What is the one thing that sets Buddhism apart from all other religions? The freedom of enquiry
What is the one thing that sets Buddhism apart from all other religions? The freedom of enquiry
What is the one thing that sets Buddhism apart from all other religions? Blind faith is not only not required, it is discouraged. Instead, questioning and investigating is encouraged, so that we can make our own informed decisions about the path we want to take for ourselves.
What is the one thing that sets Buddhism apart from all other religions? Blind faith is not only not required, it is discouraged. Instead, questioning and investigating is encouraged, so that we can make our own informed decisions about the path we want to take for ourselves.
What is the one thing that sets Buddhism apart from all other religions? Blind faith is not only not required, it is discouraged. Instead, questioning and investigating is encouraged, so that we can make our own informed decisions about the path we want to take for ourselves.
What is the one thing that sets Buddhism apart from all other religions? Blind faith is not only not required, it is discouraged. Instead, questioning and investigating is encouraged, so that we can make our own informed decisions about the path we want to take for ourselves.
Kalama Sutta The Buddha visited the village of Kesaputta and was greeted by the people who lived there : the Kalamas. They told Him that many holy men and ascetics pass through their village, expounding their own teachings and disparaging the teachings of others. The Kalamas asked the Buddha whose teachings they should follow.
Kalama Sutta The Buddha visited the village of Kesaputta and was greeted by the people who lived there : the Kalamas. They told Him that many holy men and ascetics pass through their village, expounding their own teachings and disparaging the teachings of others. The Kalamas asked the Buddha whose teachings they should follow.
Kalama Sutta The Buddha visited the village of Kesaputta and was greeted by the people who lived there : the Kalamas. They told Him that many holy men and ascetics pass through their village, expounding their own teachings and disparaging the teachings of others. The Kalamas asked the Buddha whose teachings they should follow.
Kalama Sutta The Buddha visited the village of Kesaputta and was greeted by the people who lived there : the Kalamas. They told Him that many holy men and ascetics pass through their village, expounding their own teachings and disparaging the teachings of others. The Kalamas asked the Buddha whose teachings they should follow.
Kalama Sutta Kesaputta is now called ‘Kesaria’, a small city in the state of Bihar, India. A massive stupa was discovered in 1998 which is now thought to be the largest and tallest Buddhist stupa in the world. Originally 150 ft. tall, it now stands at about 104 ft. which is still 1 foot taller than the famous Borobodur Stupa in Indonesia.
Kalama Sutta Kesaputta is now called ‘Kesaria’, a small city in the state of Bihar, India. A massive stupa was discovered in 1998 which is now thought to be the largest and tallest Buddhist stupa in the world. Originally 150 ft. tall, it now stands at about 104 ft. which is still 1 foot taller than the famous Borobodur Stupa in Indonesia.
Kalama Sutta Kesaputta is now called ‘Kesaria’, a small city in the state of Bihar, India. A massive stupa was discovered in 1998 which is now thought to be the largest and tallest Buddhist stupa in the world. Originally 150 ft. tall, it now stands at about 104 ft. which is still 1 foot taller than the famous Borobodur Stupa in Indonesia.
Kalama Sutta Kesaputta is now called ‘Kesaria’, a small city in the state of Bihar, India. A massive stupa was discovered in 1998 which is now thought to be the largest and tallest Buddhist stupa in the world. Originally 150 ft. tall, it now stands at about 104 ft. which is still 1 foot taller than the famous Borobodur Stupa in Indonesia.
Kalama Sutta The Buddha told them that it is right to doubt and to ask questions. He did not say “do not believe the others, believe me”. Instead, the Buddha taught them the proper way to discover the truth. Thus, the Kalama Sutta is also known as the Buddhist “Charter of Free Enquiry”.
Kalama Sutta The Buddha told them that it is right to doubt and to ask questions. He did not say “do not believe the others, believe me”. Instead, the Buddha taught them the proper way to discover the truth. Thus, the Kalama Sutta is also known as the Buddhist “Charter of Free Enquiry”.
