Synoptic Problem. Definition Sun-optic (synoptic)—with one eye Confidence church saw differences and didn’t correct or try to harmonize them. What does.

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Presentation transcript:

Synoptic Problem

Definition Sun-optic (synoptic)—with one eye Confidence church saw differences and didn’t correct or try to harmonize them. What does that say about their belief in the sanctity of the text and also its historical reliability? Why not legend? time & corroborating eyewitnesses Wouldn’t things be covered up like disciples dumbness, tax-collectors, Samaritans, unbelief of disciples, family….Peter’s denials

Similarities Same broad chronological order Same wording in many passages Healing of the Paralytic: Mat 9:6; Mk 2:10; Lk 5:24 Mat 9:6 But so that you may know that the Son of Man has authority on earth to forgive sin...” Then he said to the paralytic. Mk 2:10 But that you may know that the Son of Man has authority on earth to forgive sin....” He said to the paralytic. Lk 5:24: But that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralyzed man.

Similarities John Bapt. OT quote: Mat 3:3; Mk 1:3; Lk 3:4 This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the desert, “Prepare the way for the Lord make straight paths for him.” =LXX A voice of one calling in the desert: “In the desert prepare the way for the Lord make straight.. = Massoretic Text Isa. 40:3

Similarities – Wescott’s Percentages GospelDifferencesSimilarities Mark7%93% Matthew42%58% Luke59%41% John92%8%

Synoptic Overlap Mark 50 Matt 280 Luke

Differences: QC TON Order -- Mat 4/Lk 4: Temptation sequence Mat 4 Luk 4 Rocks to bread Pinnacle –jump Kingdoms-worship Kingdoms-worship Pinnacle-Jump

Differences Quotation Variation: Title on Cross, Peter Mat 27:37 This is Jesus, the king of the Jews Mk 15:26 the king of the Jews Lk 23:38 This is the king of the Jews Jn 19:19 Jesus of Nazareth, the king of the Jews Peter’s quote: Who do you say I am? Mt 16:16 “You are the Christ, the Son of the living God” Mk 8:29: “You are the Christ” Lk 9:20: “The Christ of God”

Differences Number Variation: Demoniac(s) into pigs Mat 8:28 2 demoniacs Mk 5:2 1 demoniac Timing Variation: Temple cleansing: Jn 2 beginning, Mat 21 end Fig withered immediately Mt 21:19; Mk 11:20 next day Contradiction: take a staff, do not take staff (Mat 10:10; Mk. 6:8f)

Cleansing of the Temple Found in all four Gospels: Mt. 21:10ff; Mk. 11:15ff; Lk. 19:45f; Jn 2:13ff Question: What is the function of the story of the cleansing of the temple?

Mark 11: Prophetic Rejection Context 1) Framing A ( Curses Fig Tree) 11:12f 2) Temple incident (11:15ff) 3) Outcome: 11:18f; crowds amazed// kill him 4) Framing B (Witnessed Fig Tree) 11:20ff Changing money/Pilgrims Prophetic rejection/judgment announcement—Isa 56:7; Jer. 7:11

Matthew 21: Messianic restoration Context Hosanna to the Son of David 21:9-10 Incident: temple cleansing 21:12ff Hosannas continue with healings: 21:14-17 – Son of David; lips of children you ordain praise Messianic restoration: city hosannas Lame healed, outsiders brought in Insiders become opponents Fig tree: --disconnected from cleansing

Luke 19:45f temple place of teaching Context: lament over Jerusalem, foreshadow to day of Lord, destruction of Jerusalem; God coming to you… Mutes incident: no reference to money- changers, doves, no details Taken as an example of Jesus’ teaching function splits audience

John 2: temple building to body Self-contained story Beginning or end of Jesus life? 2X? Actions more extreme; no quote about “den of thieves, house of prayer” from Jer. 7 Destroy this temple  body Reconfiguring of temple from Jerusalem to Jesus as meeting place of God Four Gospels, same story, used 4 different ways

Cleansing of the Temple Religious defense of temple: Presence of God (John) Coming Day of Lord, God’s coming (Luke) Messianic King: hosannas, redefining the temple in kingdom (Mat.) Prophetic: rejection and judgment (Mark)

Documentary Solutions Documentary Theories 1 Source Theory Ur-Evangelium MatthewMark Luke

Two Source Theory Q = Quelle Matthew Mark Luke

Four Source Theory Q = Quelle Matthew Mark Luke Er-MatEr-Luke

Form Critical Approach Oral Traditions Genre types Pronouncement stories Miracle stories Stories about Jesus Sayings of Jesus Passion Narrative Parables—why hidden meaning? engagement/attractive mystery Oral  written needed, why?

General Rules for explaining differences Q TTWPP (Q Tip) Quotes Twice Translation Witnesses Purpose Part/Whole