 Let us consider the church in God’s eternal purpose (Eph. 3:8-12).  The term “church” identifies those who are “called out” into “an assembly, a congregation,

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Presentation transcript:

 Let us consider the church in God’s eternal purpose (Eph. 3:8-12).  The term “church” identifies those who are “called out” into “an assembly, a congregation, a church.”  The term “purpose” literally signifies “a setting forth,” i.e., a public presentation of “that which is planned in advance, plan, purpose, resolve, will.”

 Some think that they can maintain a relationship with the Lord but have little or no association with the church.  However, in God’s scheme of redemption, one cannot separate Christ from the church.  From a Biblical standpoint, the church plays a fundamental role in God’s scheme of redemption.

 We are called by the gospel (2 Thess. 2:14-15), out of the domain of sin, into the kingdom of God’s dear Son (Col. 1:13-14; 1 Thess. 2:10-12).  In the NT, “kingdom” and “church” are used synonymously (Matt. 16:13-19).  As Christ is King over his kingdom, He is head of the body, which is the church (Eph. 1:22-23; 5:22- 24; Col. 1:18; 1:24).  The church is composed of the saved, and the saved make up the church (Acts 2:38-47).

 Before the foundation of the world, God chose a realm in which salvation could be found (Eph. 1:3-5; cf. Matt. 25:34; 1 Pet. 1:17- 21).  Accordingly, the church is a demonstration of His divine wisdom and eternal purpose (Eph. 3:8-11).  Far from being an “afterthought” or “substitute measure,” the church is central to God’s plan of salvation.

 As humanity fell under the curse of sin, God revealed that one day the Tempter would be dealt a crushing defeat: the seed of woman would destroy Satan (Gen. 3:15).  This prophecy provides the first glimpse of the coming Savior. Jesus Christ, born of a virgin, was uniquely the seed of woman (Matt. 1:18-25; Gal. 4:4-5; Isa. 7:14; 9:6-7).

 Through His resurrection from the dead, Christ destroyed the power of Satan, and broke the terrorizing grip he held over death (Heb. 2:14-15; 1 Cor. 15:50-57; 2 Tim. 1:9-10).  Accordingly, the Son of God appeared for this purpose, to destroy the works of the devil (1 John 3:7-8).

 God’s threefold promise to Abraham provides the framework through which His eternal purpose would be realized (Gen. 12:1-7; cf. also 13:14-17; 15:5-7; 15:17-21; 17:1-8; 22:15- 18; etc.).  I will give the land of Canaan to your descendants.  I will make you a great nation.  In you all the families of the earth will be blessed.

 Christ, the seed of Abraham, provides hope for the hopeless (Acts 3:25-26; Gal. 3:16).  Regardless of background, those who obey the gospel are heirs of this ancient promise (Gal. 3:26-29; Eph. 3:1-7).

 The Mosaic Code prepared the way for the coming Messiah (Rom. 5:20-21; Gal. 3:19-25), and foretold the advent of Jesus Christ (Deut. 18:15-19; Acts 3:17-26).  Judaism was never intended to be permanent, but looked forward to the establishment of the New Covenant (Jer. 31:31-34; Heb. 8:7-13).

 The authenticity of the gospel message is based upon fulfilled prophecy originally set forth in the Law of Moses and the Prophets (Luke 24:44-47; John 5:39-47; Acts 26:19-23; 28:22-24).

 David  Isaiah  Daniel

 David prophetically foreshadowed the betrayal of Christ (Ps. 41:9; 55:12-15; Acts 1:15-26), His crucifixion (Ps. 22:11-18; 69:20- 21; Matt. 27:33-44; John 19:28-30), and also His resurrection (Ps. 16:8-11; Acts 2:22-36).

 He anticipated the violent opposition of sinful men to the ministry and message of Christ (Ps. 2:1-3; Acts 4:23-31).  Nevertheless, His rule and reign would be triumphant (cf. Ps. 2:4-12 and Acts 13:26-39; cf. Ps. 118:22-23 and Matt. 21:42-44; cf. Ps. 110:1 and Matt. 22:41-46; Mark 12:35-37; Luke 20:41-44).

 Often called the Messianic prophet, Isaiah foreshadowed Christ’s coming, birth and ministry, sacrifice and suffering, and also the establishment of His kingdom/church (Isa. 2:1-4).

 These events would occur “in the last days,” i.e., in the final dispensation of time, the Messianic or Christian age (vs 2; Heb. 1:1-2; Acts 2:16-17).  The church would have its beginning in Jerusalem or Zion (vs 3; Luke 24:46-49; Acts 2:1- 4).  All nations and peoples would have access to it (vs 2-3; Mark 16:15-16; Col. 1:21-23).  Mankind would be judged and governed by Christ (vs 4; Matt. 28:18-20; John 12:48).  His kingdom would be peaceful and prosperous (vs 4; Matt. 5:9; Rom. 8:6-8).

 Daniel also prophesied about the church. He identified the time in which God’s kingdom would be established (Dan. 2:31-45).  Nebuchadnezzar’s dream revealed the four great world powers that would arise prior to the establishment of God’s kingdom.

 The Babylonian Empire  The Medo-Persian Empire  The Alexandrian/Greek Empire  The Roman Empire

 The great importance of the church can be seen by the planning and preparation that went into its establishment. Indeed, the church is an expression of God’s eternal purpose.  Don’t you want to be a part of that kingdom which shall never be destroyed? Have you responded to the gospel’s invitation? Are you in Christ Jesus?

 In Christ, one finds relationship (Rom. 6:3-4; 16:7), redemption (Rom. 3:24), eternal life (Rom. 6:11, 23), deliverance (Rom. 8:1-2), love (Rom. 8:38-39), unity and purpose (Rom. 12:4-5), glory (Rom. 15:17), responsibility (Rom. 16:3, 9), and approval (Rom. 16:10).  One enters this blessed realm through obedience to the gospel (Rom. 1:1-6; 6:3-4, 16-18; 16:7, 25-27).