Kalama Sutta The Buddha told them that it is right to doubt and to ask questions. He did not say “do not believe the others, believe me”. Instead, the Buddha taught them the proper way to discover the truth. Thus, the Kalama Sutta is also known as the Buddhist “Charter of Free Enquiry”.
Kalama Sutta The Buddha told them that it is right to doubt and to ask questions. He did not say “do not believe the others, believe me”. Instead, the Buddha taught them the proper way to discover the truth. Thus, the Kalama Sutta is also known as the Buddhist “Charter of Free Enquiry”.
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Do not rely on the following without further verification : Oral history or divine revelations Tradition Reports or rumours Scriptures or holy books Logical reasoning Philosophical reasoning Outward appearances One's own opinions Authorities or experts One's own teacher
Kalama Sutta Blind faith - Dogmatic, unquestioning Wisdom faith - Receptive, enquiring
Kalama Sutta Blind faith - Dogmatic, unquestioning Wisdom faith - Receptive, enquiring
Kalama Sutta Blind faith - Dogmatic, unquestioning Wisdom faith - Receptive, enquiring
Kalama Sutta Blind faith - Dogmatic, unquestioning Wisdom faith - Receptive, enquiring
Kalama Sutta Blind faith - Dogmatic, unquestioning Wisdom faith - Receptive, enquiring
Kalama Sutta The criteria for acceptance or rejection Observe, analyze and test it out for yourself. Does it agree with reason? Will it lead to harm or good for yourself and others? Will it lead to suffering or happiness for yourself and others? Will a wise person praise or disapprove of it?
Kalama Sutta The criteria for acceptance or rejection Observe, analyze and test it out for yourself. Does it agree with reason? Will it lead to harm or good for yourself and others? Will it lead to suffering or happiness for yourself and others? Will a wise person praise or disapprove of it?
Kalama Sutta The criteria for acceptance or rejection Observe, analyze and test it out for yourself. Does it agree with reason? Will it lead to harm or good for yourself and others? Will it lead to suffering or happiness for yourself and others? Will a wise person praise or disapprove of it?
Kalama Sutta The criteria for acceptance or rejection Observe, analyze and test it out for yourself. Does it agree with reason? Will it lead to harm or good for yourself and others? Will it lead to suffering or happiness for yourself and others? Will a wise person praise or disapprove of it?
Kalama Sutta The criteria for acceptance or rejection Observe, analyze and test it out for yourself. Does it agree with reason? Will it lead to harm or good for yourself and others? Will it lead to suffering or happiness for yourself and others? Will a wise person praise or disapprove of it?
Kalama Sutta The criteria for acceptance or rejection Observe, analyze and test it out for yourself. Does it agree with reason? Will it lead to harm or good for yourself and others? Will it lead to suffering or happiness for yourself and others? Will a wise person praise or disapprove of it?
If yes, then accept it and live up to it. Kalama Sutta The criteria for acceptance or rejection If yes, then accept it and live up to it.
Kalama Sutta The three things to avoid : Greed Hatred Delusion These are the causes of harm to others and ourselves, and keep us from peace and happiness.
Kalama Sutta The three things to avoid : Greed Hatred Delusion These are the causes of harm to others and ourselves, and keep us from peace and happiness.
Kalama Sutta The three things to avoid : Greed Hatred Delusion These are the causes of harm to others and ourselves, and keep us from peace and happiness.
Kalama Sutta The three things to avoid : Greed Hatred Delusion These are the causes of harm to others and ourselves, and keep us from peace and happiness.
Kalama Sutta The three things to avoid : Greed Hatred Delusion These are the causes of harm to others and ourselves, and keep us from peace and happiness.
