used in Summer 2011 to help Tameside teachers understand Humanist thinking The Manchester Humanist Units for RE will provide exemplars for teachers as part of this course, which will be available for any SACRE