“Breaking Bread” The expression "break bread" does not have much meaning and application to the average American. In fact, "breaking bread" would be viewed as idiomatic and awkward by most today.  However, in Bible days and lands, the expression was very relevant and meaningful. "Break bread" is also seen in connection with many Bible verses and teaching.  First, we need to appreciate the importance of bread in Bible days.

“Breaking Bread” "Bread the principal food.  In the Orient it has been estimated that three-fourths of the people live entirely upon either bread or upon that which is made from wheat or barley flour.  It is unquestionably the principal food of the East" (James Freeman, Handbook of Bible Manners and Customs, p. 50).

“Breaking Bread” Regarding bread, the devil challenged Jesus to turn the stones into bread during Jesus' temptation (Matt. 4: 3).  Jesus teaches his followers to pray for their "daily bread" and showed the commonness of bread as a staple when he mentioned that a father would not provide his son a stone, but "bread" (Matt. 6: 11; Matt. 7: 9).  Bread kept well and therefore was perfect to take on a journey and the giving of thanks was offered before taking of bread (Matt. 16: 5; Acts 27: 35).   

“Breaking Bread” In view of bread being the staff of life, it was very fitting that Jesus is said to be the "Bread from heaven" (John 6: 32, 35, cp. I Cor. 10: 17).  He is also said to be the "Bread of life" and Living Bread" (John 6: 33, 51).

“Breaking Bread” "Since there is this attitude of sacredness in relation to 'staff of life,' there grows out of it the universal Eastern custom of 'breaking' bread and not cutting it…. To cut bread would be thought of as cutting life itself. This custom of breaking bread rather than cutting it, is found throughout the scriptures. In Lamentations 4: 4 we read: 'The young children ask bread, and no man breaketh it unto them.' Thus the expression 'breaking of bread' came to mean the taking of a meal whatever was included in the meal….

“Breaking Bread” …Because Christ broke bread when he instituted the ordinance of the Lord's Supper, the expression came to refer to that ordinance. Matthew 26: 26: 'Jesus took bread, and blessed it, and brake it, and gave to his disciples.' Thus we read in Acts 20: 7: 'And upon the first day of the week, when the disciples came together to break bread, Paul preached to them’" (Manners and Customs of Bible Lands, p. 45, by Fred Wight).

“Breaking Bread” "Breaking bread" was something commonly done by the early Christians. Breaking of bread is used in two different contexts.  First, there is the breaking of bread used in connection with the Lord's Supper, a memorial to remember Jesus' death and to declare his coming again (Matt. 26: 26-29, I Cor. 11: 23-34). The breaking of bread in the sense of the Lord's Supper was a regular and constant act of public worship performed on the "first day of the week" in which the early church engaged (Acts 2: 42). 

“Breaking Bread” The Christians met on the Lord's Day "…to break bread" (Acts 20: 7).  It is obvious that "break bread" here is not a common meal because this is the express reason for them coming together on the First Day of the week, the day of public worship in the New Testament (cp. I Cor. 16: 1ff., cp. Acts 2: 46).  The expression "breaking of bread" is also used to describe what the Christians did "from house to house" (Greek, kar oikon, Acts 2: 46). Comment: Show how utterly ridiculous F. Laguard Smith’s Movement (Radical Restoration) is in that it would have such common foods suddenly turn into the elements for the Lord’s Supper (totally different in content, circumstance, and meaning).

“Breaking Bread” As seen, "break bread" is highly significant in terms of the worship of the early church.  In view of the language of Acts 20: 7, it is apparent that the breaking of bread was and is the very core of the Lord's Day assembly. This memorial celebrates the death and resurrection of Jesus, the very foundation of the belief of the Christian (I Cor. 11: 23-34). 

“Breaking Bread” Jesus said when he instituted this memorial: "And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body" (Matt. 26: 26, cp. I Cor. 11; 24).

“Breaking Bread” It is evident that not only were the early Christians constant in their public worship and assemblies, they also made opportunities to be with one another. Some of this was, no doubt, due to their onset zeal and enthusiasm.  We read: "And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart" (Acts 2: 46). The "breaking of bread" (Gk., klontes arton) in Acts 2: 46 is clearly referring to a meal. I say this because it is distinguished from them being in the temple and it was done "daily."

“Breaking Bread” Also, notice the expression, "…did eat their meat.," such language would not be appropriate for the Lord's Supper. In Acts 20: 11, "broken bread" (Gk., klasas ton arton) appears to be a meal in view of the general language and description and also due to the fact the meal of verse eleven appears to have been on the second day of the week or our Monday (see vs. 7-11).  It is, though, worthy of note that in both texts, Acts 2 and Acts 20, we see "break bread" used to reference both the spiritual meal, the Lord's Supper and a common meal (Acts 2: 42, 20: 7; 2: 46, 20: 11).  Notwithstanding, the two are distinguished and observed as separate.

“Breaking Bread” While the concept of "fellowship" is definitely observed relative to the "breaking of bread" as it pertained to the Lord's Supper, "fellowship" is never applied to the common meals (I Cor. 10: 21).  It is sad to see the emphasis that many churches, even some churches of Christ, have placed on their common meals.  I have had preachers to tell me when I asked them what they considered to be their most important effort to reach the lost and edify the saved:

“Breaking Bread” "Brother Martin, our fellowship meals are the most important aspect of the work of our local church."  When I would tell them that we do read of the importance of and the associated fellowship regarding the Lord's Supper, they would explain, "I am not talking about that, but the common meal we have in the church building, in which all are invited."

“Breaking Bread” Two foreign (not in the scriptures) practices have evolved:  The building and maintaining of "fellowship halls" (monies used from church treasuries) and common meals they call "fellowship meals."  The "fellowship halls" have now evolved to include just about every imaginable activity from movie theaters showing secular movies to elaborate game rooms for fun and frolic, all in the church budget. Some being attracted by means of the physical and the comparatively tawdry, however, is not new.

“Breaking Bread” "Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed" (John 6: 26, 27).

“Breaking Bread” Many have secularized "fellowship" today and turned the common meal so carefully distinguished in scripture from the public worship and spiritual fellowship of the early Christians into not only part of their spiritual worship, but the main feature.

“Breaking Bread” In terms of the "breaking of bread" involved in the Lord's Supper, such is a great privilege to be able to come together on the Lord's Day and gather around the Lord's table in remembrance of Jesus (Acts 20: 7).  In a different application and circumstance, Christians need to get together, "break bread" and enjoy one another's company, "from house to house" (Acts 2: 46).

“Breaking Bread” Let us be continue to be careful to separate the “breaking of bread” in Acts 2: 42 and verse 46. The Lord’s Supper A common meal