Kalama Sutta The Four Divine Abidings * Loving-Kindness / Metta Compassion / Karuna Sympathetic joy / Mudita Equanimity / Upekkha * Or the Four Brahma Viharas
Kalama Sutta The Four Divine Abidings * Loving-Kindness / Metta Compassion / Karuna Sympathetic joy / Mudita Equanimity / Upekkha * Or the Four Brahma Viharas
Kalama Sutta The Four Divine Abidings * Loving-Kindness / Metta Compassion / Karuna Sympathetic joy / Mudita Equanimity / Upekkha * Or the Four Brahma Viharas
Kalama Sutta The Four Divine Abidings * Loving-Kindness / Metta Compassion / Karuna Sympathetic joy / Mudita Equanimity / Upekkha * Or the Four Brahma Viharas
Kalama Sutta The Four Divine Abidings * Loving-Kindness / Metta Compassion / Karuna Sympathetic joy / Mudita Equanimity / Upekkha * Or the Four Brahma Viharas
Kalama Sutta The Four Divine Abidings * Loving-Kindness / Metta Compassion / Karuna Sympathetic joy / Mudita Equanimity / Upekkha * Or the Four Brahma Viharas
Kalama Sutta Loving-Kindness / Metta The desire for all sentient beings, unconditionally and without exception, to be well and happy.
Kalama Sutta Compassion / Karuna The desire for all sentient beings, unconditionally and without exception, to be free from suffering.
Kalama Sutta Sympathetic joy / Mudita To be happy and rejoice at the virtue, happiness and success of others.
Kalama Sutta Equanimity / Upekkha To accept and be unaffected by the 8 Worldly Conditions : Gain and loss Honour and disgrace Praise and blame Pleasure and pain
Kalama Sutta Equanimity / Upekkha To accept and be unaffected by the 8 Worldly Conditions : Gain and loss Honour and disgrace Praise and blame Pleasure and pain
Kalama Sutta Equanimity / Upekkha To accept and be unaffected by the 8 Worldly Conditions : Gain and loss Honour and disgrace Praise and blame Pleasure and pain
Kalama Sutta Equanimity / Upekkha To accept and be unaffected by the 8 Worldly Conditions : Gain and loss Honour and disgrace Praise and blame Pleasure and pain
Kalama Sutta Equanimity / Upekkha To accept and be unaffected by the 8 Worldly Conditions : Gain and loss Honour and disgrace Praise and blame Pleasure and pain
Kalama Sutta The Four Assurances If there is an after-life, there will be a good rebirth. If there is no after-life, the present life will be happy and free from troubles. If harm befalls an evil-doer (kamma), one will be safe from harm. If no harm befalls an evil-doer (no kamma), one is still pure and happy.
Kalama Sutta The Four Assurances If there is an after-life, there will be a good rebirth. If there is no after-life, the present life will be happy and free from troubles. If harm befalls an evil-doer (kamma), one will be safe from harm. If no harm befalls an evil-doer (no kamma), one is still pure and happy.
Kalama Sutta The Four Assurances If there is an after-life, there will be a good rebirth. If there is no after-life, the present life will be happy and free from troubles. If harm befalls an evil-doer (kamma), one will be safe from harm. If no harm befalls an evil-doer (no kamma), one is still pure and happy.
Kalama Sutta The Four Assurances If there is an after-life, there will be a good rebirth. If there is no after-life, the present life will be happy and free from troubles. If harm befalls an evil-doer (kamma), one will be safe from harm. If no harm befalls an evil-doer (no kamma), one is still pure and happy.
Kalama Sutta The Four Assurances If there is an after-life, there will be a good rebirth. If there is no after-life, the present life will be happy and free from troubles. If harm befalls an evil-doer (kamma), one will be safe from harm. If no harm befalls an evil-doer (no kamma), one is still pure and happy.
Kalama Sutta In summary : Avoid intolerance and dogmatism Be tolerant and open-minded! Avoid blind faith Question and investigate!
Kalama Sutta In summary : Avoid intolerance and dogmatism Be tolerant and open-minded! Avoid blind faith Question and investigate!
Kalama Sutta In summary : Avoid intolerance and dogmatism Be tolerant and open-minded! Avoid blind faith Question and investigate!
Kalama Sutta In summary : Avoid intolerance and dogmatism Be tolerant and open-minded! Avoid blind faith Question and investigate!
Kalama Sutta In summary : Avoid intolerance and dogmatism Be tolerant and open-minded! Avoid blind faith Question and investigate!
Prepared by T Y Lee www.justbegood.net