John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. Word = logos (logos) The universe is in constant change and there is an underling order or reason to this change - the “Logos." The Logos is beyond human comprehension, even though it is the controlling factor in all things. Men have no experience of the Logos that they might understand it. (

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. Word = logos (logos) Plato's forms ~ the idea is the ultimate reality, the perfection. The world that we see is merely a poor modeling of Reality, which is by nature, beyond our ability to comprehend. The Word is the founder of the forms, the Origin of reality.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. Genesis 1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. Individuality from God. Direct relationship with God.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. subject Individuality from God. Direct relationship with God. Identity as God.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. He is before the beginning Individuality from God. Direct relationship with God. Identity as God. Colossians 1:15 He is the image of the invisible God, the firstborn over all creation.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. The Word is the absolute Creator. The Origin and Originator.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of men. The Word is the absolute Creator. The Origin and Originator. He is the Source and Sustainer of life. Colossians 1:15-20 He is the image of the invisible God, the firstborn over all creation. 16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17 He is before all things, and in him all things hold together.

John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of men. 5 The light shines in the darkness, but the darkness has not understood it. Greek philosophy “light” “darkness” It is not supposed to be dark, something is very wrong

John 1: There came a man who was sent from God; his name was John. 7 He came as a witness to testify concerning that light, so that through him all men might believe. 8 He himself was not the light; he came only as a witness to the light. 9 The true light that gives light to every man was coming into the world. John as the Hearld to the Word.

John 1: There came a man who was sent from God; his name was John. 7 He came as a witness to testify concerning that light, so that through him all men might believe. 8 He himself was not the light; he came only as a witness to the light. 9 The true light that gives light to every man was coming into the world. John as the Herald to the Word.

John 1: He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.

John 1: He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. This all traces through Abraham. The Messiah would come through the Hebrews.

John 1: He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God — 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

John 1: The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

John 1: John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.’ ” 16 From the fullness of his grace we have all received one blessing after another. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but God the One and Only, who is at the Father’s side, has made him known.

Colossians 1:15-20 He is the image of the invisible God, the firstborn over all creation. 16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.