The Teachings of Confucius Berger Intro to Asian Religions
Confucian Historical Development I Classic Books of Chou Dynasty ( BCE) Confucius ( 孔夫子 Kong fu tzu) BCE and the attempt to preserve Chou Dynasty Culture Scholarship of 儒家 ju chia (School of Scholars) during Warring States Period ( BCE) Hsin Dynasty ( BCE) Persecutions
Confucian Historical Development II Han Dynasty (206 BCE-220 CE) Adoption of Confucian Educational System Neo-Confucian Revitalization ( CE) Abolition of Confucian Civil Service Exams (1905) and New Culture Movement Critique ( ) Communist Critique of Confucianism ( )
Biography of Confucius ( 孔夫子 ) Confucius’ autobiography as continuous advance in learning ( 学 hsieh) (p. 410, 2:4) Confucius’ role as transmitter, not creator (p. 413, 7:1) Minor official in home state of Lu (Shandong Province), exiled after slander and termination Wandering teacher seeking political patronage for his “conservative” educational program of learning collapsing Chou Dynasty Classics and Six Arts (ritual, music, archery, charioteering, writing, mathematics) Returns to Lu, founds Academy, serves as Police Minister
Teachings of Analects ( 論語 Lun-yu) Teachings on personal development Family loyalty ( 孝 hsiao) as the root of social solidarity (p. 409, 1:2; p. 414, 8:2) Life of study in culture, history, the arts and especially moral virtue ( 德 te) (pp , 4:17; 6:6-38) Extension of “benevolence” ( 仁 ren) (p. 411, 4:1-4) The “Golden Rule” of reciprocity ( 恕 shu) (p. 419, 15:24) Consummated life of “gentleman” ( 君子 ch’un tzu) who puts learning into reflection and action as a member of the social community (p. 411, 2:12-15;)
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Teachings of Analects ( 論語 Lun-yu) Life of the Harmonious Society The production of social harmony ( 和 he) through “rites” (rituals) ( 禮 li) (p. 410, 1:12; p. 415, 12:1) The superiority of ritual to law in maintaining social stability (p. 410, 2:3; p. 416, 12:13; p. 417, 13:18) The process of “making names correct” ( 正名 cheng ming) and the maintaining of society (pp , 12:11, 13:3)
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