 Definition  Type  Etiology  Side effect  Why thy do it?  In islam  الحكم الشرعي

 The term refers to the removal or expulsion of an embryo or fetus from the uterus.  Abortion is one of the most difficult, controversial, and painful subjects in modern society. The principal controversy revolves around the questions of who makes the decision concerning abortion.

1. Spontaneous(Miscarria ge) abortions 2. Induced Abortions

1. Spontaneous(Miscarriage) abortions : An abortion that occurs naturally without any medical intervention

1. Fetal chromosomal abnormalities -  is the commonest cause of abortion  50– 70 % of the first trimester abortions are due to chromosomal abnormalities  the incidence of these abnormalities increased with the increase in the maternal age 2. Multiple pregnancy 3. Infections

4. Endocrine disorders : Diabetes, thyroid disorders 5. Thrombophilia: Congenital deficiency of protein C & S, & anti-thrombin III 6. Immunological disorders 7. Cigarette smoking, anaesthetic agents & chemical agents.

1. Induced abortions : An abortion that is the result of any procedure done by a licensed physician or someone under the supervision of a licensed physician to purposefully end a pregnancy.

 Induced Abortions may be performed either surgically or medically. 1. surgical abortion: uses instruments to remove the fetus from the uterus or the placing of instillations in the uterus to stop the fetus from developing. 2. medical abortion uses drugs to stop the fetus from developing & expel it from the uterus.

Yes, this procedure have : A physical and emotional problems 1. very painful 2. Damage to organs and tissue in your body 3. persistent bleeding 4. Infection or sepsis

1. Damage to the cervix 2. Scarring of the uterine lining 3. Perforation of the uterus 4. Death 5. Feeling guilty

1. Not enough money to support their family. 2. Enough kids already. 3. Birth control failure. 4. Unwanted pregnancy. 5. Pregnancy resulting from rape or incest. 6. Endanger health reasons. 7. Too young.

 In principle, the Qur'an condemns the killing of humans (except in the case of defense or as capital punishment), but it does not explicitly mention abortion. This leads Islamic theologians to take up different viewpoints: while the majority of early Islamic theologians permitted abortion up to day 40 of pregnancy or even up to day 120, many countries today interpret these precepts protecting unborn children more conservatively.

الحكم التكليفي للإسقاط : هناك من الفقهاء من فرق بين حكم الإجهاض بعد نفخ الروح، وبين حكمه قبل ذلك، لذلك سنعرض حكم كل حالة من الحالات على انفراد. إسقاط الجنين بعد نفخ الروح : ذهب الحنفية، والمالكي، والشافعية، والحنابلة إلى تحريم الإجهاض بعد نفخ الروح. الأدلة على تحريم الإسقاط بعد نفخ الروح : الدليل الأول : الإجماع.. جاء في الشرح الكبير : " لا يجوز إخراج المني المتكون في الرحم، ولو قبل الأربعين يوماً، وإذا نفخت فيه الروح حرم إجماعاً “

 حكم الإسقاط قبل نفخ الروح : اختلف في هذه المسألة على أقوال : فقيل يحرم الإسقاط مطلقاً، ولو كان نطفة ما يلحق الاذى بالاصل.  فأذا كان الاحتفاظ بحياة الجنين تهدد حياة الام يجوز الاجهاض